Creating a Canadian Religious Tradition: Conceiving the Ukrainian Orthodox Church in Canada

2004 ◽  
Vol 20 (1) ◽  
pp. 7-22
Author(s):  
Myroslaw Tataryn
Societies ◽  
2019 ◽  
Vol 9 (3) ◽  
pp. 63
Author(s):  
Lavinia Țânculescu

In this study, I aim to explore the role of old women in the life of the Christian Orthodox Church in the Romanian space. The analysis is based on empirical evidence (qualitative fieldwork and case studies) gathered between 2017 and 2019, and it mainly employs the framework of theory of tradition, and theories of attachment and of parent–infant relationship. I will show that old women going to church have a double role: To educate the community in keeping the religious tradition, and to initiate other members, especially the very young ones (blood-related or not), in the Romanian Orthodox faith. The paper discusses the advantages and disadvantages offered by both aforementioned roles, putting forth possible explanations for the tensions arising between generations. I conclude by underlining the crucial role that old women have in today’s struggle for survival of the Romanian Orthodox Church and in its spiritual identity.


2019 ◽  
Vol 29 ◽  
pp. 86-96
Author(s):  
Alexander D.  Gronsky

Byelorussian nationalism seeks to create an alternative spiritual and religious tradition in order to subjugate the activities of the Church organizations to the interests of nationalist ideology. The Byelorussian Autocephalous Orthodox Church and the Greek Catholic (Uniate) Church were elected as “national” Churches. However, they are not national.


2001 ◽  
pp. 70-77
Author(s):  
Nadiya G. Stokolos

Orthodox church life in Ukraine from the summer of 1941 to the spring of 1944 was characterized by a sharp confrontation between two Orthodox churches, administrative centers of which were located in Volyn, in Lutsk and Kremenets. The Autonomous Orthodox Church (APC) was headed by an archbishop (from December 1941 - Metropolitan) Alex (Gromadsky). After his tragic death on May 7, 1943, the APC remained virtually without a chapter, since at this time the occupation authorities abolished the traditional system of church management. The Ukrainian Autocephalous Orthodox Church (UAOC) throughout its time was headed by an archbishop, and from May 1942 Metropolitan Polycarp (Sikorsky).


2001 ◽  
pp. 91-100
Author(s):  
Yu. Ye. Reshetnikov

Last year, the anniversary of all Christianity, witnessed a number of significant events caused by a new interest in understanding the problem of the unity of the Christian Church on the turn of the millennium. Due to the confidentiality of Ukraine, some of these events have or will have an immediate impact on Christianity in Ukraine and on the whole Ukrainian society as a whole. Undoubtedly, the main event, or more enlightened in the press, is a new impetus to the unification of the UOC-KP and the UAOC. But we would like to focus on two documents relating to the problem of Christian unity, the emergence of which was almost unnoticed by the wider public. But at the same time, these documents are too important as they outline the future policy of other Christian denominations by two influential Ukrainian christian churches - the Russian Orthodox Church and the Ukrainian Greek Catholic Church. These are the "Basic Principles of the attitude of the Russian Orthodox Church to the" I ", adopted by the Anniversary Bishops' Council of the Russian Orthodox Church, and the Concept of the Ecumenical Position of the Ukrainian Greek Catholic Church, adopted by the Synod of the Bishops of the UGCC. It is clear that the theme of the second document is wider, but at the same time, ecumenism, unification is impossible without solving the problem of relations with others, which makes it possible to compare the approaches laid down in the mentioned documents to the building of relations with other Christian confessions.


2019 ◽  
Vol 29 ◽  
pp. 139-147
Author(s):  
Matthew Franklin Cooper

The article tells about the life and the heritage of a significant person in Russian emigration, I.I. Fondaminsky. Being Jewish by birth, Fondaminsky became close to Slavophilism and Eurasianism. Shortly before his death, he was converted to Orthodoxy and was recognized as a saint of the Orthodox Church of Constantinople. Fondaminsky tried to reconcile leftist, Christian and monarchist ideas in his works. Another important aspect of his work was the expectation of an “awakening of the East” resulting then in the liberation of the East from spiritual and colonial oppression.


2019 ◽  
Vol 66 ◽  
pp. 409-420
Author(s):  
Abbot Vitaly Utkin

The article is devoted to the review of domestic publications of the latest period devoted to the problem of transhumanism. The author offers the theological evaluation of the main discussion theses. At the preliminary descriptive level the author formulates the problems that should be solved to ensure adequate evaluation of transhumanistic challenges from the point of view of the Orthodox Church.


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