Religious Tradition and Personal Well-Being

2010 ◽  
Author(s):  
Andrew P. Tix
Keyword(s):  
Religious Tradition ◽  
Well Being

scholarly journals The concept of revelation in terms of the evolution of consciousness

2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Klaus Nürnberger
Keyword(s):  
Evolutionary Process ◽  
Religious Tradition ◽  
Well Being ◽  
Big Bang ◽  
Evolutionary Trajectory ◽  
Evolution Of Consciousness ◽  
Realist Approach ◽  
Creative Power ◽  
Challenges And Opportunities ◽  
Social Environmental

Following Paul’s injunction in 1 Corinthians 9:19–23 we have to ‘become scientists’ to a scientifically informed audience. While theology cannot agree with the naturalist denial of transcendence, it can adopt the experiential-realist approach typical for the sciences in its description of the Christian faith as an immanent part of cosmic evolution, albeit at a higher level of emergence. The article begins with my understanding of evolutionary theory (big bang cosmology, entropy, emergence, neural networks as infrastructure of consciousness, evolution and differentiation, sequences of past, present and future, contingency etc.) It then describes God consciousness as the intuition, perception or conceptualisation of the transcendent Source and Destiny of experienced reality and locates God consciousness in the evolutionary process. Biblical God consciousness displays two distinct characteristics: God’s creative power is experienced in reality, while God’s benevolent intentionality is proclaimed on the basis of a religious tradition. The evolutionary trajectory of biblical God consciousness, culminating in the Christ-event, is sketched and the God consciousness of Jesus is deduced from its religious embeddedness, its social-environmental relationships and its religious impact. Implications of an experiential-realist approach are (1) a dynamic, rather than ontological Christology and (2) the cosmic significance of the sacrifice of God in Christ. On this basis revelation is described first in experiential-realist and then in theological terms. The tension between the experience of God’s creative power and the proclamation of God’s benevolence leads to a dynamic, rather than ontological rendering of the Trinity. Finally, traditional eschatological assumptions are reconceptualised as God’s dynamic vision of comprehensive well-being operating like a horizon that moves on as we approach it and displays ever new vistas, challenges and opportunities.

scholarly journals Aesthetics of the Classical Period of the Islamic Mughal Empire in India through a Portrait of Abū al-Fath Jalāl al-Dīn Muhammad Akbar

Asian Studies ◽  
2018 ◽  
Vol 6 (1) ◽  
pp. 73-109
Author(s):  
Nina PETEK
Keyword(s):  
Early Period ◽  
Religious Tradition ◽  
Well Being ◽  
The Political ◽  
Classical Period ◽  
Mughal Empire ◽  
European Tradition ◽  
Spiritual Well Being ◽  
Mature Period ◽  
Developmental Phases

The reign of Abū al-Fath Jalāl al-Dīn Muhammad Akbar (1556–1605) was a fruitful period of the political, cultural and spiritual synthesis of Persian, Indian, and European tradition, as well as an artistic and aesthetic renaissance. This cosmopolitan, universal and charismatic ruler strived for the external, political, material and spiritual well-being of his colourful empire. In search of a balance between the external and internal, and in his endeavours for the unification and uniformity of India he gradually created a completely new style of Mughal arts, which is a stunning reflection of his personality’s transformations, principles, insights, interests, and spiritual growth.The paper focuses on a psychological portrait of the ruler, who dictated aesthetics and the style of the classical period of Mughal arts which consists of the three basic developmental phases of Akbar’s enigmatic character. The thesis on the parallel development of Akbar’s personality and Mughal arts is supported by research on the influence of certain European and Persian aesthetic elements, and mainly on the influence of Indian philosophical-religious tradition (the doctrines on rasa, bhakti, yoga, and tantra). The early period of Mughal arts, with predominantly realistic elements, coincides with the ruler’s dynamic, youthful enthusiasm and immense curiosity to acquaint himself the most varied aspects of external events and appearances. The second, the mature period, which enriches this earlier realism by means of mystical elements and the symbolism of Indian pre-Mughal painting, is marked by the shift into the interior and by searching for the harmony between the material and spiritual. In the late period of Mughal painting, however, reflexive and lyrical works prevail, which are a reflection of completion of Akbar’s spiritual quests, and the unique project of multifaceted synthesis that he undertook and promoted. 

The Ugandan Diaspora in Britain and Their Quest for Cultural Expression within the Church of England

2009 ◽  
Vol 7 (1) ◽  
pp. 79-86 ◽  
Author(s):  
Amos Kasibante
Keyword(s):  
Church Of England ◽  
Religious Tradition ◽  
Well Being ◽  
Social Culture ◽  
Native Culture ◽  
Sense Of Direction ◽  
Christian Fellowship ◽  
Spiritual Well Being ◽  
Religion And Ethnicity ◽  
The Church

AbstractThe article examines the Anglican identity of two Ugandan immigrant communities in Britain and the congregations they have formed in order to foster their social, culture, and spiritual well-being. The two communities are the Acholi, who hail from the northern part of Uganda, and the Baganda from the central region. The former have formed the Acholi London Christian Fellowship while the latter have formed two distinct, yet similar, congregations in two separate London parishes. These are Okusinza mu Luganda (Worship in Luganda) and Ekkanisa y’Oluganda (the Luganda Church). The second is an offshoot of the first one. This article illustrates that religion and ethnicity are often inextricably intertwined, and that for the immigrants, Anglicanism does not merely displace or replace their native culture, but gives it a new sense of direction as they also shape it in the light of their aspirations. In this sense, we can speak of religious ethnicity, which refers to cases where an ethnic group is linked to a religious tradition shared by other ethnic groups.

scholarly journals Christian Family as Domestic Church in the Writings of St. John Chrysostom

2013 ◽  
Vol 3 ◽  
pp. 167-175 ◽  
Author(s):  
Norbert Widok ◽  
Wacław Grzybowski
Keyword(s):  
Social Relations ◽  
Religious Tradition ◽  
Well Being ◽  
Domestic Church ◽  
Christian Morality ◽  
John Chrysostom ◽  
The Family ◽  
Christian Family ◽  
Paul's Letters ◽  
Eastern Empire

John Chrysostom, the most famous preacher of the Eastern Empire, exerted an important influence on the formation of family. In his homilies he instructed fathers and mothers about their pedagogical tasks, and spoke of religious upbringing of children, which was directly linked with the well being of Christian family. Commenting on St. Paul’s letters, he started propagating the idea of “domestic church,” since it performs the role of a place where sanctification of human being occurs. The father of the family performs in such situation the tasks of a bishop, i.e. a guide in religious life. He should take care of the reading of the Holy Scriptures, the practice of prayer and catechetical teaching, which lead to proper level of faith and Christian morality. According to Chrysostom, systematic introduction of these religious practices in the family contributes to increase in piety among members, as well as social responsibility. The well formed family offers proper foundation for the transmission of religious tradition and significant link in social relations.

POLITICAL THOUGHT, ELITES, AND THE STATE IN MODERN BRITAIN

1999 ◽  
Vol 42 (1) ◽  
pp. 251-268 ◽  
Author(s):  
JULIA STAPLETON
Keyword(s):  
Religious Tradition ◽  
Well Being ◽  
Intellectual Elite ◽  
Mass Politics ◽  
Modern Britain ◽  
National Life ◽  
Free Thought ◽  
Set Up ◽  
The Masses ◽  
Constitutional Tradition

In general it seems to me a primary condition of national health that there shall be free and abundant contact between the most advanced culture and the masses, that due pains shall be taken ‘to marshall well the ranks behind’, and keep the whole army together. Where there is a great residuum of ignorance and stupidity, everything is dragged down... But if ever this contact was needful it is now and here; for evidently what has put the finishing touch to our confusion is the fact that the residuum of ignorance and stupidity has become our master and our judge... Just when the religious tradition had been dethroned by scepticism, and the constitutional tradition by radicalism, a new sovereign was crowned who knew nothing of either. Ignorance was proclaimed king, and an authority set up.Before whose fell approach and secret might Art after art goes out, and all is night!It is well worth pondering Seeley's gloomy cultural assessment delivered to the Ethical Society of Cambridge a few years before his death in 1895. It is not so much the pessimism attendant upon the era of mass politics and society that is so arresting. He was quick to acknowledge a brighter, more hopeful prospect in the passage which followed. It is more the idea, so fervently expressed, that national life is best served by the existence of an intellectual elite whose abiding concern is to tend the cultural well-being of the less advanced majority – to furnish and communicate moral truths, a vibrant atmosphere of thought, and a body of ideas that would at once provide unity and direction to society as a whole. He was not alone in entertaining these hopes, but instead expressed a common outlook among the leading thinkers of his day: despite very real divisions in the intellectual elite centring on such questions as free thought versus religion, tradition versus radicalism, imperialism versus ‘little Englandism’, all sought a prominent role for intellectuals in defining the central ‘public’ values and identities of their society through their scholarship and personal conduct alike.

Native American Shamanism and the American Mind-Cure Movement: A Comparative Study of Religious Healing

Horizons ◽  
1984 ◽  
Vol 11 (2) ◽  
pp. 276-289 ◽  
Author(s):  
Amanda Porterfield
Keyword(s):  
Native American ◽  
Comparative Study ◽  
Performing Arts ◽  
Religious Tradition ◽  
Well Being ◽  
Christian Theology ◽  
Symbolic Form ◽  
American Mind ◽  
Religious Healing ◽  
The Mind

AbstractBoth Native American shamans and mind-cure practitioners dispel disease by visualizing it in symbolic form and enable recovery by invoking symbols of well-being. This paper shows how comparative study of shamanism and mind-cure furthers understanding of the techniques of symbolic healing characteristic of each religious tradition. Mind-cure techniques of hypnotic suggestion illumine the Native American idea that prayers, songs, and stories are spiritual forces. Conversely, the performing arts practiced by Native American shamans contribute to further understanding of the effective healing techniques practiced by Mary Baker Eddy and her teacher, Phineas P. Quimby. The paper also comments on the implications of studying particular forms of Christian theology and practice, such as the mind-cure movement, in light of shamanism.

The Relationship Between Hearing Loss Self-Management and Hearing Aid Benefit and Satisfaction

2019 ◽  
Vol 28 (2) ◽  
pp. 274-284 ◽  
Author(s):  
Elizabeth Convery ◽  
Gitte Keidser ◽  
Louise Hickson ◽  
Carly Meyer
Keyword(s):  
Decision Making ◽  
Hearing Loss ◽  
Hearing Aids ◽  
Clinical Decision Making ◽  
Hearing Aid ◽  
Well Being ◽  
Self Report ◽  
Self Management ◽  
Hearing Aid Benefit ◽  
The Relationship

Purpose Hearing loss self-management refers to the knowledge and skills people use to manage the effects of hearing loss on all aspects of their daily lives. The purpose of this study was to investigate the relationship between self-reported hearing loss self-management and hearing aid benefit and satisfaction. Method Thirty-seven adults with hearing loss, all of whom were current users of bilateral hearing aids, participated in this observational study. The participants completed self-report inventories probing their hearing loss self-management and hearing aid benefit and satisfaction. Correlation analysis was used to investigate the relationship between individual domains of hearing loss self-management and hearing aid benefit and satisfaction. Results Participants who reported better self-management of the effects of their hearing loss on their emotional well-being and social participation were more likely to report less aided listening difficulty in noisy and reverberant environments and greater satisfaction with the effect of their hearing aids on their self-image. Participants who reported better self-management in the areas of adhering to treatment, participating in shared decision making, accessing services and resources, attending appointments, and monitoring for changes in their hearing and functional status were more likely to report greater satisfaction with the sound quality and performance of their hearing aids. Conclusion Study findings highlight the potential for using information about a patient's hearing loss self-management in different domains as part of clinical decision making and management planning.

Inclusion of Transgender Voice and Communication Training in a University Clinic

2017 ◽  
Vol 2 (10) ◽  
pp. 109-115 ◽  
Author(s):  
Jennifer Oates ◽  
Georgia Dacakis
Keyword(s):  
Training Program ◽  
Clinical Education ◽  
Well Being ◽  
Evidence Base ◽  
Communication Training ◽  
Speech Language Pathology ◽  
Transgender People ◽  
Language Pathology ◽  
Effectiveness Of Training ◽  
Negative Impacts

Because of the increasing number of transgender people requesting speech-language pathology services, because having gender-incongruent voice and communication has major negative impacts on an individual's social participation and well-being, and because voice and communication training is supported by an improving evidence-base, it is becoming more common for universities to include transgender-specific theoretical and clinical components in their speech-language pathology programs. This paper describes the theoretical and clinical education provided to speech-language pathology students at La Trobe University in Australia, with a particular focus on the voice and communication training program offered by the La Trobe Communication Clinic. Further research is required to determine the outcomes of the clinic's training program in terms of student confidence and competence as well as the effectiveness of training for transgender clients.

Improving Feeding Outcomes in the NICU: Moving From Volume-Driven to Infant-Driven Feeding

2010 ◽  
Vol 19 (3) ◽  
pp. 68-74 ◽  
Author(s):  
Catherine S. Shaker
Keyword(s):  
Intensive Care Unit ◽  
Dynamic Systems ◽  
Neonatal Intensive Care ◽  
Well Being ◽  
Dynamic Systems Theory ◽  
Feeding Problems ◽  
Care Giving ◽  
Extremely Preterm ◽  
Extremely Preterm Infants

Current research on feeding outcomes after discharge from the neonatal intensive care unit (NICU) suggests a need to critically look at the early underpinnings of persistent feeding problems in extremely preterm infants. Concepts of dynamic systems theory and sensitive care-giving are used to describe the specialized needs of this fragile population related to the emergence of safe and successful feeding and swallowing. Focusing on the infant as a co-regulatory partner and embracing a framework of an infant-driven, versus volume-driven, feeding approach are highlighted as best supporting the preterm infant's developmental strivings and long-term well-being.

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