From Knowing Bodies to Global Knowledge Systems

2006 ◽  
Vol 15 ◽  
pp. 103-108
Author(s):  
Heather Menzies
Author(s):  
Rutendo Ngara

The Western knowledge paradigm – with its ways of knowing, ways of seeing and its notions of reality - has dominated the global knowledge arena, rendering many indigenous knowledge systems as invalid, illegitimate and irrelevant. This is particularly true for indigenous medical knowledge systems, which have struggled to articulate their voices from the marginalisation imposed by colonialism, globalisation and modernity. This chapter outlines paradigmatic tenets and key conceptions underpinning Western Biomedicine, Traditional Chinese Medicine and Traditional African Medicine. It explores areas of synergy and contradiction, as well as points for potential dialogue between the medical systems. The chapter suggests that if carefully excavated, explorations into such ontologies and epistemologies can make meaningful contributions to knowledge brokerage, thus promoting inclusivity and ethics in knowledge societies. It therefore makes a case for cognitive justice – ‘the right of different traditions of knowledge to co-exist without duress'.


Author(s):  
Monica Njanjokuma Otu

Over the decades there have been continuous efforts to position African scholarship within the global knowledge economy. Against the backdrop of marginalisation and domination, the champions of African scholarship have been engaged with political, ideological, and philosophical agendas that attempt to legitimise the African knowledge enterprise. Using an anthropological lens, this paper presents the nuanced local/global dialectics related to the recognition of African scholarship. The paper is based on the reflections of a selected number of academics of African origin from the College of Humanities at the University of KwaZulu-Natal. It highlights their subjectivities towards the elusiveness of this concept and attempts to seek its relevance as a knowledge space within the global knowledge economy. Branded as the premier university of African scholarship, UKZN has embarked on vigorous curricular, pedagogical and research initiatives that seek to bring the meaningful transformation needed to position the institution as a truly African university. This meaningful transformation can only be achieved if knowledge production in on Africa is cognisant of an African worldview, encompassing African cosmological, ontological, and epistemological perspectives. Interviews with those who participated in this study revealed the need for African scholarship to go global. Although this was emphasised, the approach to it revealed three streams of scholars who are termed in this paper as the idealists, the moderates, and the extremists. Despite their varying subjectivities, the conclusion drawn from the interviews pays allegiance to Afrocentric paradigms as the only way African development can be achieved as it connects with other global knowledge systems.


Author(s):  
Rutendo Ngara

The Western knowledge paradigm – with its ways of knowing, ways of seeing and its notions of reality - has dominated the global knowledge arena, rendering many indigenous knowledge systems as invalid, illegitimate and irrelevant. This is particularly true for indigenous medical knowledge systems, which have struggled to articulate their voices from the marginalisation imposed by colonialism, globalisation and modernity. This chapter outlines paradigmatic tenets and key conceptions underpinning Western Biomedicine, Traditional Chinese Medicine and Traditional African Medicine. It explores areas of synergy and contradiction, as well as points for potential dialogue between the medical systems. The chapter suggests that if carefully excavated, explorations into such ontologies and epistemologies can make meaningful contributions to knowledge brokerage, thus promoting inclusivity and ethics in knowledge societies. It therefore makes a case for cognitive justice – ‘the right of different traditions of knowledge to co-exist without duress'.


2021 ◽  
pp. 146879412110195
Author(s):  
Beatrice Egid ◽  
Kim Ozano ◽  
Guillermo Hegel ◽  
Emily Zimmerman ◽  
Yaimie López ◽  
...  

Online research methods have risen in popularity over recent decades, particularly in the wake of COVID-19. We conducted five online workshops capturing the experiences of participatory health researchers in relation to power, as part of a collaborative project to develop global knowledge systems on power in participatory health research. These workshops included predominantly academic researchers working in 24 countries across Africa, Asia, Europe, and the Americas. Here, we reflect on the opportunities, limitations, and key considerations of using online workshops for knowledge generation and shared learning. The online workshop approach offers the potential for cross-continental knowledge exchange and for the amplification of global South voices. However, this study highlights the need for deeper exploration of power dynamics exposed by online platform use, particularly the ‘digital divide’ between academic partners and community co-researchers. Further research is needed to better understand the role of online platforms in generating more inclusive knowledge systems.


2012 ◽  
pp. 117-131 ◽  
Author(s):  
O. Golichenko

The problems of multifold increase of technological potential of developing countries are considered in the article. To solve them, i.e. to organize effectively tapping into global knowledge and their absorption, the performance of two diffusion channels is considered: open knowledge transfer and commercial knowledge transfer. The models of technological catching-up are investigated. Two of them are found to give an opportunity of effective use of international competition and global technology knowledge as a driver of technology development.


2016 ◽  
Vol 3 (2) ◽  
pp. 23-31
Author(s):  
Craig Alan Hassel

As every human society has developed its own ways of knowing nature in order to survive, dietitians can benefit from an emerging scholarship of “cross-cultural engagement” (CCE).  CCE asks dietitians to move beyond the orthodoxy of their academic training by temporarily experiencing culturally diverse knowledge systems, inhabiting different background assumptions and presuppositions of how the world works.  Although this practice may seem de- stabilizing, it allows for significant outcomes not afforded by conventional dietetics scholarship.  First, culturally different knowledge systems including those of Africa, Ayurveda, classical Chinese medicine and indigenous societies become more empathetically understood, minimizing the distortions created when forcing conformity with biomedical paradigms.  This lessens potential for erroneous interpretations.  Second, implicit background assumptions of the dietetics profession become more apparent, enabling a more critical appraisal of its underlying epistemology.  Third, new forms of post-colonial intercultural inquiry can begin to develop over time as dietetics professionals develop capacities to reframe food and health issues from different cultural perspectives.  CCE scholarship offers dietetics professionals a means to more fully appreciate knowledge assets that lie beyond professionally maintained parameters of truth, and a practice for challenging and moving boundaries of credibility.


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