Cultural Diversity and Critical Dietetics: A Scholarship of Cross-Cultural Engagement

2016 ◽  
Vol 3 (2) ◽  
pp. 23-31
Author(s):  
Craig Alan Hassel

As every human society has developed its own ways of knowing nature in order to survive, dietitians can benefit from an emerging scholarship of “cross-cultural engagement” (CCE).  CCE asks dietitians to move beyond the orthodoxy of their academic training by temporarily experiencing culturally diverse knowledge systems, inhabiting different background assumptions and presuppositions of how the world works.  Although this practice may seem de- stabilizing, it allows for significant outcomes not afforded by conventional dietetics scholarship.  First, culturally different knowledge systems including those of Africa, Ayurveda, classical Chinese medicine and indigenous societies become more empathetically understood, minimizing the distortions created when forcing conformity with biomedical paradigms.  This lessens potential for erroneous interpretations.  Second, implicit background assumptions of the dietetics profession become more apparent, enabling a more critical appraisal of its underlying epistemology.  Third, new forms of post-colonial intercultural inquiry can begin to develop over time as dietetics professionals develop capacities to reframe food and health issues from different cultural perspectives.  CCE scholarship offers dietetics professionals a means to more fully appreciate knowledge assets that lie beyond professionally maintained parameters of truth, and a practice for challenging and moving boundaries of credibility.

2011 ◽  
pp. 139-157 ◽  
Author(s):  
Judith van der Elst ◽  
Heather Richards-Rissetto ◽  
Jorge Garcia

In this chapter, the authors focus their attention on an often overlooked aspect of digital heritage content, namely by whom how, and with what purpose such content is created. The authors evaluate digital materials that are anthropological and archaeological in nature, both digitized archives and newly created materials. In their work and efforts to understand and represent different cultural perspectives, they have encountered differences in cultural knowledge systems that have shown the need for cross-cultural consultation and communication as an essential first step in the creation of digital content for new systems of representation and knowledge transfer. Their efforts focus on developing a new educational framework that allows for knowledge exchange at different levels and between different entities, challenging the perpetuating hierarchical relationships between community and experts.


1994 ◽  
Vol 19 (2) ◽  
Author(s):  
Pat Howard

Abstract: The development project in both capitalist and socialist contexts has augmented the power of technocrats while invalidating alternative knowledge systems rooted in the traditions of local communities, thereby disenfranchising them. Recreating space for the autonomy of such communities requires cross-cultural communication in a collaborative effort to examine the limitations of the reductionist sciences and how they have shaped the development effort. Alternative ways of knowing and ways of sharing knowledge so as to reinforce core community values need to be explored. The paper concludes with a brief description of such an effort between First Nations in British Columbia and minority nations in Yunnan, China. Résumé: Les projets de développement promus autant par capitalistes que socialistes ont augmenté le pouvoir de technocrates tout en rabaissant des systèmes de connaissances alternatives fondés sur les traditions de communautés locales, démunissant ainsi ces dernières. Pour redonner de l'autonomie à de telles communautés, il faut communiquer entre cultures et collaborer, afin d'examiner les limites des sciences réductionnistes et leur impact sur les projets de développement. Il est nécessaire aussi d'explorer les connaissances alternatives et en arriver à un partage de ces connaissances dans le but de renforcer des valeurs communautaires fondamentales. L'article conclut avec une brève description d'un effort de collaboration entre les peuples autochtones de la Colombie-Britannique et des nations minoritaires de Yunnan, Chine.


1975 ◽  
Vol 20 (7) ◽  
pp. 584-585
Author(s):  
WINNIE D. EMOUNGU

Author(s):  
Sucharita BENIWAL ◽  
Sahil MATHUR ◽  
Lesley-Ann NOEL ◽  
Cilla PEMBERTON ◽  
Suchitra BALASUBRAHMANYAN ◽  
...  

The aim of this track was to question the divide between the nature of knowledge understood as experiential in indigenous contexts and science as an objective transferable knowledge. However, these can co-exist and inform design practices within transforming social contexts. The track aimed to challenge the hegemony of dominant knowledge systems, and demonstrate co-existence. The track also hoped to make a case for other systems of knowledges and ways of knowing through examples from native communities. The track was particularly interested in, first, how innovators use indigenous and cultural systems and frameworks to manage or promote innovation and second, the role of local knowledge and culture in transforming innovation as well as the form of local practices inspired innovation. The contributions also aspired to challenge through examples, case studies, theoretical frameworks and methodologies the hegemony of dominant knowledge systems, the divides of ‘academic’ vs ‘non-academic’ and ‘traditional’ vs ‘non-traditional’.


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