scholarly journals Philaret, Metropolitan of Moscow and the Russian Church Policy in the Eastern Siberia

2018 ◽  
Vol 8 (1) ◽  
pp. 45-58
Author(s):  
Irina Smirnova

The article is devoted to the Church policy of the Russian Orthodox Church in Eastern Siberia and the Far East with the participation of the Metropolitan of the Moscow Philaret (Drozdov, 1782–1867). Until recently historians did not focus their attention on “Asian” perspective of his activities, though there is an extensive historiography devoted to Moscow prelate. The most important aspects of the missionary activity of the Russian Orthodox Church in Eastern Siberia during the 1810s – 1860s are considered on the basis of materials from Russian archives (RSHA, St. Petersburg) and the little-known documentary sources. Particular attention is paid to the fate of the British Ecclesiastical Mission (1818–1840) and the development of Orthodox missionary work in the Trans-Baikal region, the missionary work of St. Innocent (Veniaminov) in the Far East, the Russian Church policy in the Amur and Primorye regions after the Crimean War (1853–1856), the reorganization of the Russian Ecclesiastical Mission in Beijing (1860–1864). The role of the Metropolitan Philaret in the Russian Church diplomacy in the Far East is studied in the context of Russian-Chinese relations in the mid-Nineteenth Century.

Author(s):  
Oksana Petrovna Fedirko ◽  
Svetlana Mikhailovna Dudarenok

The paper, using archival sources and media materi-als, examines the participation of the Far Eastern eparchies of the Russian Orthodox Church of the Moscow Patriarchate in the socio-cultural life of the Far East in the 1990s. The main forms of education of representatives of diocesan structures and indi-vidual clergy among the population of the region are noted. The effectiveness of different approaches to the organization of cultural and scientific events organized by the secular authorities together repre-sentatives of Orthodoxy is analyzed. The authors come to the conclusion that the peculiarity of the revitalization of religion in the Far East in the 1990s was the demand of the population in gaining new knowledge about the history of the region, the his-tory of Christianity and the ROC MP. Moreover, it was as the desire of Far Eastern eparchies to organ-ize educational activities, expand their sphere of influence, using a variety of forms of work.


Author(s):  
I. L. Dameshek ◽  
◽  
A. P. Sannikov ◽  

The institute of governor-general authorities is one of the most important political institutes of imperial Russia. Its importance in the country's outlying territories was exceptional. At the same time, the importance of the Russian Orthodox Church in the outlying regions of the country was also significant. The Church promoted the integration of the country's outlying territories into a single imperial framework. Unfortunately, in world and Russian history there have been numerous instances of confrontation between secular and spiritual authorities. These confrontations often led to open conflicts. An example of this is the confrontation between the governor-general of Eastern Siberia Lawinski A.S., and Irkutsk Archbishop Irinej, discussed in this article.


2021 ◽  
pp. 396-412
Author(s):  
M. Yu. Polovnikova

Using mainly historical-comparative and historical-genetic methods, the issue of the development of the Vyatka and Slobodsk dioceses, which coincides within the borders with the Vyatka province, under Bishop Apollos (Belyaev), is considered in the article. The author pays special attention to the process of organizing religious, educational and missionary activities, and up to the appointment of Bishop Apollos, the results of this work were insignificant. The novelty of the research lies in the fact that for the first time it comprehensively examines the activities of the Vyatka Bishop Apollos in terms of the implementation of a nationwide religious course, which included active educational and missionary work of the local clergy. Under Bishop Apollos, to increase the influence of the clergy on the local population, including the Old Believers and non-Orthodox, important transformations were carried out: a separate vicariate was allocated in the diocese, the Vyatka Committee of the Orthodox Missionary Society and the Vyatka Brotherhood of St. Nicholas the Wonderworker were opened, and the work of the local clergy was also generally reorganized. This gave the first positive results in strengthening the position of the Russian Orthodox Church among the local population of the Vyatka diocese.


Author(s):  
Andrey V. Pecherin ◽  

The article presents the first experiment in compiling a biography of the priest Anatoly Aleksandrovich Maslennikov, who was shot in Tomsk in 1920 on charges of belonging to the White Guard organization and canonized by the Russian Orthodox Church Abroad in 1981. During the study, a huge number of documentary sources stored in state and departmental archives of Sverdlovsk, Tyumen and Tomsk Oblasts, as well as church periodicals, reference and scientific literature, and also the personal archive of E. Simpson (Great Britain) have been examined. This study provides materials for compiling a socio-cultural portrait of an Orthodox clergy representative who became a participant of the Civil War: his social background, education, and marital status. Some new biographical details have been discovered and the known data clarified, including the periods of his ministry as the prior of Zavodo-Uspensky parish in Tyumen District of Tobolsk Province (now Tugulymsky District of Sverdlovsk Oblast), the regimental priest in the White Army, and the priest in the Baturinskoe village of Tomsk Province (now Tomsk District of Tomsk Oblast). The fact of Maslennikov's training at Kurgan Theological School is published for the first time; his study at Tobolsk Theological Seminary is also considered. The circle of the priest's relatives has been determined. After the successful graduation from Tobolsk Theological Academy in 1913, Maslennikov married, was ordained to the priesthood and appointed Prior of Church of the Assumption of the Mother of God in the village of Zavodo-Uspenskoye. Before the Civil War, he served in the parish, educating peasants in addition to the church service. Father Anatoly did not share revolutionary ideas, and with the outbreak of the Civil War in the Urals he transferred to the military department and was sent to the 16th Ishim Regiment under the command of Colonel N.N. Kazagrandi. With the retreating army of Admiral Kolchak, the priest and his family arrived to Tomsk, and here, after the defeat of the Whites, he was appointed priest of the Church of St. George the Victorious in the Baturinskoe village near Tomsk in December 1919. On May 14, 1920, he was arrested on charges of belonging to the White Guard organization, and, after a short-term investigation, priest Anatoly was shot on June 25, among many other victims of the fierce civil confrontation. In 1994 Anatoly Maslennikov was rehabilitated. The study of individual biographies within the context of the era allows expanding the possibilities of compiling prosopographies (dynamic collective biographies of social groups) and revealing the socio-cultural characteristics of the clergy of the Russian Orthodox Church during the period of the most powerful social transformation of society in the 20th century.


2020 ◽  
Vol 6 (3) ◽  
pp. 550-554
Author(s):  
S. Atajanova

The article is devoted to the history of the missionary influence of representatives of the Russian Orthodox Church in the late XIX — early XX centuries in Central Asia. Based on scientific materials, the author characterizes the tasks, methods, organization features and the results of the missionary work of the Russian Orthodox Church in Central Asia.


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