scholarly journals Archbishop Irinej and Governor-General Lawinski: The Path to Confrontation between the Secular and Spiritual Authorities

2021 ◽  
Vol 38 ◽  
pp. 36-51
Author(s):  
I. L. Dameshek ◽  
◽  
A. P. Sannikov ◽  
Keyword(s):  
Russian Orthodox ◽  
Russian History ◽  
Orthodox Church ◽  
Eastern Siberia ◽  
Russian Orthodox Church ◽  
Imperial Russia ◽  
Outlying Regions ◽  
The Church

The institute of governor-general authorities is one of the most important political institutes of imperial Russia. Its importance in the country's outlying territories was exceptional. At the same time, the importance of the Russian Orthodox Church in the outlying regions of the country was also significant. The Church promoted the integration of the country's outlying territories into a single imperial framework. Unfortunately, in world and Russian history there have been numerous instances of confrontation between secular and spiritual authorities. These confrontations often led to open conflicts. An example of this is the confrontation between the governor-general of Eastern Siberia Lawinski A.S., and Irkutsk Archbishop Irinej, discussed in this article.

Handmaiden of the State? The Church in Imperial Russia Reconsidered

1985 ◽  
Vol 36 (1) ◽  
pp. 82-102 ◽  
Author(s):  
G. L. Freeze
Keyword(s):  
Eighteenth Century ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Restricted Access ◽  
Imperial Russia ◽  
Peter The Great ◽  
Imperial Period ◽  
History Of ◽  
The Church

The history of the Russian Orthodox Church, especially in the modern imperial period (1700–1917), has been a woefully neglected field of scholarly research. That neglect antedates the collapse of the ancien regime in 1917, for pre-revolutionary historiography on the Church was neither abundant nor sophisticated; rarely did it produce more than myopic diocesan histories, fatuous accounts of the local seminary, or hagiographic paeans devoted to some prominent clergyman. The reasons for this neglect of so fundamental an institution in ‘Holy Rus’ are many – restricted access to ecclesiastical archives, difficulties in publication because of vigilant censors, but above all the intelligentsia's indifference to an apparently moribund and state-controlled institution. Paradoxically enough, Catholic polemicists, Orthodox Slavophiles, anticlerical intellectuals and reform-minded clergy all concurred – from different motives, for different reasons – in believing that the Church had become a mere instrument of the secular state, and that this change derived from ‘revolutionary’ and ‘Westernizing’ reforms in the Church imposed by Peter the Great in the early eighteenth century.

Clerical Outsiders: The Edinoverie Priesthood in Imperial Russia, 1800–1917

2020 ◽  
pp. 1-23
Author(s):  
ALEXANDER PALKIN ◽  
JAMES WHITE
Keyword(s):  
Working Conditions ◽  
Social Characteristics ◽  
Alternative Form ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Old Believers ◽  
Imperial Russia ◽  
The Church ◽  
Successful Integration

Founded in 1800, edinoverie was a missionary mechanism that offered converts from ‘schismatic’ Old Belief the use of their anathematised rituals within the Russian Orthodox Church. However, the edinoverie clergy's distinctive social characteristics and working conditions stymied successful integration into the caste-like clerical estate. These representatives of an alternative form of Orthodoxy chiefly championed by Old Believers therefore remained on the periphery of the confession. This demonstrates the limits of intraconfessional diversity within the imperial Church: even when championed by ethnic Russians, the Church was reluctant to sponsor alternative visions of Orthodoxy in its own ranks.

Mesyatseslovs memory of the Russian Orthodox Church

2020 ◽  
pp. 160-198
Author(s):  
Макарий Веретенников
Keyword(s):  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Analysis And Synthesis ◽  
Liturgical Texts ◽  
History Of ◽  
Complete Form ◽  
Characteristic Features ◽  
Heaven And Earth ◽  
The Church

Статья посвящена содержанию, общим принципам построения и характерным особенностям календаря, или месяцеслова, Русской Православной Церкви. Автор использует методы анализа и синтеза. В итоге делаются нижеследующие обобщения. Месяцеслов был принесён на Русь из Византии в достаточно завершённом виде, однако в процессе исторического развития он дополнился особенными русскими праздниками. Календарь-месяцеслов - это грандиозный собор святых, подвизавшихся в разных местах на протяжении веков, единение Церкви Небесной и земной, история святости и история нашей Церкви. Месяцесловным памятям посвящены составленные гимнографами богослужебные тексты, которые поются и читаются в храмах. Традиционно почитается день кончины угодников Божиих, память открытия мощей святых, перенесения их святых мощей или же день канонизации угодников Божиих, реже - день их рождения. Фенологические наблюдения русского народа связаны с повседневной деятельностью и увязаны с месяцесловом, что свидетельствует о его проникновении в повседневную жизнь русского человека. The article is devoted to the content, General principles of construction and characteristic features of the calendar, or mesyatseslov, of the Russian Orthodox Church. The author uses methods of analysis and synthesis. As a result, the following generalizations are made. The mesyatseslov was brought to Russia from Byzantium in a fairly complete form, but in the course of historical development it was supplemented with special Russian holidays. The calendar-mesyatseslov is a grandiose council of saints who have labored in different places over the centuries, the unity of the Church of Heaven and earth, the history of holiness and the history of our Church. Liturgical texts composed by hymnographers, which are sung and read in churches, are dedicated to the mesyatseslovs memory. Traditionally, the day of the death of saints, the memory of the discovery of the relics of saints, the transfer of their Holy relics, or the day of the canonization of saints, less often - the day of their birth are honored. Russian people’s phenological observations are related to their daily activities and are linked to mesyatseslov, which indicates its penetration into the daily life of the Russian people.

Synodal Liturgical Commission

2020 ◽  
pp. 269-274
Author(s):  
Сергей Забелич
Keyword(s):  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
History Of ◽  
The Church

В статье рассказывается об истории создания Синодальной Богослужебной комиссии, основных направлениях ее деятельности, задачах. На заседаниях обсуждаются вопросы и принимаются предварительные решения по сложным календарным вопросам, а также введение новых текстов в богослужебную практику Русской Православной Церкви на основе церковного Устава (Типикона) и литургической традиции Русской Церкви. The article is devoted to the history of establishing the Synodal Liturgical Commission, the main fields of its work and the essential tasks. The Commission raises a number of important liturgical questions, takes preliminary decisions on the complicated calendar issues and introduces the new texts of divine services into the worship practice of the Russian Orthodox Church following the Church statutes (Typikon) and the liturgical tradition of the Russian Church.

scholarly journals SOCIO-CULTURAL INTERACTION FORMS OF CHURCH AND STATE ON THE EXAMPLE OF THE RUSSIAN ORTHODOX CHURCH

2019 ◽  
Vol 7 (6) ◽  
pp. 60-64
Author(s):  
Evguenia Alexandrovna Belyaeva ◽  
Elena Aleksandrovna Venidiktova ◽  
Dilbar Valievna Shamsutdinova
Keyword(s):  
Church And State ◽  
Well Being ◽  
The State ◽  
Russian Orthodox ◽  
Russian Society ◽  
Orthodox Church ◽  
Cultural Interaction ◽  
Russian Orthodox Church ◽  
Teachers And Students ◽  
The Church

Purpose: the aim of the undertaken study is to consider the dynamics of the church-state relationship in the context of Russian new cultural tendencies at the turn of the century. Methodology: Thus, The methodological basis of the research was formed by philosophical analysis of the church-state relationship, historicism and comparison principles. The following tasks were being solved: defining the interaction ways between the religious organizations and the state on the modern stage of the Russian society development; pointing out the prospects of consolidation of both the сhurch and the state around the democratic civil society fostering program in XXI century; revealing the need to promote respectful attitude towards human values as an integral part of spiritual culture. Result: The authors achieved the following results within the study: A wider notions of church and state were introduced demonstrating the similarity of some of their functions: offering moral guidance for social well-being; historic doctrinal models “caesaropapism”, “papocaesarism” and “symphony(concordance) of powers” were identified and characterized alongside with their secular counterparts - separation and cooperation models of church-state relationship. In conclusion of the article the urgent need for the transition of church-state relationship from political to social and cultural spheres was justified. Applications: This research can be used for the universities, teachers, and students. Novelty/Originality: In this research, the model of Socio-Cultural Interaction Forms of Church and State on the Example of the Russian Orthodox Church is presented in a comprehensive and complete manner.

scholarly journals «ГОСПОДСТВЕННАЯ ВЛАСТЬ» VS ДУШЕПОПЕЧЕНИЕ: ПРАКТИКА ИСПОВЕДИ В РУССКОЙ ДУХОВНОЙ ТРАДИЦИИ СИНОДАЛЬНОГО ПЕРИОДА

2020 ◽  
pp. 71-84
Author(s):  
Алексей Черный
Keyword(s):  
Sixteenth Century ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Mutual Trust ◽  
Modern Life ◽  
Russian Orthodox Church ◽  
Pastoral Identity ◽  
Personal Interaction ◽  
History Of ◽  
The Church

The article attempts to reconstruct various pastoral models that appeared in the history of the Russian Orthodox Church over several centuries. The author identifies several "images" of confession, which are very different, among them: the realization of "despotical" power in a "confessional" family of the sixteenth century, the fulfillment of conscription, deeply personal interaction based on mutual trust and the value of a hierarchical aspect, counseling under the guidance of a "parish elder". The state, depending on the circumstances, either embeds the pastor in itself as a necessary part of its own mechanism, or considers the priesthood as a foreign element, or completely distances itself from religious affairs. The author suggests that the “types” of confession presented in the article can be compared with the forms of pastoral self-consciousness to be found in the modern life of the church. This in turn suggests that in the Russian Church today is characterized by the search for pastoral identity, in which the priesthood plays a key role.

scholarly journals DIOCESAN LIFE OF THE RUSSIAN ORTHODOX CHURCH IN THE MIDDLE VOLGA REGION AT THE TURN OF THE XIX-XX CENTURIES: ANALYSIS OF SOURCES

2021 ◽  
pp. 62-70
Author(s):  
A.V. Mendyukov
Keyword(s):  
Social Life ◽  
Regional Level ◽  
Volga Region ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Middle Volga Region ◽  
Middle Volga ◽  
The Church

The article analyzes sources on the Church and social life of the dioceses of the Russian Orthodox Church in the Middle Volga region at the turn of the XIX-XX centuries. The main sources and their significance for the study of this topic are considered. The author believes that the corpus of sources needs a detailed and thorough study, as it represents a large and yet poorly studied array of information, especially at the regional level.

scholarly journals The Relations between the Russian Orthodox Church and the Soviet State in Central Asia in the 1940s - Mid 1960s (Illustrated by the Example of the Tashkent Deanery)

2020 ◽  
pp. 52-56
Author(s):  
Yu.N. Tsyryapkina
Keyword(s):  
Central Asia ◽  
The State ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Level Of Education ◽  
Soviet State ◽  
Property Relations ◽  
Central Asian ◽  
The Church

In this article the author examines state-church relations in Central Asia in the 1940s - mid 1960s illustrated by the example of the Tashkent Deanery during the period of the development of the Russian Orthodox Church under the patronage of the institute of state commissioners for the Russian Orthodox Church. On the basis of an analysis of unpublished archival sources, the author describes the process of reconstruction of parishes on the territory of the Tashkent and Central Asian dioceses, analyzes the economic and property relations between the state and the church, and the financial activities of the Orthodox parishes of the Tashkent deanery. The author focuses on issues related to the staff of Orthodox priests assigned to parishes, their level of education. The author briefly touches on the problem of Catholics and representatives of the Armenian Gregorian Church, who were not allowed to establish houses of prayer. The article provides statistics of the rituals requested in Tashkent in the context of the Assumption Cathedral and the Alexander Nevsky Church. The author comes to the conclusion that the demand for Orthodox rituals in the churches of Tashkent was associated with the high proportion of the Russian population living in the capital.

scholarly journals Eurasianists on the Role of Orthodoxy and the Church in the National State Development of Russia

2020 ◽  
Vol 19 (1) ◽  
pp. 254-268
Author(s):  
Sergey V. Bazavluk
Keyword(s):  
Political Identity ◽  
Roman Catholic ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Catholic Culture ◽  
History Of ◽  
New Type ◽  
The Church

The author analyzes the ideological views of a group of Russian migrants of the fi rst wave, known as Eurasianists, including N.S. Trubetskoy, P.N. Savitsky, N.N. Alekseeva, L.N. Karsavina and others. The author discusses fundamental elements of the classical Eurasianist program, such as the role of the Orthodox Church and the state in the life of Russia and its society, their attitude to Roman Catholic culture, and their place in dialogue with other religions. In addition, other important elements of Eurasianism noted here are the ideas of pan-Eurasian nationalism, ideocracy, the spatial borders of Russia-Eurasia, the symphonic personality, a guarantee state. These issues are associated directly with the authors of these concepts and with Eurasianism in general. The author demonstrates the continuity with the teachings of the Slavophiles and highlights the special attention that the Eurasians paid to the traditional cultures of Russia. Also noted is the interest in Eurasianism of church circles in exile in Europe. At the same time, the Eurasianists’ critical vies on the “Petersburg period” in the history of the Russian church are highlighted, which are also implicit in Eurasianism as an independent ideological and philosophical line of thought of Russian emigration in the fi rst half of the twentieth century. An attempt is made to show how, through conservative thought, Eurasians tried to form a new type of political identity. This ideological direction with an emphasis on spirituality and special institutions was considered by Eurasians as a prototype of the future statehood of Russia as opposed to the Soviet-Marxist system. In the context of the contemporary Eurasian integration (EAEU), of the current role of the Russian Orthodox Church and external political manipulations around the role of the Moscow Patriarchate, the theoretical views of the Eurasians take on a new dimension.

scholarly journals Social and Political Consequences of the Pandemic for the Russian Orthodox Church

2020 ◽  
Vol 22 (4) ◽  
pp. 547-558
Author(s):  
Roman N. Lunkin
Keyword(s):  
Civil Rights ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Political Consequences ◽  
The Public ◽  
The Social ◽  
Cyber Space ◽  
The Church

In the article analyzed the social and political consequences of pandemic of coronavirus for the Russian Orthodox Church in the context of the reaction of different European churches on the quarantine rules and critics towards the church inside Russia. The author used the structural-functional and institutional approaches for the evaluation of the activity of the Russian Orthodox Church, was analyzed the sources of mass-media and the public claims of the clergy. In the article was made a conclusion that Orthodox Church expressed itself during the struggle with coronavirus as national civic institute where could be represented various even polar views. Also the parish activity leads to the formation of the democratic society affiliated with the Church and the role of that phenomenon have to be explored in a future. The coronacrisis makes open the inner potential of the civic activity and different forms of the social service in Russian Church. In the same time pandemic provoked the development of the volunteer activity in the around-church environment and also in the non-church circles among the young people and the generation of 40th age where the idea of the social responsibility for themselves and people around and the significance of the civil rights was one of the popular ideas till 2019. The conditions of the self-isolation also forced the clergy to struggle for their parishioners and once again renovate the role of the church in the society and in the cyber space.

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