Girls Today - Girls, Girl Culture and Girl Studies

2008 ◽  
Vol 1 (1) ◽  
Author(s):  
Catherine Driscoll
Keyword(s):  
2021 ◽  
Vol 14 (2) ◽  
pp. 114-127
Author(s):  
Tiffany Rhoades Isselhardt

Where are the girls who made history? What evidence have they left behind? Are there places and spaces that bear witness to their memory? Girl Museum was founded in 2009 to address these questions, among many others. Established by art historian Ashley E. Remer, whose work revealed that most, if not all, museums never explicitly discuss or center girls and girlhood, Girl Museum was envisioned as a virtual space dedicated to researching, analyzing, and interpreting girl culture across time and space. Over its first ten years, we produced a wide range of art in historical and cultural exhibitions that explored conceptions of girlhood and the direct experiences of girls in the past and present. Led by an Advisory Board of scholars and entirely reliant on volunteers and donations, we grew from a small website into a complex virtual museum of exhibitions, projects, and programs that welcomes an average 50,000 visitors per year from around the world.


2007 ◽  
pp. 197-212
Author(s):  
Claudia Mitchell ◽  
Jacqueline Reid-Walsh

Ballet Class ◽  
2020 ◽  
pp. 247-276
Author(s):  
Melissa R. Klapper

Ballet has come to be an important part of girl culture, in part because so many girls in the United States take ballet at some point in their lives. Consumer products like dolls and music boxes have brought ballet into girls’ homes and reinforce a problematic link between ballet and femininity, though real girls who take ballet class are often quite thoughtful about the way ballet empowers them. Books for children, both non-fiction and fiction, have been important examples of the intersection between ballet and girl culture since the early twentieth century. Children’s ballet books deal with artistic expression, physical challenges, competition, gender, sexuality, racial and ethnic diversity, class barriers, and many other elements of real girls’ experiences with ballet class.


Author(s):  
Susan Cahn

In this chapter, the author shares her sports odyssey that began in suburban Chicago and ended in Buffalo, New York. The author recalls the time when, as a young girl, she spent many hours by herself. Her tomboy persona simply didn't fit in with the girl culture at her school and there were no alternative girl playmates in her neighborhood. Yet even as hery tomboyish love of sports contributed to her isolation, it also helped solve it. The author explains how sport provided her solace and joy. Her story is about sports played for different reasons in different communities. It is about coming to terms with her lesbian identity, finding supportive spaces comprised of people who respect difference, and a regular pickup basketball game at the Bob Lanier Center, known as “The Bob.” According to the author, “basketball at the Bob is about familiarity, a sense of belonging, meaningful activity, and ties that bind.” She concludes by reflecting on a contrasting vision of sport and community linked to sport spectatorship.


2019 ◽  
pp. 85-105
Author(s):  
Heather Fitzsimmons Frey

This self-reflexive article about girl-centered, performance-based historiography uses Carole Lynne D’Arcangelis’s cautions about self-reflexive research writing and Caroline Caron’s concerns about girl studies as activist research focused on social change to explore how the presence of girls and listening to girls shaped the knowledge that was created. By staging encounters between living 21st-century girls and 19th-century girls, the process reveals possibilities about the lives of girls in both eras. Encounters drew attention to issues concerning power, gender, agency, present-mindedness, emotion work, embodiment, and racialized identities. The article demonstrates how girls’ actions and insights complicated understandings about 19th-century girlhoods and at-home theatricals and, simultaneously, exposed power structures influencing their lives today and opportunities to work within or subvert them. Working through concepts like “radical reflexivity” (D’Arcangelis), “theatrical ethic of inappropriation” (Michelle Liu Carriger), “the wince” (Stephen Johnson), and the “foolish witness” (Julie Salverson), the article describes research pivot points and argues that ways of listening to girls alters how meaning is made.


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