scholarly journals South African Social Science and the Azanian Philosophical Tradition

Theoria ◽  
2021 ◽  
Vol 68 (168) ◽  
pp. 111-135
Author(s):  
Anjuli Webster
Keyword(s):  
Social Sciences ◽  
South Africa ◽  
Social Science ◽  
South African ◽  
Philosophical Tradition ◽  
Ethical Question ◽  
Contemporary History ◽  
Material Problem ◽  
The Social ◽  
History Of

This article discusses the contemporary history of South African social science in relation to the Azanian Philosophical Tradition. It is addressed directly to white scholars, urging introspection with regard to the ethical question of epistemic justice in relation to the evolution of the social sciences in conqueror South Africa. I consider the establishment of the professional social sciences at South African universities in the early twentieth century as a central part of the epistemic project of conqueror South Africa. In contrast, the Azanian Philosophical Tradition is rooted in African philosophy and articulated in resistance against the injustice of conquest and colonialism in southern Africa since the seventeenth century. It understands conquest as the fundamental historical antagonism shaping the philosophical, political, and material problem of ‘South Africa’. The tradition is silenced by and exceeds the political and epistemic strictures of the settler colonial nation state and social science.

The Everyday in a Time of Transformation: Exploring a Single South African Lifeworld after 20 Years of Democracy

2017 ◽  
Vol 13 (1) ◽  
pp. 32-54
Author(s):  
P. Conrad Kotze ◽  
Jan K. Coetzee
Keyword(s):  
Social Sciences ◽  
South Africa ◽  
South African ◽  
Sociological Research ◽  
Contemporary Debate ◽  
The Social ◽  
The Everyday ◽  
Ontological Turn ◽  
The Individual ◽  
Epistemological Framework

Transformation has come to be a defining characteristic of contemporary societies, while it has rarely been studied in a way that gives acknowledgement to both its societal effects and the experience thereof by the individual. This article discusses a recent study that attempts to do just that. The everyday life of a South African is explored within the context of changes that can be linked, more or less directly, to those that have characterized South Africa as a state since the end of apartheid in 1994. The study strives to avoid the pitfalls associated with either an empirical or solely constructivist appreciation of this phenomenon, but rather represents an integral onto-epistemological framework for the practice of sociological research. The illustrated framework is argued to facilitate an analysis of social reality that encompasses all aspects thereof, from the objectively given to the intersubjectively constructed and subjectively constituted. While not requiring extensive development on the theoretical or methodological level, the possibility of carrying out such an integral study is highlighted as being comfortably within the capabilities of sociology as a discipline. While the article sheds light on the experience of transformation, it is also intended to contribute to the contemporary debate surrounding the current “ontological turn” within the social sciences.

Scientific realism and social science

2018 ◽  
Author(s):  
Russell Keat
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Scientific Realism ◽  
Natural Sciences ◽  
Central Issue ◽  
Dominant Position ◽  
The Social ◽  
History Of ◽  
The 1960S ◽  
Realist Conception

A central issue in the philosophy of the social sciences is the possibility of naturalism: whether disciplines such as sociology, anthropology, economics and psychology can be ‘scientific’ in broadly the same sense in which this term is applied to physics, chemistry, biology and so on. In the long history of debates about this issue, both naturalists and anti-naturalists have tended to accept a particular view of the natural sciences – the ‘positivist’ conception of science. But the challenges to this previously dominant position in the philosophy of science from around the 1960s made this shared assumption increasingly problematic. It was no longer clear what would be implied by the naturalist requirement that the social sciences should be modelled on the natural sciences. It also became necessary to reconsider the arguments previously employed by anti-naturalists, to see whether these held only on the assumption of a positivist conception of science. If so, a non-positivist naturalism might be defended: a methodological unity of the social and natural sciences based on some alternative to positivism. That this is possible has been argued by scientific realists in the social sciences, drawing on a particular alternative to positivism: the realist conception of science developed in the 1970s by Harré and others.

EVERYDAY POLITICS AND COLLECTIVE MOBILIZATION AGAINST FOREIGNERS IN A SOUTH AFRICAN SHACK SETTLEMENT

Africa ◽  
2015 ◽  
Vol 85 (1) ◽  
pp. 131-153 ◽  
Author(s):  
Tamlyn Monson
Keyword(s):  
South Africa ◽  
South African ◽  
Social Distance ◽  
Informal Settlements ◽  
Racial Identities ◽  
Shared Experiences ◽  
The Social ◽  
History Of ◽  
Equal Citizenship

ABSTRACTIn contrast to the tolerant and largely peaceful ‘living politics' of informal settlements, as embodied by the social movement Abahlali baseMjondolo, this article considers a darker side of squatter politics: ‘xenophobic’ mobilization. I show how the historical stratification of citizenship in South Africa remains spatially embedded in longstanding informal settlements, where distinctive repertoires of collective action have been shaped by a (still unfinished) history of struggle for inclusion. Using archival research and interviews conducted in the informal settlements of Atteridgeville, Gauteng, I show how the continuing struggle for equal citizenship draws on shared experiences of mundane hardship and collective labour, giving rise to social distance between established local squatters and politically indifferent foreign newcomers. At times of protest, this polarity is concentrated by and converges with familiar practices of insurgent citizenship, creating a context for mobilization against foreigners. In this sense, ‘xenophobic’ mobilization may be seen to articulate a claim for inclusion by structurally excluded ‘citizens', rather than an exclusionary claim by those who already belong. The article provides a useful counterpoint to readings of ‘xenophobic’ violence that focus on the role of elite discourses, instrumental leaders or crude racial identities in shaping such mobilization.

Financialization in South Africa

2021 ◽  
pp. 1012-1030
Author(s):  
Ewa Karwowski
Keyword(s):  
Social Sciences ◽  
South Africa ◽  
Financial Markets ◽  
South African ◽  
Emerging Economies ◽  
Global South ◽  
Value Chains ◽  
Financial Centre ◽  
The Social

Financialization has become a popular concept across the social sciences, usually defined as the increasing role of financial motives, financial markets, financial actors, and financial institutions in the operation of the domestic and international economies. Financialization researchers highlight the detrimental consequences of an excessively large and powerful financial sector on economy and society. In South Africa, financialization has been shaped by its colonial and apartheid past, especially the strong links of South African corporations and banks to the international financial centre of London. Low growth and investment, an outcome of the finance-led accumulation regime, have also resulted in the continuity of extreme inequality and high levels of unemployment. In the Global South, financialization mainly affects emerging economies since they possess relatively developed financial markets in comparison to poorer countries. South Africa is the only African economy for which there is a substantial financialization literature. In comparison to other emerging economies, South Africa is relatively strongly financialized as stock market capitalization is extremely high, making Johannesburg one of the top financial centres in the Global South. Furthermore, financial inflows into the country are comparatively large, JSE-listed companies are well integrated into global value chains and household debt is high.

South Africa, philosophy in

2018 ◽  
Author(s):  
Pieter Duvenage
Keyword(s):  
South Africa ◽  
South African ◽  
Cape Town ◽  
Philosophical Tradition ◽  
African Philosophy ◽  
The South ◽  
Analytical Philosophy ◽  
History Of ◽  
Anglo American ◽  
British Idealism

Although it is incorrect to refer to an independent South African philosophical tradition, South Africa is nevertheless the location of an interesting history of philosophical institutionalization. This institutionalization is closely intertwined with the colonial and postcolonial history of Western expansion (Dutch and English) and the reactions it unleashed within the South African context. It is especially interesting to trace the influence and the application of Anglo-American and continental origins in South Africa. Even in contemporary South Africa, philosophers who are working in fields such as postmodernism, postcolonialism, feminism and analytical philosophy do so mostly under the influence of contexts beyond South Africa’s borders. After the early Dutch influence in South Africa (1652–1806) a British colonial educational system emerged during the nineteenth century. From the first institutions of higher education (the South African College in Cape Town, and the University of the Cape of Good Hope) the first tertiary institutions emerged in the early part of the twentieth century at Cape Town, Stellenbosch, Witwatersrand (Johannesburg) and Pretoria. Although other universities were subsequently instituted, these four can be considered the four founding residential universities in South Africa. It is also at these universities (and at Colleges in Grahamstown, Bloemfontein, Durban and Pietermaritzburg) that British idealism had a major influence on the early stages of South African philosophy (1873–1940). Against this background figures such as Fremantle (Cape Town), Walker (Stellenbosch), Hoernlé (Johannesburg), Lord (Grahamstown) and Macfadyen (Pretoria) were instrumental. From the 1930s the hegemony of British idealism was challenged by analytical philosophy (mainly at English-speaking South African universities) and continental traditions (mainly at Afrikaans-speaking universities). Since the political transformation of South Africa (1994) African philosophy has also emerged as a major philosophical tradition. The challenge for philosophy in contemporary South Africa is to explore those intellectual traditions that have shaped philosophy in South Africa, to know where they are coming from and to understand how they were transformed under (post)colonial conditions. Such a (genealogical) perspective provides a historical and material corrective to arguments that might otherwise strive to reconcile cultural values and ideas in an apolitical and ahistorical manner.

Multiple Regression and Spatial Policy Analysis: George Udny Yule and the Origins of Statistical Social Science

10.1068/d291 ◽  
2001 ◽  
Vol 19 (4) ◽  
pp. 385-407 ◽  
Author(s):  
Leslie W Hepple
Keyword(s):  
Social Sciences ◽  
Regression Analysis ◽  
Social Policy ◽  
Social Science ◽  
Multiple Regression Analysis ◽  
Multiple Regression ◽  
The Social ◽  
Spatial Policy ◽  
History Of ◽  
History Of Statistics

Studies on the history of statistics by MacKenzie and on quantitative geography by Barnes have suggested that the lineaments and assumptions of statistical methods such as correlation and regression are closely related to their origin in biometrics and eugenics. This paper challenges that view by examining in detail the work of George Udny Yule. Yule was a colleague of Karl Pearson in the 1890s, but was interested in social science and social policy applications, not eugenics. In the late 1890s he constructed both the theory and application of multiple regression analysis, using geographical data. The paper examines Yule's work and its context, relating it to debates on the history of statistics, and traces the subsequent early diffusion of regression and correlation into the social sciences. The paper concludes by arguing for greater recognition of Yule's pivotal role, and also for further studies on the history of quantitative social science.

Social science as apologia

2021 ◽  
pp. 136843102199096
Author(s):  
Federico Brandmayr
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Cognitive Processes ◽  
Special Issue ◽  
Beliefs And Practices ◽  
Political Implications ◽  
The Social ◽  
The Status ◽  
History Of ◽  
Social Scientific

The social sciences are predominantly seen by their practitioners as critical endeavours, which should inform criticism of harmful institutions, beliefs and practices. Accordingly, political attacks on the social sciences are often interpreted as revealing an unwillingness to accept criticism and an acquiescence with the status quo. But this dominant view of the political implications of social scientific knowledge misses the fact that people can also be outraged by what they see as its apologetic potential, namely that it provides excuses or justifications for people doing bad things, preventing them from being rightfully blamed and punished. This introduction to the special issue sketches the long history of debates about the exculpatory and justificatory consequences of social science and lays the foundations for a theory of social scientific apologia by examining three main aspects: what social and cognitive processes motivate this type of accusation, how social theorists respond to it and whether different contexts of circulation of ideas affect how these controversies unfold.

scholarly journals The emergence of black queer characters in three post-apartheid novels

2019 ◽  
Vol 56 (2) ◽  
pp. 1-9 ◽  
Author(s):  
Grant Andrews
Keyword(s):  
South Africa ◽  
South African ◽  
Social Dynamics ◽  
South African Society ◽  
Queer People ◽  
The Social ◽  
South African Literature ◽  
Race And Sexuality ◽  
History Of ◽  
Black Queer

Before the end of apartheid, queer lives were almost entirely unrepresented in public literary works in South Africa. Only after the fall of institutionalised apartheid could literature begin to look back at the role of queer people in the history of South Africa, and begin to acknowledge that queer people are a part of the fabric of South African society. A number of celebrated authors emerged who were exploring queer themes; however, most of these authors and the stories they told were from a white perspective, and black queer voices were still largely absent in literature, especially novels. This paper explores the limited number of black queer literary representations following the influential work of K. Sello Duiker. I explore the social dynamics that might have influenced the fact that so few examples of black queer characters currently exist in South African literature. Through an analysis of novels by Fred Khumalo, Zukiswa Wanner, and Chwayita Ngamlana, I show how black, queer characters in post-apartheid novels confront ideas of culture, race, and sexuality as they wrestle with their identities and with questions of belonging and visibility. 

Context, Social Construction, and Statistics: Regression, Social Science, and Human Geography

1998 ◽  
Vol 30 (2) ◽  
pp. 225-234 ◽  
Author(s):  
L Hepple
Keyword(s):  
Social Sciences ◽  
Social Construction ◽  
Social Science ◽  
Human Geography ◽  
Social Constructivist ◽  
The Social ◽  
History Of ◽  
Constructivist Perspective

In response to a paper by T J Barnes, published in 1998, the author accepts the same social-constructivist perspective, but argues that the structure of regression was not excessively constrained by its biometric origins. The history of regression and its use in the social sciences is examined, and the author argues that any assessment of regression in human geography must be set against this wider context.

Social Science and Ideological Critiques of Ecclesiology

2018 ◽  
pp. 552-572
Author(s):  
Neil Ormerod
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Human Condition ◽  
Dietrich Bonhoeffer ◽  
Problematic Relationship ◽  
The Social ◽  
Edward Schillebeeckx ◽  
History Of ◽  
The Human Condition

Theology has long engaged philosophy as a dialogue partner, but the social sciences raise a new set of issues as both theology and the social sciences reflect concretely on the human condition. The problematic relationship between theology and the social sciences is perhaps nowhere more evident than in the area of ecclesiology. Whenever ecclesiology turns from more idealistic ahistorical forms of discourse to deal with the actual context and constitution of historical communities, the role of the social sciences in providing insights into those contexts and constitutions becomes difficult to deny. This chapter seeks to map out some of the history of the engagement with the social sciences by ecclesiologists such as Clodovis Boff, Dietrich Bonhoeffer, Edward Schillebeeckx, John Milbank, and Roger Haight, and the challenges that this engagement poses. Underlying this debate are profound theological issues concerning grace and nature.

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