Wątek składania ofiar w dekoracji budowli sakralnych Dura Europos

Vox Patrum ◽  
2015 ◽  
Vol 64 ◽  
pp. 393-402
Author(s):  
Ilona Skupińska-Løvset
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Archaeological Research ◽  
Dominant Form ◽  
Xxth Century ◽  
Desert Sand ◽  
Military Camp ◽  
The Military

Dura Europos, or as proposed today Europos Dura, was a fortified settlement on the border between the Roman Empire and the East. The archeological dis­coveries reflected the character of the settlement – the fortified agglomeration grouped at the military camp. After its fall Europos Dura was covered by desert sand only to be discovered in the XXth century. Archaeological research has dis­closed documentation of its multicultural character. This paper points to the fact of coexistence of various religions in late antiquity Europos Dura. Paintings and sculptures discovered in situ indicate that scene of offering was a favorite subject in the sacral art of Europos Dura, independent of religion. The ceremony of in­cense burning constitutes the dominant form of offering regarding visualizations of this important ceremony.

scholarly journals The Seat of the Roman Governor at Carnuntum (Pannonia Superior)

Heritage ◽  
2021 ◽  
Vol 4 (4) ◽  
pp. 3009-3031
Author(s):  
Christian Gugl ◽  
Mario Wallner ◽  
Alois Hinterleitner ◽  
Wolfgang Neubauer
Keyword(s):  
Roman Empire ◽  
Large Scale ◽  
Topographic Analysis ◽  
Archaeological Prospection ◽  
Military Camp ◽  
Roman Province ◽  
The Military

The Roman site of Carnuntum was once a flourishing center on the frontiers of the Roman Empire. In its heyday as the capital of the province of Pannonia superior, Carnuntum probably covered an area of almost 9 km². The whole site was divided into a military settlement (castra and canabae legionis) and a civil town (municipium/colonia). Through a large-scale archaeological prospection project, this huge area could be investigated and analyzed in great detail using a wide variety of nondestructive prospection methods. One of the main discoveries of the project was observed in the military settlement, where it was possible to identify a previously unknown military camp, interpreted as the garrison of the governor’s guard, the castra singularium. Through the topographic analysis of the immediate surroundings, the Roman fort was determined to be embedded in a large administrative complex related to the governor’s seat in Carnuntum. This article presents these new discoveries and shows what an important part they formed in the administration of the Roman province of Upper Pannonia.

Osvrt na arhitektonski kompleks na Mogorjelu kao problem historiografije XIX, XX i XXI stoljeća / A review of the Mogorjelo architectural complex as the historiographical problem of the 19th, 20th and 21st centuries

2018 ◽  
pp. 317-334
Author(s):  
Edin Veletovac
Keyword(s):  
Late Antiquity ◽  
Systematic Research ◽  
National Museum ◽  
Archaeological Research ◽  
Definite Answer ◽  
Military Camp ◽  
First Time

Ever since it has been mentioned for the first time in the 19  century, the site of Mogorjelo has sparked the interest of the scholarship. Much of what we know today about this architectural complex is owed to Carl Patch who conducted a systematic archaeological research at this site from 1899 to 1903. Patch believed that  the discovered remains of the complex, in fact, represent a former Roman camp  or a castrum, one link in the system of Roman forts between the rivers Krka and  Neretva. He dated this camp to the period of the 1 st th  century which was restored in the second half of the 3 rd  century after being destroyed at the beginning of the 2  century. Scholars such as Bojanovski, Anthes, Swoboda, Duval and Špehar agreed with Patch that Mogorjelo was a military camp, but they rejected the 1  century as its date. The second group of scholars rejected this view and believe that this site was the center of a large agricultural estate with supporting facilities. When it comes to construction phases and dating, the majority of scholars agree that the remains, visible today in Mogorjelo, belong to the Late Antiquity period, more specifically the 4  century. However, their opinions differ in case of construction. Thus, some scholars, such as Basler and Vetters, believe that the first construction phase can be dated to the 1 th  century, whereas others believe that this phase took place somewhat later. st Although it has been more than one century since the discovery of Mogorjelo, we can assume that two basic requirements are necessary for obtaining a definite answer regarding its character and construction phases. The first requirement is the analysis and publication of over 150 crates of materials that Carl Patsch has dug out during the systematic research between 1899 and 1903. This material was sent to the National Museum in Sarajevo where it has been sitting in its depot ever since. An important drawback in the study of Mogorjelo is the lack of access to the logs compiled by Carl Patch, as well as his drawings, photographs and plans prepared from 1899 to 1903 that are being kept today in Südost-Institut in Munich. The unavailability of his excavation insights, remarks and notes represent a gap for all researchers who have dealt with Mogorjelo. Thus the second requirement is the publication of Patch’s materials which would enable all interested researchers to access his work and study this site.

scholarly journals Society of North Africa on the Eve of the Empire’s War with the Vandals and Its Attitude to Justinian’s Reconquista

2020 ◽  
pp. 198-205
Author(s):  
Natalya Zolotukhina ◽  
Nikolay Bolgov
Keyword(s):  
Roman Empire ◽  
North Africa ◽  
Late Antiquity ◽  
Transition Period ◽  
African Society ◽  
North African ◽  
Extreme Caution ◽  
Latin Culture ◽  
Military Campaign ◽  
The Military

Introduction. The article presents an analysis of North African society on the eve of Belisarius’s campaign against the vandals in North Africa (533–534). The campaign directed by Justinian under the leadership of Belisarius aimed to return the territory of North Africa to the Roman Empire. Methods. The methodological basis of this work is the concept of the Late Antiquity, the core of which is studying the people’s mentality, since the existing work on this issue focuses solely on socio-economic and political cause-and-effect relationships of the further confrontation between the Moorish and Roman tribes. Actually, the methods are the following: the historical-systemic method was the most important (an attempt to analyze the specifics of North African society on the eve of the war with the Vandals). Analysis. We divided North African society into three groups: the Vandals, the Libyans, the Moorish. The last two groups and their attitude towards the inclusion in the Roman Empire were of the greatest interest. Some of the tribes supported Justinian’s idea of the Reconquista and fought against the Vandals. Some supported the vandals. Nomadic tribes remained neutral. In our opinion, supporting the military campaign against the Vandals was due not only to economic reasons, but also mental ones. Thus, the research interest was caused by the transition period but not only in relation to the “Late Roman – Early Byzantium” line, but also because the region was romanized (presence of Latin culture, including the language segment), then it was part of the Vandal kingdom, after that – part of the Roman Empire (synthesis of Greek and Latin culture, with the predominance of Greek one). Results. In the course of the campaign against the vandals, North African society was represented by several social groups: the Vandals, the Libyans and the Мооrish – tribes that have their own cultural characteristics. Some tribes, who were in the Romanized zone (before the arrival of the Vandals), were on the side of Belisarius and fought against the Vandals. With extreme caution, we can say that this was due not only to socio-economic or political reasons, but also to mental ones. In our opinion, Byzantine Africa was a synthesis of Latin and Greek with the prevalence of the latter, and the Romanized population still wanted to feel part of the Roman Empire.

Romeins Nijmegen

Lampas ◽  
2020 ◽  
Vol 53 (2) ◽  
pp. 194-240
Author(s):  
Harry van Enckevort
Keyword(s):  
Climate Change ◽  
Roman Empire ◽  
The Netherlands ◽  
Roman Period ◽  
Archaeological Research ◽  
Military Camp ◽  
Urban Settlements ◽  
History Of ◽  
Municipal Boundaries ◽  
Burial Grounds

Summary The Roman period in the history of Nijmegen starts in 19 BC with the construction of a large military camp on the Hunerberg and ends with the fall of the Western Roman Empire in 476 AD. During this period of nearly 500 years the dynamic history of Nijmegen and the surrounding Batavian area was partly determined by well-considered decisions made by Roman emperors and their army commanders in the province. In addition, incoming Germanic tribes, rebelling Romans and natural events such as climate change and two pandemics each determined the course of this history in its own unique way. Since 1914 archaeological research within the municipal boundaries has uncovered the remains of various military fortresses and smaller camps, urban settlements, small hamlets, burial grounds and an aqueduct. The results of these excavations unravel parts of the history of the oldest city in the Netherlands, but much is still awaiting discovery in the Nijmegen soil and in the archaeological depots.

Рождениехристианскоговостокакактрансформацияэллинистическойкультуры

2019 ◽  
pp. 14-31
Author(s):  
P.V. Kuzenkov
Keyword(s):  
Roman Empire ◽  
Middle East ◽  
Late Antiquity ◽  
Science Literature ◽  
Ancient Rome ◽  
Greek Mythology ◽  
Pamir Mountains ◽  
The One ◽  
Historical Transition ◽  
Education Science

The article offers a new evaluation of the wellknown phenomenon of cultural renaissance of the peoples of the Middle East and Egypt of the Syrians, the Copts, the Armenians, the Georgians, etc., in the first centuries AD. This period is commonly associated with the spreading of Christianity around the territory of the Roman Empire and the Parthian, later on Sassanid Iran. According to the author there are reasons to regard the genesis of the Christianity in the Middle East as a single yet multifaceted process of transformation of the Late Antiquity culture in its totality of the Eucumene, from the Atlantic Ocean to the Pamir mountains. The essence of this process could roughly be defined as overcoming the Hellenistic culture crisis called forth by the ever deepening disparity between the transcendental intellectual environment it had given rise to, on the one hand, and its ideological nucleus rooted in the archaic Greek mythology, on the other. The only feasible recourse out of this crisis was the appearance of a new cultural nucleus, conventionally described as the canonized sacred text (The Holy Scriptures). This nucleus, together with the Hellenistic cultural and technological achievements (general literacy, school education, science, literature, symbolic culture, etc.) gave rise to religious civilizations with Christianity as the principal example. Thus, the author describes the historical transition from the Late Hellenistic and Post Hellenistic cultures of the Ancient Rome and the Ancient Middle East that resulted in the new nationallytinged in form but supranational in content cultures of the Christianity in the Middle East.В статье предлагается новая оценка известного феномена культурного возрождения народов Ближнего Востока и ЕгиптоСирийцев, Коптов, Армян, Грузин и др. в первые века нашей эры. Этот период обычно связывают с распространением христианства по территории Римской Империи и Парфянского, позднее Сасанидского Ирана. По мнению автора есть основания рассматривать генезис христианства на Ближнем Востоке как единый, но многогранный процесс трансформации культуры поздней Античности в ее тотальности Ойкумены, от Атлантического океана до Памирских гор. Суть этого процесса можно приблизительно определить как преодоление кризиса эллинистической культуры, вызванного все более углубляющимся несоответствием между трансцендентальной интеллектуальной средой, которую она породила, с одной стороны, и ее идеологическим ядром, коренящимся в архаической греческой мифологии, с другой. Единственным возможным выходом из этого кризиса было появление нового культурного ядра, условно описываемого как канонизированный священный текст (Священное Писание). Это ядро, наряду с эллинистическими культурными и технологическими достижениями (общая грамотность, школьное образование, наука, литература, символическая культура и др.) породило религиозные цивилизации с христианством, в качестве основного примера. Таким образом, автор описывает исторический переход от Позднеэллинистической и Постэллинистической культур Древнего Рима и Древнего Ближнего Востока к новым национально окрашенным по форме, но наднациональным по содержанию культурам христианства в Cредние века.

The Culture of New Wars

2019 ◽  
Vol 29 (3) ◽  
pp. 1-21
Keyword(s):  
Late Antiquity ◽  
Armed Conflicts ◽  
Global Integration ◽  
New Wars ◽  
Key Factor ◽  
Revolutionary Movements ◽  
Small War ◽  
Eighteenth And Nineteenth Centuries ◽  
The Cold War ◽  
The Military

The article analyses the dominant trends in contemporary armed conflicts that are referred to as the “new wars.” Rather than debating the empirical aspects of the concept, the author focuses on its conceptual content, which provides a theoretical framework for understanding the military actions that came after the end of the Cold War. She traces the genealogy of irregular wars, which is a concept known since late antiquity, although it was not at that time a definitive part military theory. Traditional military conflicts often took place between armies of states that officially declared war on each other. They were limited in time and space and had clear goals that, once achieved, left open the possibility of a return to peace. The term “small war” came into use by theorists only at the turn of the eighteenth and nineteenth centuries to describe the processes taking place on the periphery of classical conflicts. However, that term seems to be the most relevant for understanding the irregular nature of combat actions in the twenty-first century. New wars add a dimension of biopolitics to the traditional realm of geopolitics. Drawing examples from the conflicts and armed revolutionary movements of the second half of the twentieth century, the author argues that there were fundamental transformations that set irregular warfare apart: a shift of strategic emphasis, the insurgent and guerrilla nature of the conflicts, the redefinition of “collateral damage,” the spread of terrorist methods for waging war between unequal forces, and private financing of paramilitary groups. The characterization of the essential features of the new wars concept includes an analysis of the factors that led to reformulating war; the key factor was the combination of authoritarianism with economic openness and neoliberal economic policy. The conclusion reached is that, against the background of ongoing global integration, the changes in the conduct of armed conflicts are creating a new culture of security that is justifiably labelled “new wars.”

Urban Space and Aristocratic Power in Late Antique Rome

2019 ◽  
Author(s):  
Carlos Machado
Keyword(s):  
Roman Empire ◽  
Cultural History ◽  
Urban Space ◽  
Social Life ◽  
Late Antiquity ◽  
Late Antique ◽  
The Social ◽  
Traditional Elite ◽  
History Of ◽  
The City

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.

The Role of the City in Merovingian Francia

2020 ◽  
pp. 581-610
Author(s):  
S. T. Loseby
Keyword(s):  
Roman Empire ◽  
Urban Communities ◽  
Late Antiquity ◽  
Building Blocks ◽  
Urban Network ◽  
City Councils ◽  
Royal Courts ◽  
Range Of Functions ◽  
Fierce Competition

The Merovingians inherited an urban network from the Roman Empire that remained substantially intact. Although Gallic cities had long been declining in extent and sophistication, during late antiquity their landscapes were adapted to contemporary priorities through the provision of walls and churches, and their politics was transformed by the emergence of bishops as leaders of urban communities. When the upper tiers of imperial administration disappeared, this equipped the vast majority of cities to survive as the basic building blocks of Merovingian kingdoms that were initially conceived as aggregations of city–territories. In ruling through their cities, the Merovingians expanded upon existing mechanisms for the extraction of taxes and services, while relying on centrally appointed bishops and counts rather than city councils for the projection of their authority. This generated fierce competition between kings for control of cities and among local elites for positions of power within them. In the later Merovingian period, however, the significance of cities diminished as stable territorial kingdoms emerged, political practice was centralized around the royal courts, and the Roman administrative legacy finally disintegrated. But the cities remained preeminent religious centers, and, with the beginnings of economic revival, continued to perform a range of functions unmatched by other categories of settlement.

The Fate of Small Towns, Hilltop Settlements, and Elite Residences in Merovingian-Period Gaul

2020 ◽  
pp. 610-640
Author(s):  
Luc Bourgeois
Keyword(s):  
Middle Ages ◽  
Late Antiquity ◽  
Fourth Century ◽  
Small Towns ◽  
Seventh Century ◽  
Archaeological Research ◽  
Power Networks ◽  
Early Middle Ages ◽  
The Many

The study of places of power in the Merovingian realm has long been focused on cities, monasteries, and royal palaces. Recent archaeological research has led to the emergence of other categories. Four of them are addressed in this chapter. These include the capitals of fallen cities, which continue to mark the landscape in one way or another. Similarly, the fate of small Roman towns during the early Middle Ages shows that most of them continued to host a variety of secular and ecclesiastical powers. In addition, from the fourth century onward, large hilltop fortified settlements multiplied anew. They complemented earlier networks of authority, whether elite residences, artisan communities, or real towns. Finally, from the seventh century onward, the great aristocratic villas of late antiquity were transformed into settlements organized around one or more courtyards and supplemented by funerary and religious structures. The evolution of political spaces and lifestyles explains both the ruptures in power networks that occurred during the Merovingian epoch and the many continuities that can be seen in the four kinds of places studied in this chapter that were marked by these developments.

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