Citizenship and Participation in Public Life – Middle East

Author(s):  
Berge Trabousli
Keyword(s):  
2018 ◽  
pp. 109-124
Author(s):  
Annabelle Sreberny

One of the many transformations that is taking place across the Middle East and North Africa region is women's engagement with new communications technologies and their increasing involvement in public life. Despite the initial enthusiasms of the uprisings of 2011, the region is now in considerable turmoil and digital developments are only slowly rolling out across the region. Using Mouffe's notion of the “political” as what is put into public contention in a society, the chapter explores how women in various countries across the Middle East are using and appropriating these new communication tools, especially social media, finding their voices and setting new social agendas for action, many of which revolve around issues of the body and female presence in public space.


2010 ◽  
Vol 27 (1) ◽  
pp. 119-122
Author(s):  
Emilio Spadola

The city of Fes, the once “bourgeois citadel” (J. Berque’s words) of Moroccoand once the world’s most populous city (1170-80), has in modernity beenunhappily bypassed for coastal trading hubs and global mega-cities. Materialand symbolic elements of Fassi power persist, however, and anthropologistRachel Newcomb’s finely researched and written ethnography identifies them in upper-middle-class women’s gender identity. In so doing, Women ofFes helps the fields of anthropology, sociology, gender studies, and Islamicstudies to illuminate the often-neglected power of class to shape gender in theMuslim Middle East and North Africa, demonstrating, not pointedly, thatclass divides women within as much as across cultures.Newcomb’s book concerns women of, not merely in, Fes, namely, a classof women of “original” Fassi families navigating the social ruins and newopportunities of daily urban life. Its disparate topics – urban rumors, women’sNGOs, reforms of the Moroccan Muslim family code (mudawanah), flexiblekinship, public space, a dépassé lounge singer – shift the book’s centerfrom class to gender and public life. Her skillful identification of class issueswithin the latter, however, gives the book a necessary coherence ...


2014 ◽  
Vol 40 (4-5) ◽  
pp. 439-447 ◽  
Author(s):  
Nader Hashemi

The relationship between religion and politics is a bone of political contention and a source of deep confusion across the Islam–West divide. When most western liberals cast their gaze on Muslim societies today, what they see is deeply disconcerting. From their perspective there is simply too much religion in public life in the Arab-Islamic world, which raises serious questions for them about the prospects for democracy in this part of the world. This article critically explores the relationship between religion and political legitimacy with a geographical and cultural focus on the Muslim Middle East. The broad historical question that shapes this inquiry is: Why is religion a source of political legitimacy in Muslim societies today while in the West, broadly speaking, religion is a source of disagreement and illegitimacy?


2006 ◽  
Vol 23 (2) ◽  
pp. 106-108
Author(s):  
Amr G. E. Sabet

Concise, succinct, and informative, this book skillfully elucidates andassesses the patterns, prospects, and complexities of Arab-European relationscontextualized in a globalizing (read “Americanizing”) world. It alsoidentifies the ambiguities and limitations of social movements and struggleswithin the Arab world, as well as their implications for mutual relationships(p. vi). The authors’ main thesis is that both global capitalism and theAmerican determination to construct a “new” Middle East in its own imagehave undermined the possibilities of domestic reforms and external realignmentsin most Arab countries. American hegemonic influence, together withthe growing sway of politicized Islam on public life, have added more limitationsand constraints to other failures to transform the underlying economicand political structures defining the relations between members onboth sides of the Mediterranean.The book comprises four chapters: three written by Amin (chapters 1, 2,and 4), and one (chapter 3) by El Kenz. The first chapter is a critical surveyof conditions in the Arab world in general and that of the Arab “state” in particular.Amin designates the latter structure as a manifestation of “mamelukepower,” reflecting a complex traditional system that has merged the personalizedpower of warlords, businessmen, and men of religion (p. 3). The Arabstate, he argues, has never really embraced or understood modernity. Egypt,Syria, and the Ottoman Empire underwent a first phase of ineffective modernizationduring the nineteenth and early twentieth centuries. The secondphase was associated with the populist nationalism of Nasserism, Baathism,and the Algerian revolution between the 1950s and 1970s. With the end ofthis phase, a multiparty system gave way to a paradoxical regression into themameluke type of autocracy (pp. 10-12). Whereas Europe broke with itspast, which allowed for its modern progress, the Arabs have not. Amin identifiesmodernity with such a historical break as well as with secularism, thedifferentiation of religion and politics, the emancipation of women, and therest of the term’s conventional elements (pp. 2-3).He criticizes currents “claiming to be Islamic” (p. 6), particularly thoseof the Wahhabi type, viewing Islamic militant groups as manifestations of arevolt against “destructive” capitalism and “deceptive” modernity (p. 6),more interested in sociopolitical issues than in matters of theology. Amin dismissesIran as being no different, although he provides no details (p. 8), and ...


Author(s):  
Franck Salameh

This introductory chapter provides an overview of the book's main themes. This volume explores the lives, thought, and works of some twelve Levantine literati, while assessing the possibility of valorizing a greater degree of pluralism in Middle Eastern public life, even as the modern Middle East as we have come to know it through the twentieth century seems to have “collapsed” in the aftermath of the 2010 events formerly known as the “Arab Spring.” Such pluralism may be found in a number of salient features of Levantine society, among them Levantinism, Mediterraneanism, Pharaonism, Phoenicianism, and Syrianism. Indeed, the authors considered in this volume have dramatically shifted their opinions and orientations over the years, often in meteoric bouts and at breakneck speed.


Author(s):  
Franck Salameh

This book is an original collection of Middle Eastern literature (Levantine literature). It offers a glimpse into a contemporary Middle East that defies common Western misconceptions and prejudices. Compiled over the course of more than two decades, the featured prose and poetry in translation reveals an extraordinary diversity of ethnicities, religions, languages, and cultures, and a surprising range of sentiments and ideas, that provide Western readers with a powerful new understanding of the rich mosaic that is the contemporary Middle East. The book explores the lives, thought, and works of some twelve Levantine literati, while assessing the possibility of valorizing a greater degree of pluralism in Middle Eastern public life, even as the modern Middle East as we have come to know it through the twentieth century seems to have “collapsed” in the aftermath of the 2010 events formerly known as the “Arab Spring.”


Author(s):  
حنان لطفي زين الدين

بؤس الدهرانية: النقد الائتماني لفصل الأخلاق عن الدين، طه عبد الرحمن، الدار البيضاء: الشبكة العربية للأبحاث والنشر، 2014م، 191 صفحة. منطق تدبير الاختلاف من خلال أعمال طه عبد الرحمن، حمّو النقّاري، الدار البيضاء: الشبكة العربية للأبحاث والنشر، 2014م، 127 صفحة. نقد اللغة العربية الفصحى: نظرات في قوانين تطورها وبلى المهجور من ألفاظها، عبد الله أيت الأعشير، الكويت: وزارة الأوقاف والشؤون الإسلامية ومجلة الوعي الإسلامي، 2014م، 208 صفحة. في سؤال العلمانية: الإشكاليات التاريخية والآفاق المعرفية، البشير ربوح (مشرفاً ومنسقاً)، الجزائر ولبنان: ابن النديم للنشر والتوزيع ودار الروافد الثقافية - ناشرون، 2015م، 388 صفحة. العلمنة من الداخل: رصد تسرب التأصيلات العلمانية إلى فكر التيارات الإسلامية المعاصرة، البشير عصام المراكشي، القاهرة: مركز تفكر للبحوث والدراسات، 2014م، 309 صفحة. الشورى: عقود من الذكريات الجميلة، سعود بن علي الحارثي، مسقط: بيت الغشام للنشر والترجمة، 2014م، 88 صفحة. نظرية الشورى في الإسلام وسبل تفعيلها كنظام سياسي، أمجد ربيع أبو العلا، القاهرة: دار العلوم للنشر والتوزيع، 2014م، 159 صفحة. الرواية العربية الجديدة: السرد وتشكّل القيم، إبراهيم الحجري، دمشق: النايا للدراسات والنشر والتوزيع، 2014م، 368 صفحة. Nationalism, Language, and Muslim Exceptionalism (Haney Foundation Series), Tristan James Mabry, University of Pennsylvania Press, February 2015, 264 pages. Religion, Secularism, and Constitutional Democracy (Religion, Culture, and Public Life), Jean L. Cohen & Cécile Laborde (Editors), Columbia University Press, December 2015, 464 pages. Islam and Secularity: The Future of Europe's Public Sphere (Public Planet Books), Nilüfer Göle, Public Planet Books, October 2015, 280 pages. Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe, Jeanette Jouili, Stanford University Press, May 2015, 272 pages. Islam, Context, Pluralism and Democracy: Classical and Modern Interpretations (Islamic Studies Series), Yaser Ellethy, Routledge, December 2014, 354 pages. The Qur'an and the West, Kenneth Cragg, Georgetown University Press, January 2016, 244 pages. The Anxiety of Erasure: Trauma, Authorship, and the Diaspora in Arab Women's Writings (Gender, Culture, and Politics in the Middle East), Hanadi Al-Samman, Syracuse University Press, December 2015, 312 pages. للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF  في اعلى يمين الصفحة.


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