Beyond Borders, Beyond States: Artistic and Historical Aviation Perspectives

Proceeding from the historical question of the regulation of airspace, this essay examines the current and future significance of borders and the central question of statehood, for the special section of this issue, Art & Borders. The authors draw on their experience as curators of the 2021 exhibition Beyond States: The Boundaries of Statehood at the Zeppelin Museum in Friedrichshafen, Germany, to reveal the role of ballooning aviation and critical approaches of artists towards border regimes

Devadasi System and its Caste Dynamics

Caste is an ‘integral component’ of Indian society. Almost all the social groups in Indian subcontinent have their specific rites and rituals. It consolidated them within certain compartmentalized caste category. In this context, there was a custom where girl children were used to dedicate to the ‘Hindu’ temples for the religious service to the deity in the name of devadasi. The system became an important cultural element in the medieval Indian society. The system evolved with its unique functionality in the Indian tradition. The dedicated young girls came from different castes and assigned duties accordingly. However, it was not classified as a separate caste. It became an interesting historical question. This particular paper focused on the devadasi custom and its caste dynamics in the historical past.

Ottoman Tanzimat and the Decadence of Empire

This article considers late nineteenth-century Ottoman literature, concentrating specifically on the tension between the poetics of the avant-garde “New Literature” (1896–1901) and the poetics of conservative modernizers, spearheaded by the prominent Tanzimat author Ahmet Midhat. In calling for experimentation with traditional Ottoman poetic forms and a new mode of composition using an uncompromisingly elaborate style, the avant-gardists sought to capture the fin-de-siècle spirit in the Ottoman Empire, overwhelmed by the sense of decline and urgency for modernization. What unites the different decadent practices of the time is the objective to challenge the communicative language of systematic modernization by pursuing aesthetic autonomy. The conservative modernizers, politically committed to social and cultural reforms, attacked these authors for being decadent and excessively influenced by French literature, initiating what later came to be known as the “decadence controversy,” which became part of the larger historical question of modernization and westernization.

Atonement impasse: The perennial problem of communicating Christ’s atonement to Muslims

For 1400 years, Muslims and Christians in interfaith dialogue have encountered a perennial impasse surrounding the historical account of Jesus’ death. For most Muslims who hold a traditional interpretation of the Qur’an, Jesus did not die on the cross, but was assumed to heaven and another was crucified in his place. For Christians, however, the cross and subsequent resurrection are the center of gospel faith. This article recognizes the impasse over the crucifixion, but proposes that the conceptual distance surrounding the concept of atonement is a prior concern that needs to be addressed before one overcomes the historical question. In order to consider the barriers to communication and mutual understanding surrounding Jesus’ cross, we must first recognize that the qur’anic understanding of atonement presents linguistic, ritual, narrative, and worldview barriers to a biblical understanding of atonement. As such, before one answers the question, “Did Jesus die on the cross?” it is imperative to ask, “Why would Jesus’ death on the cross matter?” This article seeks to explain the distinct understanding of atonement represented in the Qur’an and to propose that the Book of Hebrews is uniquely suited to present a biblical understanding of atonement to one who is influenced by the Qur’an.

The Historicity of Materialism and the Critique of Politics

This chapter proposes one definition of critical materialism and a critique of politics based on several authors from Marx to Foucault. This critique occurs in several stages and unfolds as a criticism of universals such as human freedom, general interest, political rationality, or reconciled political community. The decisive materialist-historical question, then, is which of the different materialities is dominant at a certain point of time. I argue that Marx condemns politics as an illusion. He thought of ‘political reason’ as a form of ‘spiritualism’. Hence, critical materialism argues for a move away from the illusion of politics.

Al-Jaya Palace and the New Shawbak Town. A Medieval frontier and the return of the urbanism in the Southern Transjordan

Al-Jaya Palace and the New Shawbak Town. A Medieval frontier and the return of the urbanism in the Southern Transjordan The recent discovery – made during the 2018 campaign ofthe ‘Medieval Petra’ Mission of the University of Florence – of the residential al-Jaya Palace at the bottom of the hill of Shawbak’s ‘incastellato’ site is of particular relevance both for medieval and Islamic heritage in Jordan (no architecture of a comparable quality from the Ayyubid-Mamluk periodhas ever been found in the country) and mostly for the archaeological confirmation that underneath al-Jaya, lays the ancient medieval capital city of southern Jordan, founded by Saladin, on the same site of the castle-capital of the previous Crusader Lordship of Transjordan. This result represents a triple confirmation for the scientific program of the Mission: the productivity of the ‘Light Archaeology’ methodology that characterizes our approach; the real existence of the city whose foundation we had deemed to be able to propose (owing solely to the ‘light’ reading son the walls of the ‘castle’); and the excellence of the formal level of the building – perfectly matching the quality of the political and productive structures documented earlier in the castle – that speaks of a cultured and refined city and of an extraordinary strategic project that can be attributed to Saladin’s political intelligence. A project that gave back a new centrality to the entire southern Transjordan and started a settlement and political tradition that is the basis of modern Jordan itself (it is not accidental that the first capital of the state was Ma’an). Once the urban structure that has now appeared is understood, future research will be able to direct the excavations so as to address another great historical question which 2018 investigations have highlighted: we know the birth and begin to read the life of this extraordinary town, butwhen, how and why did it perish so much so that it was forgotten by history (and to be rediscovered by archaeology)? Perhaps for the first time, we will have an opportunity to study archaeologically an aspect of the historical crisis that, probably during the 15th century, engulfed the Arab-Islamicworld, opening the way for the Ottoman conquest. It is an intriguing perspective to be addressed in tandem with a renewed public archaeology program: conservative restoration, social valorization, broad communication directed both to the local communities and to the international public with the implementation of the master plan 2010-14, and, finally, tourist routes connecting Shawbak with the Petra area.

Tracing the genetic history of the ‘Cañaris’ from Ecuador and Peru using uniparental DNA markers

Background According to history, in the pre-Hispanic period, during the conquest and Inka expansion in Ecuador, many Andean families of the Cañar region would have been displaced to several places of Tawantinsuyu, including Kañaris, a Quechua-speaking community located at the highlands of the Province of Ferreñafe, Lambayeque (Peru). Other families were probably taken from the Central Andes to a place close to Kañaris, named Inkawasi. Evidence of this migration comes from the presence near the Kañaris–Inkawasi communities of a village, a former Inka camp, which persists until the present day. This scenario could explain these toponyms, but it is still controversial. To clarify this historical question, the study presented here focused on the inference of the genetic relationship between ‘Cañaris’ populations, particularly of Cañar and Ferreñafe, compared to other highland populations. We analysed native patrilineal Y chromosome haplotypes composed of 15 short tandem repeats, a set of SNPs, and maternal mitochondrial DNA haplotypes of control region sequences. Results After the genetic comparisons of local populations—three from Ecuador and seven from Peru—, Y chromosome analyses (n = 376) indicated that individuals from the Cañar region do not share Y haplotypes with the Kañaris, or even with those of the Inkawasi. However, some Y haplotypes of Ecuadorian ‘Cañaris’ were associated with haplotypes of the Peruvian populations of Cajamarca, Chivay (Arequipa), Cusco and Lake Titicaca, an observation that is congruent with colonial records. Within the Kañaris and Inkawasi communities there are at least five clans in which several individuals share haplotypes, indicating that they have recent common ancestors. Despite their relative isolation, most individuals of both communities are related to those of the Cajamarca and Chachapoyas in Peru, consistent with the spoken Quechua and their geographic proximity. With respect to mitochondrial DNA haplotypes (n = 379), with the exception of a shared haplotype of the D1 lineage between the Cañar and Kañaris, there are no genetic affinities. Conclusion Although there is no close genetic relationship between the Peruvian Kañaris (including Inkawasi) and Ecuadorian Cañar populations, our results showed some congruence with historical records.