New approaches of Mexico to the integration processes in Latin America

2018 ◽  
pp. 48-62
Author(s):  
Ekaterina Kosevich ◽  
Keyword(s):  
Vaccine ◽  
2008 ◽  
Vol 26 ◽  
pp. L49-L58 ◽  
Author(s):  
Rolando Herrero ◽  
Catterina Ferreccio ◽  
Jorge Salmerón ◽  
Maribel Almonte ◽  
Gloria Ines Sánchez ◽  
...  

ARTMargins ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 92-99
Author(s):  
Feng Xiangsheng

In October 1956, the Mexican muralist David Siqueiros traveled Beijing and engaged in two dialogues with artists from the Chinese Artists’ Association. His visit came at an inflection point in China’s foreign and cultural policy. As Sino-Soviet relations deteriorated, China used cultural diplomacy to cultivate relationships with unaligned countries in Asia, Africa, and Latin America. China’s cultural policy mirrored this shift by relaxing its adherence to Soviet-style Socialist Realism and promoting new stylistic practices, including a revival of ink painting techniques. This policy shift re-animated a debate among Chinese artists over the best mode of representation for socialist art, with one side arguing that Soviet-style Socialist Realism was the only acceptable style, and the other advocating for the reform of Chinese ink painting techniques. Within this context, Siqueiros’s criticism of Soviet artists and his advice to follow Chinese stylistic traditions set off a rich discussion on new approaches to Socialist Realism within China.


2018 ◽  
Vol 67 (6) ◽  
pp. 838-855 ◽  
Author(s):  
Sérgio Costa

Conventional research on modernity has interpreted Latin American experiences as lagging behind, as expressions of an ‘incomplete’ or failed modernity, since they do not meet the conditions of a ‘complete’ achievement of modernity as described by theories developed within European and, later, US academia. Since the emergence of dependency theory in the 1960s, and more emphatically since the 1990s, after the dissemination of postcolonial and decolonial theories in the region, this still dominant interpretation has been challenged by new approaches which convincingly underline the interdependent development of global modernity. This article reconstructs part of these debates and identifies a number of different lineages in current research on modernity in Latin America: a first lineage which describes modernization in Latin America as a mimicry of European/Western modernity; a second lineage which characterizes modernity as a global transformation activated by the colonial annexation of the Americas into capital accumulation; and an intermediary lineage which also recognizes the importance of colonialism in shaping global modernity, but at the same time underlines the European origin of modern emancipatory imaginaries.


2020 ◽  
Vol 71 ◽  
Author(s):  
Víctor Martínez Morales, S. J.

40 years ago, the Latin American bishops convened in Puebla to reflect upon and point towards new pastoral horizons and theological construction. This article conveys the dynamism, strength, and vigor of the message emanating from that meeting. Puebla gave clues of a new theology that, adhering to the Latin American method, can respond to the problems that question us with unprecedented vigor and invite us to envision new routes, fields of new approaches, and ways yet unpaved. The message arising from Puebla continues to be current. It opens up hope of new theological construction seeking to give a new dimension to its task, understand God’s action in history differently, as well as the human condition and its relation to nature. We live in a plural context, broad and open to the construction of theologies able to offer new interpretations of God’s revelation and action, a propitious moment to rethink theological efforts, regarding the challenges presented by Puebla. In this horizon, theological work should be understood from the experience of faith and fundamental openness of the being to God’s creative and salvific action, in the gratuity of filiation in the Son and not as a mere intellective obligation of the Christian faith. Puebla presents, not only for the Latin American people, but for the church in general, a reflection in which we are constantly reminded that human beings can transform situations of injustice into opportunities for liberation, forgiveness and mercy. It is up to every Christian to undertake a path of trustful commitment, marked by a spirit of solidarity and responsibility towards his or her neighbour. In this way one can make known the face of God of whom Puebla speaks and who cries out for justice.


Sign in / Sign up

Export Citation Format

Share Document