scholarly journals Vocalic Ratio as One of the Most Important Criteria of Phonetic Classification of World Languages

Discourse ◽  
2020 ◽  
Vol 6 (5) ◽  
pp. 87-96
Author(s):  
N. K. Genidze
Keyword(s):  
Comparative Analysis ◽  
Analytic Functions ◽  
The Other ◽  
Sense Making ◽  
Ferdinand De Saussure ◽  
World Languages ◽  
The World ◽  
The One ◽  
Historical Periods

Introduction. The article analyses the vowel-consonant ratio as one of the most important criteria of phonetic typology in the world languages. Scientific relevance of the research is based on quantitative and qualitative analysis and comparison of grammar and phonetics in typologically, genetically and historically different languages.Methodology and sources. Certain language is determined by vocalic ratio – a concept introduced to identify the vowels-consonant relation and measured  through  vk = V/C. Thus, all the languages can be either vocalic (vk > 1.3), consonantal (vk < 0.7) or mixed (0.7 > vk > 1.3). The article concerns the ideas by Ferdinand de Saussure (Indo-European root’s structure) and Aleksander V. Isachenko (phonetic typology).Results and discussion. The author conducts a comparative analysis of phonological systems and phonetic analysis of text fragments in several languages of different families and different historical periods: Gothic, old English, old Icelandic, English, Danish, French, and Finnish. The research reveals how the language’s structure matches its vowel-consonant ratio, i. e. disclose a link between its phonetic and morphology-syntactic classifications.Conclusion. The research has proved the fact that analytic trends in phonemes, on the one hand, depend on the vowel-consonant distribution in the language and speech, and on historically determined difference between the phonemes’ function – on the other. Inevitably, too, the language’s evolution from inflectional-synthetic to analytic or agglutinative (analytic-agglutinative) type affects all language levels, including the phonetic one. Consonants are stronger and almost resistible  to  changes;  they  function  to distinguish the sense, making relative words so similar. The development of vowel system triggers the development of analytic functions, which are bound to impact the language system. Increasing number of vowels, emerging diphthongs and triphthongs are the result of analytic abilities of the language.

The Two Kinds of Depression According to St. Paul

1967 ◽  
Vol 113 (500) ◽  
pp. 779-780 ◽  
Author(s):  
Mark D. Altschule
Keyword(s):  
The Other ◽  
The Bible ◽  
The World ◽  
Current Classification ◽  
English Translations ◽  
The One ◽  
Similar Classification

One current classification of depression divides the syndrome into psychotic and non-psychotic varieties. It is interesting that a similar classification developed over a thousand years ago out of some words of St. Paul. In his Second Epistle to the Corinthians, Ch. 7, v. 10, Paul wrote: “For godly sorrow worketh repentance to salvation not to be repented of, but the sorrow of the world worketh death.” The word sorrow used in English translations of the Bible stood for the tristitia of Latin versions (Greek λνπη); connoting sadness, sorrow, despondency, depression. Paul's distinction between the two kinds of tristitia, the one “from God” and the other “of the world”, led mediaeval theologians to enlarge on differences between the two kinds of depression.

Taxonomy and its Pleasures

2017 ◽  
Vol 47 (3) ◽  
pp. 429-448
Author(s):  
Anne O’Byrne
Keyword(s):  
Natural World ◽  
The Other ◽  
The World ◽  
The One ◽  
Natural Purpose

Abstract Taxonomy is our response to the proliferating variety of the natural world on the one hand, and the principle of unrelieved universality on the other. From Aristotle, through Porphyry to Linneaus, Kant and others, thinkers have struggled to develop taxonomies that could order what we know and also what we do not yet know, and this essay is a reflection on the existential desire that propels this effort. Porphyry’s tree of logic is an exhaustive account of the things we can say about the sort of beings we are; Linneaus’s system of nature reaches completion in the classification of humans; Kant discovers a way to have natural and logical forms coincide in the thought of natural purpose and purposiveness. The stakes are high. When we order the world, we order ourselves: when we enter the taxonomy, it enters us and confronts us with our judgments of kind, race and kin.

scholarly journals KOMI FEMALE DRAMA: SOME ASPECTS OF STUDYING THE QUESTION

2019 ◽  
Vol 13 (4) ◽  
pp. 643-652
Author(s):  
Natalia Vasilievna Gorinova
Keyword(s):  
Comparative Analysis ◽  
National Culture ◽  
Modern Society ◽  
Family Values ◽  
The Other ◽  
Female Authors ◽  
Female Consciousness ◽  
The World ◽  
The One ◽  
Female Drama

The beginning of the 21st century opened a new page in the development of Komi literature connected with the activity of female authors earlier unprecedented on a dramatic field. In the 2000s Nina Kuratova, Elena Kozlova and Nina Obrezkova addressed dramaturgic genres. By this time they had already been popular writers. Having addressed a dramaturgic genre, new to itself, each writer introduced organic features in a palette of dramaturgic poetics, enriching and updating national culture. We devoted this work to research the specifics of Komi female dramatic art. Gender approach and method of the comparative analysis allowed us to reveal features of Komi female dramatic art. The Komi female dramatic art is not stereotypical and cliched, there is no similarity in the creation of plots and the features of characters in plays by the playwrights. N. Kuratova's, E. Kozlova's and N. Obrezkova's plays differ on the one hand from each other, on the other hand from plays by male Komi playwrights. It is not only about female playwrights reproducing in plays the female character and especially female household reality, but also about reproduction of how women feel and understand the world. In the Komi female drama we see the desire of the woman to live in harmony with the world, to constantly feel safe, to arrange family cosiness, to keep and transfer to the subsequent generations family values, love and respect (Kuratova). Also female drama transmits that pain which is felt by the woman, building relations with men, feeling their pressure and even violence (Kozlova). The female drama reveals changes the woman in modern society experiences, her finding new social roles, finding male features against the background of spiritual weakening of men (Obrezkova). So, the female consciousness gets into Komi dramaturgic space, opening new ways in an artistic judgment of reality, enriching an aesthetic paradigm.

TOŻSAMOŚĆ LUDZI W ZMIENIAJĄCEJ SIĘ PAŃSTWOWOŚCI – STUDIUM PRZYPADKU

2014 ◽  
Vol 3 (3) ◽  
pp. 93-106
Author(s):  
Teresa Romanowska
Keyword(s):  
Comparative Analysis ◽  
The Other ◽  
Personal Life ◽  
Traumatic Experience ◽  
Ordinary People ◽  
World War ◽  
World War 2 ◽  
The World ◽  
Historical Periods ◽  
Political Decisions

This article is a comparative analysis of biographies of the two women. One of them lives inElk, Poland and the other in Swiecionys, Lithuania. Both of them live in the areas where camefrom their ancestors, from generation to generation. Both of them were born in the 20’s of the 20thcentury in the villages situated nearby the towns they are currently living, however their homesused to be in different countries than nowadays.Before the World War 2, both Vilnius Region and Eastern Prussia were multicultural,multilingual and multi-denominational with one major religion, to which followers belonged bothcharacters of the analysed biographies. Local customs of different provenance were characteristicfor the whole village, irrespectively of its inhabitants’ identities.The end of World War 2 and the change of the borders became a traumatic experience foryoung at that time girls. They were forced to make difficult decisions, to choose their state and theirnationality, to decide about their personal life and about separation from their close family.The both women were not involved in the war, neither military nor politically. However,they both were afflicted by political decisions made by the victors of the war, which were theconsequences of the actions of those who started that war.The sense of identity of ordinary people living in multicultural areas, which are changing theirstatehood in different historical periods, is very complex and difficult.The aim of this article is to show the factors which can influence on national and culturalidentity of ordinary people living in areas, where the statehood has changed.

“Flight from Vavilov” vs General Confession as Judgment Day (Eschatological Views of Russian Radical Old Faith Followers and Followers of Saint Holy John of Kronstadt)

2020 ◽  
Vol 102 ◽  
pp. 508-522
Author(s):  
Abbot Vitaly Utkin
Keyword(s):  
Comparative Analysis ◽  
State Power ◽  
The Other ◽  
Soviet Period ◽  
Old Believers ◽  
Other Hand ◽  
The World ◽  
Saint John ◽  
The One

The article is devoted to the comparative analysis of eschatological views of Russian radical Old Faith followers, on the one hand, and the followers of the Saint John of Kronstadt, on the other hand. The author reconstructs the radical Old Believers concept of the total world desacralization, “spiritual Antichrist”, its manifestations in state power and sociality. The author analyzes the views of Saint John of Kronsradt on the presence of the sacral in the world by way of Eucharist. He reconstructs the perception of Saint John of Kronstadt followers of the general confession as the image of the Judgment Day. The author shows the convergence of eschatological views of the radical Old Believers and the “joannites” in the Soviet period.

Indonesian Literature’s Position in World Literature

TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia
Keyword(s):  
World Literature ◽  
The Other ◽  
National Literature ◽  
Western World ◽  
The World ◽  
The One ◽  
The Voice

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.

Somatoform disorders: diseases of the civilization

2020 ◽  
pp. 25-30
Author(s):  
I. Kukhtevich
Keyword(s):  
Health Professionals ◽  
Somatoform Disorders ◽  
Neuropsychiatric Disorders ◽  
The Other ◽  
Significant Part ◽  
Organic Basis ◽  
Autonomic Disorders ◽  
The One ◽  
Somatic Diseases

Functional autonomic disorders occupy a significant part in the practice of neurologists and professionals of other specialties as well. However, there is no generally accepted classification of such disorders. In this paper the authors tried to show that functional autonomic pathology corresponds to the concept of somatoform disorders combining syndromes manifested by visceral, borderline psychopathological, neurological symptoms that do not have an organic basis. The relevance of the problem of somatoform disorders is that on the one hand many health professionals are not familiar enough with manifestations of borderline neuropsychiatric disorders, often forming functional autonomic disorders, and on the other hand they overestimate somatoform symptoms that are similar to somatic diseases.

STUDY OF ORNAMENTS IN HUNTO SULTAN AMAY MOSQUE GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Visual Form ◽  
Research Material ◽  
Other Hand ◽  
The World ◽  
Existing Form ◽  
The City ◽  
Dutch Colonial

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.

scholarly journals Hiketeia

1973 ◽  
Vol 93 ◽  
pp. 74-103 ◽  
Author(s):  
John Gould
Keyword(s):  
Dominant Role ◽  
Ancient Greece ◽  
Social Institutions ◽  
The Other ◽  
Sixth Century ◽  
Dead Body ◽  
Greek Literature ◽  
The World ◽  
The One ◽  
Working Out

To Professor E. R. Dodds, through his edition of Euripides'Bacchaeand again inThe Greeks and the Irrational, we owe an awareness of new possibilities in our understanding of Greek literature and of the world that produced it. No small part of that awareness was due to Professor Dodds' masterly and tactful use of comparative ethnographic material to throw light on the relation between literature and social institutions in ancient Greece. It is in the hope that something of my own debt to him may be conveyed that this paper is offered here, equally in gratitude, admiration and affection.The working out of the anger of Achilles in theIliadbegins with a great scene of divine supplication in which Thetis prevails upon Zeus to change the course of things before Troy in order to restore honour to Achilles; it ends with another, human act in which Priam supplicates Achilles to abandon his vengeful treatment of the dead body of Hector and restore it for a ransom. The first half of theOdysseyhinges about another supplication scene of crucial significance, Odysseus' supplication of Arete and Alkinoos on Scherie. Aeschylus and Euripides both wrote plays called simplySuppliants, and two cases of a breach of the rights of suppliants, the cases of the coup of Kylon and that of Pausanias, the one dating from the mid-sixth century, the other from around 470 B.C. or soon after, played a dominant role in the diplomatic propaganda of the Spartans and Athenians on the eve of the Peloponnesian War.

scholarly journals Two Conceptions of Second Nature

2020 ◽  
Vol 3 (1) ◽  
pp. 68-80 ◽  
Author(s):  
Georg W. Bertram
Keyword(s):  
The Other ◽  
Human Beings ◽  
Open Future ◽  
Second Nature ◽  
Other Hand ◽  
The World ◽  
Cognitive Activities ◽  
The Open Future ◽  
The One ◽  
First Nature

AbstractThe concept of second nature promises to provide an explanation of how nature and reason can be reconciled. But the concept is laden with ambiguity. On the one hand, second nature is understood as that which binds together all cognitive activities. On the other hand, second nature is conceived of as a kind of nature that can be changed by cognitive activities. The paper tries to investigate this ambiguity by distinguishing a Kantian conception of second nature from a Hegelian conception. It argues that the idea of a transformation from a being of first nature into a being of second nature that stands at the heart of the Kantian conception is mistaken. The Hegelian conception demonstrates that the transformation in question takes place within second nature itself. Thus, the Hegelian conception allows us to understand the way in which second nature is not structurally isomorphic with first nature: It is a process of ongoing selftransformation that is not primarily determined by how the world is, but rather by commitments out of which human beings are bound to the open future.

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