RIVER IN THE WORKS BY M. F. ISTOMIN: ON THE PROBLEM OF MODELING THE IMAGE OF THE NORTH IN THE WORKS OF KOMI WRITERS OF THE XIX CENTURY

The works of Mikhail Fedorovich Istomin (1821-1862) are part of the unexplored and, until recently, not included in the history of Komi literature material - essays created by Komi writers of the XIX century in Russian language. Meanwhile, the work of M. Istomin is very representative both in terms of the formation of General regional characteristic of all the literature of the North, and the ways of familiarizing Komi intelligentsia to literary work. The analysis of works of M. Istomin made in this work, allows to judge about actual for the writer-“foreigner” of the XIX century connection to all-regional and all-Russian literary process, and also about a problem of creation of a native literary portrait for different people of the North. The description of the territory, its geographical and climatic features, the creation of descriptions of places was chosen by the writer as a priority, the most important task of creativity. This allows him to embody fragments of the Northern world through the focus of view of autochthon, to identify and record the most important, especially important for the northerner, locations and objects of environment. The writer paid special attention to the rivers as the most important geographical and natural attractions of the region. In essence, the North in the essays of M. Istomin takes the form of world saturated with many waters. The writer is far from symbolizing natural objects, does not endow their images with figurative meanings, at the same time, many descriptions of different rivers in his essays indicate the movement of regional and Komi literature by the way of creation its own concept of the North as a natural environment-centered world.

LATENT MIGRANTOPHOBIA IN REGIONAL DIMENSION: ON THE MATERIALS OF MARI EL AND MORDOVIA

The article analyzes the features of public perception of foreign labor migration in modern Russia, identified in the course of a sociological survey conducted by the authors of the article in the Republic of Mari El and the Republic of Mordovia. As a phenomenon of a global order, migration processes have their own specifics in different regions of the world. Thus, the migration situation in the countries of Western Europe, characterized by the so-called “crisis of multiculturalism”, has become widely known. The situation is fundamentally different in Russia, where the main source of labor migration is the states that were previously part of the USSR as union republics. In the presence of manifestations of migrant-phobia (latent or open) in most Russian regions, the migration situation for our country still does not have such a critical and acute character. To a large extent, its features can be traced to the example of individual subjects of the Russian Federation. In September - October 2020, the authors of this article conducted a survey of the population in the Republic of Mari El and the Republic of Mordovia. This survey was conducted within the framework of the Program of Fundamental and Applied Research on the topic “Ethnocultural Diversity of Russian Society and Strengthening the All-Russian Identity” (2020-2022). The survey showed that a significant part of the respondents view migrants as a threat to the economic security of the regions under consideration. The most effective management measures to prevent ethnopolitical and interethnic conflicts associated with migration are support for ethnic and cultural associations, interdepartmental and inter-level coordination in the implementation of state national policy, including the prevention of extremism and early warning of conflicts, as well as constant monitoring of the ethnopolitical sphere and interethnic relationships.

THE NAMES FOR SNIPE BIRD (GALLINAGO GALLINAGO) IN UDMURT DIALECTS

The article discusses the Udmurt dialect names of the snipe bird (Gallinago gallinago), which is from the snipe family of the Charadriiformes order. The main sources are field dialect materials of the Laboratory of Linguistic Mapping and Historical Lexicology of Udmurt State University, collected within the project “Dialectological Atlas of the Udmurt language”. In this paper methods of linguo-geographical description, structural-semantic and etymological analysis of words are used. Udmurt names for snipe appeared during the period of independent development of the language. In the Udmurt dialects, the most frequently recorded word is n'urtaka , formed from the n'urvyltaka form due to contraction. We believe that it is the most ancient name for the snipe. The main motivation used in the snipe nomination is a sound similar to the bleating of a ram, which is emitted by a displaying male snipe. Most of the lexical variants have a two-component structure formed from original and borrowed nouns. The first component is an attributive noune. It indicates the habitat / nesting place of the bird ( n'ur ‘marshy’, muvyr ‘terrestrial’), characterizes its nocturnal lifestyle ( uy ‘nocturnal’), expresses belonging to the wild nature ( lud , kyr ‘wild’) and the class Birds ( in' ‘heavenly’). The second component is the name of domestic animals ( taka ‘ram’, ketchtaka ‘goat’, kaza ‘she-goat’). Typological similarity of the snipe nomination processes is observed in some related and unrelated languages. Such coincidence of motivation and semantic structures of words is due to the biological characteristics of this bird.

MUSEUM ETHNOGRAPHY IN THE CONTEXT OF ETHNOGRAPHIC FINNO-UGRIC STUDIES IN THE USSR (1920s-1930s)

This paper offers a discussion of the role of ethnographic Finno-Ugric studies in Soviet nation building. In particular, it is concerned with the issue of representation of ethnicity/ethnic identity in various fields of museum studies: expeditions, local history, educational work, and exhibition activities. Special attention is paid to the field studies of Moscow and Leningrad ethnographers who participated in the formation of collections of regional museums of local lore and the construction of “authentic” visual images of Finno-Ugric peoples in the Soviet ethnographic portrait of the “family of peoples of the USSR”. One of the key questions is how the ethnographic reality and the transformative perspective of Soviet nation building correlated in the expedition practice. The role of the institute of museums in national movements is emphasized in recent studies of the history of Russian ethnography and the implementation of various ethnographic projects. In the authors’ opinion, ethnographers who conducted expert and scientific research, acted as intermediaries in the dialogue/conflict between local communities and authorities in building a regional national discourse.

SOCIAL AND ETHNOPOLITICAL ATTITUDES OF STUDENTS IN UDMURTIA

The article presents some results of a sociological survey within the framework of the second stage of work on the topic “Ethnic factor in the socio-political life of the regions of Russia: from ethnopolitical mobilization to civic integration (the Republics of Bashkortostan, Mari El, Mordovia, Udmurtia, Chuvashia)”, conducted among the students of Izhevsk. The survey was aimed at identifying current youth problems and studying social identities, the nature of interethnic relations, the peculiarities of ethnopolitical processes in the republic, the perception of migrants, the public activity of student youth in the capital of Udmurtia. According to preliminary results, new social risks and threats related to the pandemic and attacks on educational organizations are being updated; the trend of the formation of Russian identity continues; the assessment of the sphere of inter-ethnic relations differs at the federal and regional levels, while some conflict potential remains; at the same time, there is no request for active protest actions among young people; there are sentiments on migration outflow from the region under the influence of a whole range of reasons and concerns related to the possible mass arrival of new arrivals in the region; social activity of students is multi-vector, the desire to prove themselves in the work of ethno-cultural organizations is not among the priorities. The results of the study will be used to develop practical recommendations to the authorities and public associations involved in the implementation of the state youth policy.

SACRIFICAL COMPLEX FROM TAT-BOYARY BURIAL 33 OF EMANAEVO ARCHAEOLOGICAL CULTURE: INFORMATION POTENTIAL

The paper introduces into scientific discourse materials of the sacrificial complex, unique in its content, recovered from burial 33 of the 6-8 cen. Tat-Boyary cemetery. The site correlates with the early medieval formation of the western part of the Ancient Perm oecumene in the Kama-Volga Interfluve, and from the archaeological perspective - with the Emanaevo culture. The sacrificial complex is a birch bark box with a number of artifacts that was located in a special niche of the cenotaph. The paper gives a detailed description of the sacrificial complex consisting of bronze and silver elements of the detachable pectoral plate, belt, set of pectoral decorations, and the wallet, as well as fabric and leather elements of the female ceremonial costume. A wide range of parallels quoted in the paper allows to date the complex to the 8 or, possibly, the early 9century and to justify the high-scale involvement of the Vyatka population into the ethnocultural and trade Eurasian long- and close-distance contacts. They demonstrate the most stable contacts with the Volga-Finnish world and Ancient Perm cultures of the Cheptsa and Kama basins. Being introduced into scientific discourse, the materials of the Tat-Boyary sacrificial complex enhance our insight into the cultural specifics of the Vyatka population in the Middle Ages; besides, they are important to a better understanding of archaeological origin of the Kama-Vyatka Interfluve local ethnographic costumes.

THE WORD ABOUT THE RESEARCHER, TEACHER AND ORGANIZER OF SCIENCE: TO THE ANNIVERSARY OF RIMMA DMITRIEVNA GOLDINA

The article is devoted to the anniversary of Rimma Dmitrievna Goldina. Dr. R. D. Goldina is the prominent archeologist and Doctor of Historical Sciences, Professor of the Department of the Udmurt History, Archeology and Ethnology, Director of the Research Institute of the Urals Peoples History and Culture (since 1993), and Dean of the Faculty of History (1980-1991) in the Udmurt State University, “Honored Scientist of the Udmurt Republic” (1991), “Laureate of the State Prize of the Udmurt Republic” (2001), “Honored Worker of the Higher Education of the Russian Federation” (2002), Honorary Citizen of the Udmurt Republic (2021), the founder and head/leader of the archaeological collective of the Udmurt State University. During the period of the scientific research Dr. R.D. Goldina published more than twenty single author and multi-author monographs, as well as more than three hundred articles on the ancient and medieval history and culture of the Permian peoples. Here is the main aspects of the life and work of R. D. Goldina, and her public and academic activity describes in a brief form. Through her scientific achievements and organizational skills, she made the significant / important contribution to the development of archaeological thought in the Kama-Vyatka region and to the treasury of Russian science.

FINNISH AMERICAN IDENTITY AND STRATEGIES FOR ITS DETERMINATION IN FINNISH AMERICAN CONTEMPORARY LITERATURE

The article focuses on one of the pressing problems of modern humanitarian knowledge - the problem of self-identification of hybrid cultures, in particular, the culture of the Finnish Americans. The ethnic diversity of the United States leads to a constant intersection of various cultures, giving rise to the uniqueness of contemporary American literary life. National, cultural, personal identity associated with the revision of the traditions that were assimilated in their diaspora acts as the main problem of multiculturalism - the ideology of plurality and diversity. Self-identification strategies may include the definition of one's religious, ethnic, gender determination. Very often, the community's collective trauma and collective memory of the historical past can act as a strategy. The main strategies of ethnic and cultural self-identification of Finnish American literature are represented by the collective memory, collective trauma, “Finnishness”, and the national Finnish epic “Kalevala”, which is used as a source of archetypal images and poetic imagination. Basing on a number of works by Finnish American writers of the second half of the 20 and 21 centuries in different genres (science fiction, historical novel, short stories), the article examines the creative application of the Finnish epic “Kalevala”, integrated into the experience of American existence as one of the main strategies for self-identification of its own culture, which is built on the dialogical interaction of the Anglo-Saxon and Finnish cultures. The article actualizes the problems of the interrelations of the two cultures, the transformation of archetypal images, the reflection of collective memory in the works of contemporary Finnish American writers.

THE MISSING LINK IN THE STUDY OF THE PHONETIC SYSTEM OF THE INGRIAN FINNISH SUBDIALECTS

Research by L. Y. Galakhova about the peculiarities of consonant behavior in the Finnish subdialects of Ingria, which was done in the 1960 in the Leningrad oblast, saw the light half a century after the work had been done. It would seem that science has gone far ahead, but we can assess the historical significance of Lydia Yakovlevna’s work as one of the stages of Russian dialectology. A student of Professor Z. M. Dubrovina, Lydia Yakovlevna repeatedly interned at the University of Helsinki and had an excellent command of the Finnish language and modern research methods. She taught at the Department of Finno-Ugric Philology at St. Petersburg State University from 1965 until the end of her life. According to Z. M. Dubrovina, “the material recorded by L. Y. Galakhova in 1960-1970 from the Finns of the Leningrad oblast and her observations are of undoubted value for the history of the Finnish language” [Dubrovina, 11].

LOYALTY TO YOUR ROOTS

The article is dedicated to Anatoly Vasilyevich Ishmuratov’s anniversary; a scientist, sociologist, Candidate of Pedagogical Sciences, Honored Worker of Culture of the Udmurt Republic, who made an invaluable contribution to the development of the educational space of Udmurt State University. His works cover a remarkably wide range of disciplines. He successfully worked in various fields, applying theoretical and practical experience in research and management activities: he worked in party and state structures, as well as in the field of pedagogy and social work at the university. On his initiative and thanks to the support of Rector A. V. Zhuravlev, Social Work, a long needed new educational direction was created at Udmurt State University. Heading this promising profile, he has achieved significant success.