Assignment and Establishing Archives of Modern Korean Buddhist Culture Photos

2020 ◽  
Vol 22 ◽  
pp. 46-63
Author(s):  
Hyang sook Kang
Keyword(s):  
2020 ◽  
Vol 11 (2) ◽  
pp. 97
Author(s):  
Muhamad Alnoza

The king in the Hindu-Buddhist era had such a big role for his people. The ideal king is needed by the people so that the country becomes prosperous. The concept of an ideal king has been known for a long time in the archipelago, even since before Hindu-Buddhist culture developed. In Java and Bali the ideal king is described in the Astabrata Concept. The concept of an ideal king in Srivijaya has never been discussed by researchers, even though Srivijaya was one of the ruling kingdoms in Indonesia during the early Hindu-Buddhist era. This study discusses about concept of the ideal king that developed in Srivijaya based on written data in the form of inscriptions scattered in several conquered Srivijaya areas. The concept of the ideal king of Srivijaya needs to be known to reconstruct how much acceptance of Hindu-Buddhist culture in Indonesia, especially during the Srivijaya era. In answering these problems, research was conducted with archeological methods, which consisted of data collection, analysis and interpretation. Based on this research, it can be seen that the concept of the ideal king of Srivijaya was much influenced by Buddhism, especially the Vajrayana school. The king in Srivijaya depicted as an excellent person, born as a man, diplomat and wealthy.


2000 ◽  
Vol 32 ◽  
pp. 239
Author(s):  
Frederick Lau ◽  
Zhang Xingrong ◽  
Helen Rees
Keyword(s):  

2015 ◽  
Vol 8 (1) ◽  
pp. 38 ◽  
Author(s):  
Xican Li

<p class="1Body">To provide more updated and accurate information on Faxian, an eminent monk of ancient China’s Jin Dynasty (266–421 CE), the present study conducts a literature survey to analyze his native region. It is found that Faxian was actually born in modern Linfen City in Shanxi Province, not Xiangyuan County as previously described. In his childhood, he became a novice monk and was compassionate toward the poor. To search out and collect Buddhist scriptures, Faxian undertook a westward pilgrimage to India from 399 to 412 CE. During this hard and dangerous pilgrimage, Faxian burst into tears three times. Finally, he succeeded in bringing a trove of Buddhist scriptures back to China from India. For the rest of his life, along with Buddhabhadra, he was engaged in translating Buddhist scriptures into Chinese. These translated scriptures were highly beneficial for Chinese Buddhism, especially the precepts (sila-vinaya) and Mahāyāna works. Faxian himself is demonstrated to have been a Mahāyāna Buddhist follower. His pilgrimage experience was recorded in his work “Record of Buddhist Kingdoms”, which provides important information about ancient Asian kingdoms. Faxian’s story promoted Asian tourism relevant to Buddhist culture. As a pioneer in the 4<sup>th</sup> century, Faxian started a new era of westbound pilgrimage to ancient India, including the similar pilgrimages of Xuanzang and Yijing in the 7<sup>th</sup> century. Even today, Faxian continues to strengthen friendship among Asian countries.</p>


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