scholarly journals Mind The Gap Exploring The Experiences Of Diasporic Media Producers And Representations Of Cultural Diversity In Canada

Author(s):  
Paul De Silva

Prime-time narrative is the most watched and influential genre of television. It creates a sense of belonging and contributes to identity formation. It also receives the largest amount of publicly mandated funding in the form of investment, subsidies, and tax incentives in Canada. Anecdotal and empirical evidence suggests that despite legislation requiring equitable representation in all aspects of screen media, and over thirty years of many “special initiatives” and training and mentorship programs, little progress has been made in the area of equitable representation in narrative programming. This dissertation investigates the representation of diasporic people of colour in the screen-media industry in Canada. In particular, it studies how “authentic voices” from these communities are finding expression in the area of prime-time television narrative programming (scripted comedy and drama) and feature films, which ultimately find their largest audiences in broadcast screen platforms on television and increasingly via the Internet. The focus is on the legislative frameworks pertaining to the reflection of “diasporic communities of colour” in the production of screen media, specifically for prime-time broadcast in narrative, or what is referred to in the industry as “scripted programming,” as well as on the current realities faced by creators of screen media from diasporic communities of colour in telling their stories in this arena. Through a case study of the television series Little Mosque on the Prairie, it examines the issues that affect the expression of “authentic voice” from individuals who have had the opportunity to work in the area of narrative screen media in the Canadian Broadcasting Corporation, Canada’s public broadcaster, which has as one of its key priorities the reflection of the cultural diversity of Canada. The issues involved in the production of feature films by diasporic people of colour is examined through a case study of the film Heaven on Earth, written and directed by Indo-Canadian filmmaker Deepa Mehta. Mehta’s film presents a unique situation in which the filmmaker, due to the previous international success of her film Water, was able to access the financial resources to produce the film in Canada and maintain her “authentic voice” without mediation in the production from external players. Part of this case study includes a documentary film featuring an interview with Deepa Mehta conducted in 2017 about her film Heaven on Earth.

2021 ◽  
Author(s):  
Paul De Silva

Prime-time narrative is the most watched and influential genre of television. It creates a sense of belonging and contributes to identity formation. It also receives the largest amount of publicly mandated funding in the form of investment, subsidies, and tax incentives in Canada. Anecdotal and empirical evidence suggests that despite legislation requiring equitable representation in all aspects of screen media, and over thirty years of many “special initiatives” and training and mentorship programs, little progress has been made in the area of equitable representation in narrative programming. This dissertation investigates the representation of diasporic people of colour in the screen-media industry in Canada. In particular, it studies how “authentic voices” from these communities are finding expression in the area of prime-time television narrative programming (scripted comedy and drama) and feature films, which ultimately find their largest audiences in broadcast screen platforms on television and increasingly via the Internet. The focus is on the legislative frameworks pertaining to the reflection of “diasporic communities of colour” in the production of screen media, specifically for prime-time broadcast in narrative, or what is referred to in the industry as “scripted programming,” as well as on the current realities faced by creators of screen media from diasporic communities of colour in telling their stories in this arena. Through a case study of the television series Little Mosque on the Prairie, it examines the issues that affect the expression of “authentic voice” from individuals who have had the opportunity to work in the area of narrative screen media in the Canadian Broadcasting Corporation, Canada’s public broadcaster, which has as one of its key priorities the reflection of the cultural diversity of Canada. The issues involved in the production of feature films by diasporic people of colour is examined through a case study of the film Heaven on Earth, written and directed by Indo-Canadian filmmaker Deepa Mehta. Mehta’s film presents a unique situation in which the filmmaker, due to the previous international success of her film Water, was able to access the financial resources to produce the film in Canada and maintain her “authentic voice” without mediation in the production from external players. Part of this case study includes a documentary film featuring an interview with Deepa Mehta conducted in 2017 about her film Heaven on Earth.


2021 ◽  
Vol 10 (6) ◽  
pp. 200
Author(s):  
Willemijn F. Rinnooy Kan ◽  
Virginie März ◽  
Monique Volman ◽  
Anne Bert Dijkstra

Learning to relate to others that differ from you is one of the central aims of citizenship education. Schools can be understood as practice grounds for citizenship, where students’ citizenship is not only influenced by the formal curriculum, but also by their experiences in the context of teacher–student and student–student relations. In this article we therefore investigate how the practice of dealing with difference is enacted in schools. Data were collected through an exploratory multiple case study in four secondary schools, combining interviews and focus groups. Despite the differences between the schools in terms of population and location, in all schools the reflection on the enactment of ‘dealing with differences’ was limited in scope and depth. ‘Being different’ was understood primarily in terms of individual characteristics. Furthermore, in all schools there was limited reflection on being different in relation to teachers and the broader community. Finally, relevant differences for citizenship were confined to the category of ‘ethnic and cultural diversity’. This article calls for preparing teachers to consider a broader array of differences to practice dealing with differences with their students and to support students in reflecting on the societal implications of being different from each other.


2015 ◽  
Vol 50 (3) ◽  
pp. 81-107 ◽  
Author(s):  
Bernard C. Lategan

The article explores the contours of multiple identities in contrast to singular identities in situations of social complexity and cultural diversity. Nyamnjoh's concepts of “incompleteness” and “frontier Africans” imply an alternative approach to identity formation. Although the formation of one's own, singular identity is a necessary stage in the development of each individual, it has specific limitations. This is especially true in situations of complexity and diversity and where the achievement of social cohesion is an important goal. With reference to existing theories of identity formation, an alternative framework is proposed that is more appropriate for the dynamic, open-ended nature of identity and better suited to encourage the enrichment of identity. The role of imagination, a strategy for crossing borders (with reference to Clingman's concept of a “grammar of identity”), the search for commonality, and the effect of historical memory are discussed. Enriched and multiple identities are not achieved by replacement or exchange, but by widening (existing) singular identities into a more inclusive and diverse understanding of the self.


2017 ◽  
Vol 14 (7-8) ◽  
pp. 742-762
Author(s):  
Michael Ryan Skolnik ◽  
Steven Conway

Alongside their material dimensions, video game arcades were simultaneously metaphysical spaces where participants negotiated social and cultural convention, thus contributing to identity formation and performance within game culture. While physical arcade spaces have receded in number, the metaphysical elements of the arcades persist. We examine the historical conditions around the establishment of so-called arcade culture, taking into account the history of public entertainment spaces, such as pool halls, coin-operated entertainment technologies, video games, and the demographic and economic conditions during the arcade’s peak popularity, which are historically connected to the advent of bachelor subculture. Drawing on these complementary histories, we examine the social and historical movement of arcades and arcade culture, focusing upon the Street Fighter series and the fighting game community (FGC). Through this case study, we argue that moral panics concerning arcades, processes of cultural norm selection, technological shifts, and the demographic peculiarities of arcade culture all contributed to its current decline and discuss how they affect the contemporary FGC.


2017 ◽  
Vol 45 (2) ◽  
pp. 321-336
Author(s):  
Paul Michael Taylor

This paper presents one case study of state-sponsored cultural activities that occurred throughout 2014, Turkmenistan's Year of Magtymguly, the 290th anniversary of this Turkmen poet's birth. Such activities constitute examples of public culture; they can organize representations of a society's past and present to reaffirm for participants the values and power structure of their society and revalidate its philosophical underpinnings. After examining this Turkic poet's iconicity, this paper compiles 2014's celebratory events from disparate sources, complementing broader general literature on Central Asia's spectacles of public culture and their role in nation-building and identity-formation. Rather than merely resulting from any top-down decision specifying required activities nationwide, the year's events involved numerous synergies as artists, museum and theater administrators, composers, and other cultural-sector workers benefited by responding to the potential of aligning their work with a theme as broad, as widely appreciated, and as eligible for various forms of support as this one. In addition, Turkmenistan's strong central leadership benefited from this widely shared and highly visible celebration, especially emphasizing one element within Magtymguly's eighteenth-century vision, an end to his people's tribal conflicts within a unified Turkmenistan under one leader.


2019 ◽  
Author(s):  
Fann Oudah Aljohani

This study explores the identity formation and mobility of the role of Antoinette in the novel "Wide Sargasso Sea" from the perspective of the cultural and human geography. In general, it is a space and place study. The thesis suggests that, Antoinette has some conditions and circumstances that she developed in an autonomic manner with different experiences in order to navigate and recognize the dangerous and safe spaces around her. Wide Sargasso Sea, by Jean Rhys, elaborates a self-sacrifice experience that the protagonist went through in her search for identity, which she lost due to the circumstances around her. In this research, a psychological analysis of Antoinette's personality will be taken, moreover; an attempt is made to find out the reasons for her schizophrenic behavior. The research focuses on Antoinette's shattered identity and the specters she faced in her life, which ultimately played a huge role in her madness. Also, the visible opposite aspects of black/white, rationality/unconsciousness, male/female, and sanity/madness are conceived by her conscious mind, and it causes the frantic thoughts of insanity, womanhood, and blackness. Also, it sheds light on Antoinette's journey in life to figure out where she belongs and her struggle in this search. Antoinette's personality and identity crisis as a Creole girl will be discussed in depth. There are different areas that are explored in this paper; such as the interpretation of how the surrounding spaces affect Antoinette and the reasons behind the absence of a loving mother in Wide Sargasso Sea. Furthermore, Rochester's character is also examined to find out how the masculine space differs from feminine space, and to what extent Mr. Rochester's cruelty harms Antoinette. Another important thing that is discussed in the paper is the effect of family relationships on a person's identity, and how it becomes a reason of mental disorder.


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