scholarly journals Athapaskan migration to the North American Sout

2019 ◽  
Vol 12 ◽  
pp. 139-164
Author(s):  
Magdalena Lewandowska

The arrival of the ancestors of the Apaches and Navajo to the North American Southwest, the so-called Apachean migra-tion is one of the most widely discussed issues in American archeology. Since the 19th century, after connections were disco-vered between the Athabaskan language family, potential routes and directions of migration between the Arctic and Subarctic region (inhabited by the Northern Athabaskans) and the Southwest (inhabited by the Southern Athabaskans) began to be con-sidered. During the 1930s, the Edward Sapir’s linguistic research made it possible to determine that the migration flowed from north to south, but this conclusion merely sowed the seed of research on Apachean migration, which has since blossomed with archaeological discoveries from the last 20 or 30 years. Today, we are able to pinpoint what prompted the Athabaskans’ journey; we also know of cultures such as Promontory (around the Great Salt Lake) or Dismal River (Great Plains), which we associate with the presence of the Apachean people on both sides of the Rocky Mountains. Still, many questions remain unanswered, and previous hypotheses are being verified in the light of new discoveries. No less interesting proved the results of research into some auxiliary sciences of archeology: genetics and linguistics, and the analysis of historical sources and oral tradition.The following article aims to introduce the reader to the most important and recent discoveries related to the issue of Apachean migration, and present hypotheses that have recently emerged in the scientific community, both in the context of the migration route itself and arrival in the Southwest, as well as the dates associated with them.

2018 ◽  
Author(s):  
Katja Fennel ◽  
Simone Alin ◽  
Leticia Barbero ◽  
Wiley Evans ◽  
Timotheé Bourgeois ◽  
...  

Abstract. A quantification of carbon fluxes in the coastal ocean and across its boundaries, specifically the air-sea, land-to-coastal-ocean and coastal-to-open-ocean interfaces, is important for assessing the current state and projecting future trends in ocean carbon uptake and coastal ocean acidification, but is currently a missing component of global carbon budgeting. This synthesis reviews recent progress in characterizing these carbon fluxes with focus on the North American coastal ocean. Several observing networks and high-resolution regional models are now available. Recent efforts have focused primarily on quantifying net air-sea exchange of carbon dioxide (CO2). Some studies have estimated other key fluxes, such as the exchange of organic and inorganic carbon between shelves and the open ocean. Available estimates of air-sea CO2 flux, informed by more than a decade of observations, indicate that the North American margins act as a net sink for atmospheric CO2. This net uptake is driven primarily by the high-latitude regions. The estimated magnitude of the net flux is 160 ± 80 Tg C/y for the North American Exclusive Economic Zone, a number that is not well constrained. The increasing concentration of inorganic carbon in coastal and open-ocean waters leads to ocean acidification. As a result conditions favouring dissolution of calcium carbonate occur regularly in subsurface coastal waters in the Arctic, which are naturally prone to low pH, and the North Pacific, where upwelling of deep, carbon-rich waters has intensified and, in combination with the uptake of anthropogenic carbon, leads to low seawater pH and aragonite saturation states during the upwelling season. Expanded monitoring and extension of existing model capabilities are required to provide more reliable coastal carbon budgets, projections of future states of the coastal ocean, and quantification of anthropogenic carbon contributions.


Author(s):  
M.R. Miller ◽  
P.L. BROWN ◽  
J.J. DONOVAN ◽  
R.N. BERGATINO ◽  
J.L. SONDEREGGER ◽  
...  

2019 ◽  
Vol 8 (1) ◽  
pp. 22 ◽  
Author(s):  
Hailey Wilmer ◽  
Lauren Porensky ◽  
María Fernández-Giménez ◽  
Justin Derner ◽  
David Augustine ◽  
...  

In the North American Great Plains, multigenerational ranches and grassland biodiversity are threatened by dynamic and uncertain climatic, economic, and land use processes. Working apart, agricultural and conservation communities face doubtful prospects of reaching their individual goals of sustainability. Rangeland research could serve a convening platform, but experimental studies seldom involve local manager communities. The Collaborative Adaptive Rangeland Management (CARM) project, however, has undertaken a ten-year, ranch-level, participatory research effort to explore how community-engaged research can increase our understanding of conservation and ranching goals. Using ethnographic data and the nature-culture concept—which recognizes the inseparability of ecological relationships that are shaped by both biological and social processes—we examine the CARM team’s process of revising their management objectives (2016–2018). In CARM’s early days, the team established locally-relevant multifunctional goals and objectives. As team members’ understanding of the ecosystem improved, they revised objectives using more spatially, temporally and ecologically specific information. During the revision process, they challenged conventional ecological theories and grappled with barriers to success outside of their control. The emerging CARM nature-culture, based on a sense of place and grounded in hope, provides insights into effective community-engaged research to enhance rangeland livelihood and conservation outcomes.


2003 ◽  
Vol 68 (4) ◽  
pp. 696-717 ◽  
Author(s):  
Christine S. VanPool

The Casas Grandes culture flourished between two well-known regions: Mesoamerica and the North American Southwest. An analysis of Medio period (A.D. 1200-1450) pottery suggests that Paquimé, the center of the Casas Grandes world, was dominated by shaman-priests. The pottery includes images that document a “classic shamanic journey” between this world and the spirit world. These images can be connected to the leaders of Paquimé and to valuable objects from West Mexico, indicating that the Casas Grandes leadership had more in common with the Mesoamerican system of shaman-leaders than with the political system of the Pueblo world of the North American Southwest.


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