scholarly journals Means of communication of new religious movements in the Republic of Belarus

2021 ◽  
pp. 75-83
Author(s):  
Vladimir A. Martinovich
Keyword(s):  
Public Space ◽  
Religious Movements ◽  
New Religious Movements ◽  
The Public ◽  
Constructive Dialogue ◽  
New Religions ◽  
Scientific Analysis ◽  
Methodological Problems ◽  
The Republic ◽  
High Level

This article is devoted to the analysis of the means of communication of new religious movements in the Republic of Belarus. Due to the high level of closeness of the overwhelming number of new religions for questioning, interviews, observation and experiment, their means of communication with society are the most accessible documentary source of primary sociological information for research. As part of the monitoring of the confessional space of the country, conducted since 1997, information was collected on 1113 new religious movements. The means of communication used by them to broadcast religious ideas and teachings, including in the public space of the Republic of Belarus, are documented. A number of methodological problems related to the analysis of the means of communication of new religious movements are identified. The frequency of appeals of new religions to print media, the Internet, leaflets, books and specialised periodicals has been established. The entire set of means, depending on the target audience, is divided into internal, external and universal. The degree of informativeness of external and universal means of communication for scientific analysis, is analysed. It is noted that the openness of the new religious movements to society, which implies the disclosure of a significant part of their internal information, does not automatically mean recognition and acceptance of society, readiness for a constructive dialogue with it. The connection between the type of structure of the new religious movements and the number of different means of communication used by them is revealed. The minimum provable number of new religious movements working in the public space through means of communication accessible to the general population has been established.

scholarly journals The Anti-Cult Discourse of Print Media: Problematization of the Role of the Anti-Cult Movement

2021 ◽  
Vol 27 (2) ◽  
pp. 109-125
Author(s):  
Vladimir Martinovich
Keyword(s):  
Print Media ◽  
Alternative Hypothesis ◽  
Religious Movements ◽  
New Religious Movements ◽  
New Religions ◽  
Frequency Of Use ◽  
The Press ◽  
Methodological Problems ◽  
The Republic

This article is devoted to analyzing the anti-cult discourse in the Republic of Belarus in 1996–2000. The print media and the anti-cult movement are selected as objects of research because of their significant role in this discourse. The main features when it comes to covering the topic of new religious movements by both actors are investigated by method of standardized survey of texts on a sample of 521 anti-cult articles from 57 Belarusian newspapers. The range of variability of religious organizations identified as new religious movements is revealed, and their distribution by type of structure is analyzed. The results are compared to the estimated population universe of new religions of the Republic of Belarus. The frequency of their mentions is established, as well as a group of organizations that are criticized by actors, but have never operated in the country. The range of variability and frequency of use of special terminology is disclosed. The influence of the anti-cult discourse on changes in the evaluative connotations of special terms is analyzed. Different facts from the history and modern practice of the anti-cult movement are examined, all of which are particularly important in terms of understanding the specifics of its representatives’ attitudes towards non-specialized print media. The ambivalent nature of the coverage of the topic of new religions in the press and its influence on the anti-cult movement is noted. Special care is taken defining the place and role of print media and the anti-cult movement in the complex system of society’s anti-cult discourse. Based on the data obtained, the dominant theory of the unilateral influence of the anti-cult movement on print media is criticized. An alternative hypothesis on the complex genesis of anti-cult discourse is proposed, in which the specifics of its main features as perceived by each subject are influenced by many different factors. Two methodological problems related to searching for and recording materials relevant for analyzing this discourse and verifying this theory are identified.

Spiritual Siblings

2018 ◽  
Vol 22 (2) ◽  
pp. 40-64
Author(s):  
Kristian Klippenstein
Keyword(s):  
Social Movement ◽  
Religious Movement ◽  
Religious Movements ◽  
New Religious Movements ◽  
The Public ◽  
New Religions

For years after Peoples Temple ceased to exist, both scholars and the public debated the Temple’s status as a new religious movement. These debates left out an important perspective: Jim Jones’ own evaluation of the Temple’s relation to new religions. This article uses Doug McAdam’s work on social movement formation to organize Jones’ commentary on new religions. Expanding Stephen Kent’s concept of spiritual kinship lineage, this article argues that Jones identified the same political changes as giving rise to, as well as contesting, both Peoples Temple and various new religious movements. By identifying this plethora of reactions to the same political cause, Jones legitimated the Temple’s worldview and subsequent mobilization. Moreover, Jones leveraged this kinship to avail himself of the variety of strategies utilized by these groups while pointing out their doctrinal, organizational, and political flaws, thus asserting the Temple’s superiority in the process.

On the Volatile Relationship of Secularization and New Religious Movements

2017 ◽  
Author(s):  
David Holland
Keyword(s):  
Religious Movements ◽  
New Religious Movements ◽  
Illustrative Case ◽  
Religious Groups ◽  
Christian Science ◽  
The Public ◽  
Public Action ◽  
Public Square ◽  
Relationship Of ◽  
The Relationship

This chapter considers the complex relationship between secularization and the emergence of new religious movements. Drawing from countervailing research, some of which insists that new religious movements abet secularizing processes and some of which sees these movements as disproving the secularization thesis, the chapter presents the relationship as inherently unstable. To the extent that new religious movements maintain a precarious balance of familiarity and foreignness—remaining familiar enough to stretch the definitional boundaries of religion—they contribute to secularization. However, new religious movements frequently lean to one side or other of that median, either promoting religious power in the public square by identifying with the interests of existing religious groups, or emphasizing their distinctiveness from these groups and thus provoking aggressive public action by the antagonized religious mainstream. This chapter centres on an illustrative case from Christian Science history.

The Oxford Handbook of New Religious Movements

2016 ◽  
Keyword(s):  
Final Section ◽  
Religious Studies ◽  
Religious Movements ◽  
New Religious Movements ◽  
Oxford University ◽  
New Religions ◽  
New Age Movement ◽  
Book Award ◽  
The Status ◽  
Social Scientific

The first edition ofThe Oxford Handbook of New Religious Movementsappeared in early 2004. At the time, it was a much-needed overview of a rapidly-expanding area of study; it received recognition in the form of aChoicebook award. The second edition brings this task up to date. In addition to updating most of the original topics, the new edition takes in more topics by expanding the volume from 22 to 32 chapters, and enlarges the scope of the book by doubling the number of contributors from outside of North America. Following an introductory section devoted to social-scientific approaches to New Religious Movements (NRMs), the second section focuses on what has been uppermost in the minds of the general public, namely the controversies that have surrounded these groups. The third section examines certain themes in the study of NRMs, such as the status of children and women in such movements. The fourth section presents religious studies approaches by looking at NRM mythologies, rituals and the like. The final section covers the subfields that have grown out of NRM studies and become specializations in their own right, from the study of modern Paganism to the study of the New Age Movement. Finally, the present volume has a thematic focus; readers interested in specific NRMs are advised to consult the second edition of James R. Lewis and Jesper Aa. Petersen’s edited volume,Controversial New Religions(Oxford University Press 2014).

scholarly journals Freedom for me and, perhaps, you – but surely not them? Attitudes to new religions in contemporary democracies

2021 ◽  
Author(s):  
Eileen Barker
Keyword(s):  
Human Rights ◽  
Saudi Arabia ◽  
United Nations ◽  
Religious Movements ◽  
European Convention ◽  
New Religious Movements ◽  
Northern Nigeria ◽  
New Religions ◽  
Inclusive Approach ◽  
Freedom Of Belief

Throughout history, new religious movements (NRMs) have been treated with suspicion and fear. Although contemporary democracies do not throw members of NRMs to the lions or burn them at the stake, they have ways and means of making it clear that pluralism and freedom of religion have their limits. The limits to pluralism are evident enough in countries such as Saudi Arabia or North Korea that have regimes stipulating that citizens must adhere exclusively to their one and only True religion or ideology. Limitations to pluralism have also been manifest in countries such as Northern Nigeria, Sri Lanka or Myanmar (Burma), where terrorists have used violence to eliminate religions other than their own. Even otherwise peaceful democracies – that have signed the United Nations Universal Declaration of Human Rights, the European Convention on Human Rights, and other statements affirming freedom of belief (and non-belief) for all – can discriminate against religions, especially the new religious movements in their midst, and this they do in a variety of ways [Richardson 1994; Lindholm 2004; Kirkham 2013]. This paper outlines, from the perspective of a sociologist of religion, some of the ways in which such attitudes toward, and treatment of, NRMs can demonstrate more subtle, but nevertheless marked and serious limitations to freedom, even in societies that pride themselves on their progressive and inclusive approach to diversity.

The Role of Women in the Development of New Religious Movements in Latin America

2021 ◽  
pp. 346-364
Author(s):  
Angel Belzunegui Eraso ◽  
David Dueñas Cid
Keyword(s):  
Latin America ◽  
Latin American ◽  
Social Cohesion ◽  
Religious Movements ◽  
New Religious Movements ◽  
Religious Plurality ◽  
New Religions ◽  
Role Of Women ◽  
Latin American Countries

In this chapter we focus on the growth of “new religions” and new religious movements in Latin America and attempt to find explanations for this growth. Although other explanations for the increase in religious plurality exist, we focus on the role of women in this development. The expansion of movements such as Pentecostalism is challenging the centrality of Catholicism in many Latin American countries. Basically, we therefore aim to answer the following question: Why has Pentecostalism grown so much in some Latin American countries while Catholicism has experienced a certain decline? One possible explanation for this is the role of women in this expansion, which has fostered greater social cohesion within families and communities. Pentecostalism has led to a certain empowerment of the women living in precarious conditions, affording them greater visibility and importance within their communities and giving them a role in the re-education of behaviours that are rooted in male domination.

Psychology and New Religious Movements

2016 ◽  
Author(s):  
John A. Saliba
Keyword(s):  
Mental Disorders ◽  
Religious Movements ◽  
New Religious Movements ◽  
Fourth Edition ◽  
Statistical Manual ◽  
Positive Approach ◽  
Diagnostic And Statistical Manual ◽  
New Religions

In “Psychology and the New Religious Movements,” John Saliba begins by contrasting psychology/psychiatry’s traditional antagonism toward religion with the newer, more positive approach reflected in the fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (1994). After a brief survey of relevant studies, he then explores the problems involved with psychological approaches to members of new religions through the example of studies of followers of Bhagwan Rajneesh. He concludes by outlining a series of unresolved issues regarding the psychology of NRM membership.

New Religious Movements and Science

2011 ◽  
Vol 14 (4) ◽  
pp. 4-10 ◽  
Author(s):  
Benjamin E. Zeller
Keyword(s):  
Modern Society ◽  
Religious Movements ◽  
New Religious Movements ◽  
Western Science ◽  
Special Issue ◽  
New Religions ◽  
Cultural Power ◽  
Scientific Systems

The notion or idea of science, quite aside from actual scientific enterprises, has achieved tremendous cultural power and prestige in modern society. The four studies in this special issue of Nova Religio on science and new religious movements indicate not only this newfound power, but also the contentious nature of its definition as well as its limits. The four articles reveal how founders, leaders and practitioners of new religious movements seek the authoritative mantle of science, and with it a perceived legitimacy, as well as challenge normative (Western) approaches to science assumed in much of modern society. In fact, these new religions generally seek to supplant normative Western science with the alternative religious-scientific systems they champion.

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