The Major Realist Film Theorists

This book explores the ideas of four ‘major realist film theorists’: John Grierson, André Bazin, Georg Lukács and Siegfried Kracauer. Each of these figures has three chapters each devoted to themselves. In addition, an extensive introduction of some 18,000 words, written by Ian Aitken, provides a general over view of the subject of cinematic realism, and attempts to develop a new model of cinematic realism in relation to various philosophical positions. In this critical anthology – the first collection to address the work of these four theorists in one volume – a wide range of international scholars explore the interconnections between the ideas of these theorists and help generate new understandings of this important field, reviving interest in these figures in the process. Challenging preconceptions about ‘classical’ film theory and the nature of realist representation, this invaluable collection helps to return the realist paradigm to the forefront of academic enquiry.

Author(s):  
Ian Aitken

This book explores the subject of cinematic realism through a long Introduction which covers general notions related to cinematic realism, and then through close analysis of book chapters written by Siegfried Kracauer and Georg Lukács. The theories of Edmund Husserl and Henri Bergson are also covered. The long Introduction attempts to set out a model of cinematic realism based on a philosophical realist and ‘externalist’ position. This is followed by an introductory chapter on Bergson, which serves as a foundation for the following four chapters, which cover the work of Lukács. The same structure is then repeated for Kracauer: an introductory chapter on Husserl is followed by four chapters on Kracauer.


2021 ◽  
Author(s):  
Thomas Telios

Following Marx s dictum that man ‘in his individual existence is at the same time a social being’, this book explores the question of collective agency. The author’s argument is that, thanks to its social construction as a collective being, the subject is afforded the chance to engage in collective practices. This socioontological justification of collective agency brings with it an anti-normative view of collective struggles, which are no longer subject to the burden of moral regulations and identical policies. In a first step, the author interprets Karl Marx’s concept of the subject as a social being and explicates it through the concept of communist subjectivity based on Jean-Luc Nancy. In a second step and by applying the theories of Georg Lukács, Louis Althusser and Judith Butler, the author shows how the subject emerges at the intersection between labour, language and bodily practices. In a third step, the concept of the plastic body, which the author borrows from Catherine Malabou’s concept of plasticity, serves to illustrate how the different identities encounter each other in the subject’s body and how they relate to one another. Seen this way, the subject, which is originally structured as a collective, can determine itself if it acts according to its structuration, i.e. if it acts collectively.


Author(s):  
Carl Plantinga

Although the philosophy of film dates as far back as Harvard professor Hugo Münsterberg’s 1916 The Photoplay: A Psychological Study, the philosophy of film has only recently become a part of mainstream aesthetics and philosophy generally. Early film theorists such as André Bazin, Siegfried Kracauer, and Rudolph Arnheim, though not professional philosophers, engaged in examinations of the film medium that are clearly philosophical. Many film theorists have been trained in philosophy, and much of their work can be deemed philosophical as well. However, although a few professional philosophers made the study of film a major element of their work before the 1980s (Stanley Cavell, for example), it was not until that decade that academic philosophers began to train their attention on film in greater numbers. Since that time, the philosophy of film has become alive with debate, research, and excellent publications, with contributions by well-known aestheticians such as Noël Carroll, Gregory Currie, Cynthia Freeland, and George Wilson. We might also note the rise in the number of courses on the philosophy of film. One cannot draw a clear or concise line between film theory and philosophy; both aim at the general understanding of the film medium and its implications. The claim that only professional philosophers engage in the philosophy of film defines the field too narrowly; many film theorists are also trained in philosophy and employ philosophical methodologies. One might say, then, that the philosophy of film is more likely than film theory to draw on philosophical methodologies, to consult the work of philosophers, or to be written by professional philosophers. Yet much of the philosophy of film is also film theory, and vice versa. Given that there exists a separate Oxford Bibliographies Online entry on “Film Theory,” the idea of the philosophy of film will be more narrowly construed here than it might be otherwise. The relationship between philosophy and film extends beyond the philosophy of film. Recently there has been a flurry of scholarly examinations of the possibility, at one extreme, that films can “think” or “do” philosophy, ranging to more modest claims that films are philosophical in some sense, or that they can serve as prompts or aids in philosophical investigation.


Author(s):  
Denis Tikhomirov

The purpose of the article is to typologize terminological definitions of security, to find out the general, to identify the originality of their interpretations depending on the subject of legal regulation. The methodological basis of the study is the methods that made it possible to obtain valid conclusions, in particular, the method of comparison, through which it became possible to correlate different interpretations of the term "security"; method of hermeneutics, which allowed to elaborate texts of normative legal acts of Ukraine, method of typologization, which made it possible to create typologization groups of variants of understanding of the term "security". Scientific novelty. The article analyzes the understanding of the term "security" in various regulatory acts in force in Ukraine. Typological groups were understood to understand the term "security". Conclusions. The analysis of the legal material makes it possible to confirm that the issues of security are within the scope of both legislative regulation and various specialized by-laws. However, today there is no single conception on how to interpret security terminology. This is due both to the wide range of social relations that are the subject of legal regulation and to the relativity of the notion of security itself and the lack of coherence of views on its definition in legal acts and in the scientific literature. The multiplicity of definitions is explained by combinations of material and procedural understanding, static - dynamic, and conditioned by the peculiarities of a particular branch of legal regulation, limited ability to use methods of one or another branch, the inter-branch nature of some variations of security, etc. Separation, common and different in the definition of "security" can be used to further standardize, in fact, the regulatory legal understanding of security to more effectively implement the legal regulation of the security direction.


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