T.M. Devine, The Great Highland Famine. Hunger, Emigration and the Scottish Highlands in the Nineteenth Century

1993 ◽  
Vol 13 (First Serie (1) ◽  
pp. 146-147
Author(s):  
Marjory Harper
Genealogy ◽  
2020 ◽  
Vol 4 (4) ◽  
pp. 97
Author(s):  
Elizabeth Ritchie

The perfunctory noting of name, dates, family relationships and a location on gravestones initially suggests that such details are unprofitable sources for evidence of male identity. However the sheer commonplaceness of stating a placename, particularly when it is noticeably associated with men rather than women, and when not all cultures do the same, indicates that it may reveal something of how men thought of themselves and how they felt. Canadian and Australian studies have suggested that recording placenames on a headstone was a marker of Scottish ethnicity, like an image of a thistle. However, in the nineteenth-century Scottish Highlands ethnicity was not a key component of identity. Indications of place, at least in the ‘home’ country, must therefore signify a different element of identity. This article examines headstone inscriptions of men from across the Gaelic-speaking Highlands and Islands of Scotland who died in the nineteenth century. The resulting evidence indicates that place was a significant element of male identity, indicating personal or ancestral connection with a particular location; a regional affiliation; professional success; social status; national and international mobility; an imperial or patriotic mindset; or even geographical dislocation. In short, place was highly significant to nineteenth-century Highland men, and was a key element of their personal identity.


Rural History ◽  
2008 ◽  
Vol 19 (2) ◽  
pp. 179-199 ◽  
Author(s):  
ANNIE TINDLEY

AbstractThere has been much historical debate over the role of aristocratic landed families in local and national politics throughout the nineteenth century, and the impact of the First, Second and Third Reform Acts on that role. Additionally, the period from 1881 in the Scottish Highlands was one of acute political and ideological crisis, as the debate over the reform of the Land Laws took a violent turn, and Highland landowners were forced to address the demands of their small tenants. This article addresses these debates, taking as its case-study the ducal house of Sutherland. The Leveson-Gower family owned almost the whole county of Sutherland and until 1884 dominated political life in the region. This article examines the gradual breakdown of that political power, in line with a more general decline in financial and territorial influence, both in terms of the personal role of the Fourth and Fifth Dukes of Sutherland, and the broader impact of the estate management on the mechanics and expectations of politics in the county.


Author(s):  
Derek A. Dow

SynopsisIn the late eighteenth century the Scottish Highlands were attractive to travellers eager to test themselves against climatic, dietetic and other deprivations. From the early nineteenth century, the Scots themselves became more adventurous and Scottish medical men, notably Mungo Park and David Livingstone, played a prominent part in the exploration of Africa. In the 1860s Livingstone's prolonged travels through the Dark Continent and his belief that he had conquered malarial fever led to the dispatch of the first Christian Mission to the Zambesi region, a venture which failed largely as a result of the missionaries' ignorance of hygiene and medicine.The establishment of the European presence in British Central Africa (now Malawi) was accomplished by representatives of the Scottish Presbyterian Churches in the 1870s. This paper examines some of the problems encountered during the ensuing half century. Specific themes include the impact of developments in transport systems; housing and sanitation; hints on suitable clothing; the presence of trained medical personnel in both Mission and Government and their role in the study of tropical disease; use and abuse of alcohol.


2007 ◽  
Vol 50 ◽  
pp. 95-123 ◽  
Author(s):  
Daniel Maudlin

In the early nineteenth century thousands of Scots emigrated to Nova Scotia, Canada, settling there principally in Pictou and Antigonish Counties. This article considers the transformation of the domestic architecture of emigrants from the Scottish Highlands, from earth and random-rubble-walled ‘black houses’ to Classically ornamented and proportioned timber-framed houses. It demonstrates that, in contrast to the transferable traditions of Lowland Scottish settlers, virtually no element of the Scottish Highland vernacular building tradition was established in Nova Scotia, and that Scottish Highland emigrants adopted a new architecture with near total uniformity. These changes in architectural practice are described here in some detail, and then interpreted as indicators of changed social practice within the immigrant Highland community.


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