scholarly journals Priestly playwright, secular priest: William Drury’s Latin and English drama

Sederi ◽  
2021 ◽  
pp. 117-145
Author(s):  
Alison Shell

This article examines the literary career of the secular priest William Drury, with an emphasis on his drama. The Latin plays which he wrote for performance at the English College in Douai are among the best-known English Catholic college dramas of the Stuart era; markedly different from the Jesuit drama which dominates the corpus of British Catholic college plays, they suggest conscious dissociation from that imaginative tradition. Hierarchomachia: or the Anti-Bishop, a satirical closet drama which intervenes in the controversy surrounding the legitimacy and extent of England’s Catholic episcopacy, can also be attributed to Drury. In both his Latin and English drama, Drury draws imaginative stimulus from his ideological opposition to Jesuits and other regulars. Yet his characteristic blend of didacticism and comedy, and his sympathy for the plight of all English Catholics—surely fomented by the death of his Jesuit brother in the notorious “Fatal Vesper”—point to broader priestly concerns.

Romanticism ◽  
2019 ◽  
Vol 25 (2) ◽  
pp. 143-156 ◽  
Author(s):  
Jonathan Taylor

This article explores Robert Southey's pessimistic re-appropriation of the popular revolutionary symbol of the hydra in the closet drama The Fall of Robespierre (1794). Challenging the prevailing view that Southey was an enthusiastic revolutionary throughout the 1790s, the study progresses from an exploration of the hydra's ubiquitous use in revolutionary and loyalist propaganda to an account of Southey's damning re-appropriation of the monster as a symbol for recurrences of tyranny in France's revolutionary governments. Analyses of The Fall of Robespierre, Southey's closet drama Wat Tyler (1794) and epic Joan of Arc (1796) demonstrate that Southey acquired an early conviction that tyranny was a recurrent obstacle to democracy, which rendered revolution futile. Arguing that Southey's revolutionary zeal had largely abated by 1793, I contend that his youthful incredulity about the plausibility of establishing a republic informed, and constitutes a principled explanation for, his notorious apostasy and conservatism in later life.


1962 ◽  
Vol 42 (2) ◽  
pp. 147-148
Author(s):  
Nelvin Vos
Keyword(s):  

2020 ◽  
Vol 19 (1) ◽  
pp. 4-24
Author(s):  
Danielle Vaclavik ◽  
Kelly Velazquez ◽  
Jakob Carballo

Interactions with adults may play a crucial role in youths’ religious identity development. However, who these adults are and how they are influential is under explored. Twelve Catholic and twelve former Catholic college students were interviewed about their experiences growing up Catholic focusing on influential adults. Interviews were analyzed using modified grounded theory. Adult type categories were identified. Implications and future studies are discussed.


1980 ◽  
Vol 46 (2) ◽  
pp. 368-370 ◽  
Author(s):  
D. P. Ingrando

50 male and 50 female students attending a small Catholic college in a suburban area were given a questionnaire of 30 jokes and 20 biographical questions. The subjects rated the jokes on scale of 1 (not at all funny) through 5 (very funny). The jokes had been previously categorized by 5 male and 5 female judges independently into absurd, aggressive, profeminist, sexual, sexist, and racial. No significant difference was found between the sexes on feminist attitude and use of humor. Correlations between categories of jokes and total joke responses were significant. Results were not consistent with previous studies. Reasons for the differences were examined.


1952 ◽  
Vol 10 (3) ◽  
pp. 284
Author(s):  
Alan Reynolds Thompson ◽  
Ernest Reynolds
Keyword(s):  

2008 ◽  
Vol 10 (2) ◽  
pp. 94-99 ◽  
Author(s):  
Julie R. Alexandrin ◽  
James Joss French ◽  
Wanda DeLeon

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