scholarly journals Doing Justice to Religious Diversity: Theological Foundations for “Principled Pluralism”

2020 ◽  
Vol 6 (2) ◽  
pp. 79
Author(s):  
JONATHAN CHAPLIN

This article argues a theological case for “principled pluralism,” a particular stance regarding the proper attitude of the state towards the plural religious affiliations of its citizens. Its central claim is that the role of the state is both to defend the religious freedom of adherents to all faiths and to maintain a public square equally open to contributions from all faiths without publicly privileging any faith, even Christianity. It develops the argument in critical dialogue with a “Christian nation” position, according to which nations can exercise corporate religious agency, should be formed where possible according to Christian principles, and in which Christian citizens should call their governments to support the nation’s Christian character. KEYWORDS: Principled pluralism, religious diversity, state, Christian nation, public square

2015 ◽  
Vol 41 (4-5) ◽  
pp. 487-495 ◽  
Author(s):  
Syafiq Hasyim

This article highlights the role of Majelis Ulama Indonesia (MUI, the Council of Indonesian Ulama) in making anti-pluralism discourse and practice which are evident in its fatwa on belief (Arabic: ‘aqīda). It begins with the explanation of MUI which in the first three decades of its establishment was a fatwa body that supported pluralism, but since the downfall of the authoritarian Suharto regime in 1998, has changed its position from supporter to detractor of pluralism. This article argues that the institutionalization of anti- pluralism discourse through the MUI fatwa creates complexity especially because Indonesia contains the idea of pluralism (respecting cultural and religious diversity) in its constitution. The situation becomes more complex when the state and also Muslim organizations strengthen the position of MUI in monopolizing fatwa-making on ‘aqīda issues. The monopolization of fatwa on Islamic belief issues creates such a negative impact for religious freedom in Indonesia due to its fundamental characteristics that allow only a single judgment for the Muslim communities in understanding and interpreting their Islamic belief. Finally this article concludes the importance of Indonesia for protecting pluralism for maintaining the diversity of cultures and religions in this country.


2018 ◽  
Vol 21 ◽  
pp. 271-300
Author(s):  
Abiodun Akeem Oladiti

This paper examines the interrelationship between the State, freedom of association and sectarian violence among faith communities in Nigeria. It specifically discusses the role of the State in maintaining peace, and the government’s official response to sectarian violence among religious associations. In modern African states, sectarian violence has been prevalent and deadly among religious group movements. It is deployed as the most preferred means of attracting recognition, affirming feasibility and proclaiming existence among other religious associations in the State. This trend is associated with the Islamic Movement of Nigeria. It is against this background that this paper historicises sectarian violence, the myth and reality of religious freedom, the interrelationship between religious freedom, the State and secularism in Nigeria while discussing the constitutional provisions of religious freedom and religious associations in Nigeria. The paper concludes that religious freedom and freedom of association are integral features of the Nigerian Constitution and, therefore, all religious associations are permitted to live in peaceful coexistence.


Religions ◽  
2021 ◽  
Vol 13 (1) ◽  
pp. 36
Author(s):  
Gerard Coll-Planas ◽  
Gloria García-Romeral ◽  
Belén Masi

This article reflects on the biases in sexual and gender diversity policies in relation to the axis of cultural and religious diversity in Catalonia (Spain), where these policies have experienced an enormous boost since 2014. The paper aims to analyse the articulation between the experiences of queer migrants from Muslim backgrounds living in Catalonia and the LGBT and intercultural policies. Based on interviews both with queer migrants and people involved in developing public policies, we analyse how these two axes intersect. The approach of policies is mainly monofocal and assimilationist, failing to acknowledge the hybridity of queer migrant experiences. However, we also find examples of policy programmes that adopt an intersectional perspective and embrace hybridity by advancing more inclusive LGBT equality policies. The conclusions highlight two axes of tensions that have emerged in the analysis of the policies: the construction of the figure of the queer person from a Muslim background and the role of the state regarding sexual and gender diversity.


2003 ◽  
pp. 66-76
Author(s):  
I. Dezhina ◽  
I. Leonov

The article is devoted to the analysis of the changes in economic and legal context for commercial application of intellectual property created under federal budgetary financing. Special attention is given to the role of the state and to comparison of key elements of mechanisms for commercial application of intellectual property that are currently under implementation in Russia and in the West. A number of practical suggestions are presented aimed at improving government stimuli to commercialization of intellectual property created at budgetary expense.


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