FOLKLORUN FUNKSİONAL STRUKTURU KONTEKSTUALİZM MÜSTƏVİSİNDƏ

2020 ◽  
Vol 54 (05) ◽  
pp. 29-32
Author(s):  
Sabina Alakbar Mammadova ◽  

Key words: folklore, contextualism, text, the social context, situational context, the cultural context, ethnography, function, functional structure, folk, ownership, representation, creation

Pragmatics ◽  
2008 ◽  
Vol 18 (4) ◽  
pp. 707-728 ◽  
Author(s):  
Josefa Contreras Fernández

This article aims to examine the relation between conversational silence and face and to identify communicative behaviour related to silence in Spanish and German. To this end, I will first briefly explain the concepts of conversation, culture and silence, as well as the concept of face. Second, I will analyse verbal and non-verbal activities of silence in transactional and colloquial conversations in Spanish and German conversation. Perceptions and conceptions of conversational silence rely on the situational context and, especially, on the face of each speech community. Therefore, depending on the social context and the characteristics of face in each culture, silence is considered as forming part of conversation.


2019 ◽  
Vol 17 (1) ◽  
pp. 113-138
Author(s):  
Syofyan Hadi ◽  
Yufni Faisol ◽  
Wartiman Wartiman

This study is an extension research of previous research finding conducted by researcher and team, which resulted in more than 50 names of mosques and musalas in Padang were considered error. These forms of error exist in terms of morphological, semantic, morphology and semantic contexts and imla’ rules. However, to explain these errors more compre­hensively, a sociopragmatic viewpoint is required. In this context, it can be assumed that in understanding a word or language, the socio­logical context of the speaker and its use in determining and choosing certain symbols in their language are necessary to be considered. The phe­nomenon of naming a house of worship such as a mosque and musala cannot be separated from social context of the owners of the place of worship. This frequently causes pragmalinguistic failure in under­standing the phenomenon of language which only relies on how to express language structurally, following the rules exclusively without giving attention to the social and cultural context of the speaker itself. This research is a field research which applies qualitative methods. The main data is obtained through interviews with mosques and musalas administrator and also the surrounding community to find out the historical and socio-cultural background of naming the mosques or musalas. The data of this study are all the names of mosques and musalas in Padang, especially those 50 names that are considered error from the perspective of Arabic grammar.Keywords: Sociopragmatics, mosque, musala, Padang Kajian ini adalah kelanjutan dari temuan peneliti dan tim yang dalam penelitian sebelumnya mendapatkan kesalahan pada lebih dari 50 nama masjid dan musala yang ada di kota Padang. Bentuk-bentuk kesalahan tersebut ada dalam konteks morfologis, semantic, morfologis dan semantic serta kaidah imlai’. Akan tetapi, untuk menjelaskan kesalahan tersebut secara lebih komprehensif diperlukan sudut pandang sosiopragmatik. Dalam konteks ini bisa dipahami bahwa pemahaman sebuah kata atau bahasa haruslah memperhatikan konteks sosiologis penutur dan pengguna­nya dalam menentukan dan memilih simbol tertentu dalam bahasa mereka. Tidak terkecuali tentunya penamaan sebuah rumah ibadah seperti masjid dan musala yang juga tidak bisa dilepaskan dari konteks sosial masyarakat yang menjadi pemilik rumah ibadah tersebut. Hal ini yang seringkali menjadi penyebab kegagalan pragmalinguistik dalam memahami feno­mena bahasa yang hanya bertumpu pada bagaimana mengungkapkan bahasa sesuai aturan tanpa memberikan perhatian kepada koteks sosial dan cultural penutur itu sendiri. Penelitian ini adalah penelitian lapangan (field research) dengan menggunakan metode kualitatif, di mana data utama diperoleh melalui wawancara dengan pengurus masjid dan musala dan juga masyarakat sekitar untuk mengetahui latar belakang historis dan sosio-budaya penamaan masjid atau musala mereka. Adapun data pene­litian ini adalah semua nama masjid dan musala yang ada di kota Padang, khususnya yang dianggap keliru dalam sudut pandang tata bahasa Arab yaitu kurang lebih 50 masjid dan musala.Kata Kunci: Sosiopragmatik, Masjid, Musala, Padang


2018 ◽  
Vol 4 (1) ◽  
pp. 67-92
Author(s):  
Anna Welpinghus

AbstractThis paper contributes to the question to what extent the socio-cultural context is relevant for the appropriateness of emotions, while appropriateness of an emotion means that the emotion entails a correct, or adequate, evaluation of its object. In a first step, two adequacy conditions for theories of emotions are developed: the first condition ensures that the socio-cultural context is not neglected: theories must allow for the fact that appropriateness often depends on the social meaning of the emotion’s particular object. The second condition rules out implausible forms of cultural determinism. In a second step, an account that meets both conditions is presented: the Acceptance within Social Context account.


Author(s):  
Mārtiņš Kaprāns

Abstract This chapter explores the transnational aspects of identity and the long distance belonging of Latvian migrants in Great Britain. In particular, it focuses on the discourses and practices of long distance belonging to Latvia. The article is based on a comparative analysis of The Emigrant Communities of Latvia survey data as well as semi-structured interviews with Latvian migrants in Great Britain. The analytical sections are organised so as to discuss the three main analytical contexts of long distance belonging: ethno-cultural, political and social. In the ethno-cultural context, migrants who identify themselves as ethnic Latvians rediscover and strengthen their links to the Latvian cultural space, its traditions and its ways of collective self-understanding. Conversely, the absence of this cultural capital among Russian-speaking migrants from Latvia advances their faster assimilation into British society. The political context of long distance belonging reveals high levels of distrust of the Latvian government and the migrants’ overall disappointment with Latvia’s political elite, as well as political apathy. Nevertheless, Latvian migrants in the United Kingdom are discovering new motivation and fresh opportunities to influence the political reality in Latvia and that has increased participation in Latvian national elections. The social context of long distance belonging, in turn, enables new forms of allegiance towards Latvia. These are manifested in philanthropic initiatives, in participation in various interest groups and in regular interest in what is happening in Latvia. The social context does not put the migrants’ activities into ethno-cultural or political frameworks, but encourages moral responsibility towards the people of Latvia.


1974 ◽  
Vol 39 (1) ◽  
pp. 35-50 ◽  
Author(s):  
Michael A. Hoffman

AbstractThe study of trash, although long in the forefront of actual archaeological research, has seldom been conducted in such a way as to emphasize the social and cultural context of the rules governing trash disposal. Evidence from the Early Dynastic town site of Hierakonpolis in Upper Egypt is used to support the contention that a knowledge of human patterns of trash disposal can be a valuable tool in the study of the composition and functioning of "urban" centers, as well as of general use in interpreting archaeological remains.


1987 ◽  
Vol 32 (12) ◽  
pp. 1004-1007
Author(s):  
Gregory M. Herek
Keyword(s):  

2001 ◽  
Author(s):  
Penny S. Visser ◽  
Robert R. Mirabile
Keyword(s):  

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