¿Qué es una emoción?

Resumen: El objetivo de este artículo es realizar un repaso de las teorías de las emociones más importantes de las últimas décadas y valorar en qué medida tales teorías ofrecen una buena caracterización del fenómeno en cuestión. Para alcanzar una comprensión adecuada de las diferentes teorías, así como del rumbo que ha tomado el debate actual sobre las emociones, es importante que prestemos especial atención a algunos de los compromisos filosóficos involucrados en la formulación de estas teorías. La revisión cuidadosa de algunos de estos compromisos nos llevará a plantearnos si algunas de las dificultades a las que se enfrentan varias de las teorías de las emociones actuales podrían tener origen en tales compromisos filosóficos y no, como suele pensarse, en la complejidad de las emociones. Abstract: The aim of this paper is to review the most important theories of emotions in recent decades and to assess the extent to which these theories provide a good characterisation of the phenomenon in question. In order to achieve an appropriate understanding of the different theories, as well as of the direction that the current debate on emotions has taken, it is important that we pay special attention to some of the philosophical commitments involved in the formulation of these theories. Careful examination of some of these commitments will lead us to consider whether some of the difficulties faced by several of the current theories of emotions might stem from such philosophical commitments rather than, as is often thought, from the complexity of emotions. Palabras clave: episodios, intencionalidad, fenomenología, propiedades evaluativas. Keywords: episodes, intentionality, phenomenology, evaluative properties.

Descartes on the Passions of the Soul and Internal Emotions: Two Challenges for Interoception Research in Emotions

On the basis of Descartes’s account of the passions of the soul, we argue that current interoception-based theories of emotions cannot account for the hallmark of a passion of the soul, i.e., that its effects are felt as being in the soul itself. We also pay attention to the epistemic functions of the passions and to Descartes’s category of emotions that are caused and occur in the soul alone. Certain passions of the soul and certain internal (or intellectual) emotions are similar to what are today called ‘epistemic (or noetic) feelings’ and ‘epistemic emotions.’ Descartes’s work reflects another challenge for contemporary embodied cognition: how might epistemic affect be embodied? Since the signature of embodiment is increasingly understood as interoceptive, the challenge to interoceptive research is demonstrating the degree to which (epistemic) affect results from interoception. This challenge also implies that the locus of emotional experience is taken into account.

Autism and Emotion: A Narrative Review

Autism spectrum disorder (ASD) includes a variety of childhood-onset and lifelong neurodevelopmental condition with an enduring impact on multiple domains of functioning characterized by persistent deficits in social communication, restricted and repetitive behavior interest, and activities. They often find it hard to recognize and control emotions but their emotional expression can be improved by various intervention techniques that in turn can help them understand and respond more appropriately to other people. Problems in the area on emotional reciprocity among individual with ASD involve recognizing, understanding, expressing, and regulating emotions. Their ability in emotional reciprocity is often improved with a comprehensive treatment approach, especially by focused emotional enhancement intervention. In this review, we followed the standard IMRAD (Introduction, Methods, Results, and Discussion) structure to critically examine the condition of autism and its relation with genetic mechanism, and how theories of emotion and theory of mind associated with persons with ASD, some of the widely used assessment tools and future research direction in the emotional development of individuals diagnosed with ASD by using the narrative review method. Records collected through research databases such as Scopus, PubMed, Web of Science, Medline, EBSCO and published books with ISBN (International Standard Book Number), and published test manuals were evaluated in-depth and summarized based on the subtopic of the proposed title. A critical theoretical analysis of the genetic mechanism of emotions, theories of emotions, and theory of mind was explained in connection with ASD.

Cross-Cultural Comparison of Relationships between Empathy and Implicit Theories of Emotions (in Chinese and Russians)

The current manuscript presents the results of a cross-cultural comparison of the relationships between empathy and implicit theories of emotion in individuals from China and Russia. We hypothesized that the members of the Chinese culture would differ from the more Western Russian participants in terms of relationships between the various components of the emotional domain. Thus, we aimed to identify latent personality profiles while hypothesizing that the Chinese sample would demonstrate more prominent links between empathy and implicit theories regarding the possibility of controlling emotions. We also assumed that immediate social context could affect the results, and therefore, we compare two groups of Chinese participants—those living in China and those living in Russia, predominantly studying in Russian universities. The initial sample included Russians (N = 523), Chinese living in Russia (N = 376), and Chinese living in China (N = 423). However, following matching procedures to enable the sociodemographic comparability of samples, the final comparison was reduced to a final sample of Russians (N = 400), a sample of Chinese living in Russia (N = 363), and a sample of Chinese living in China (N = 421). We used latent class analysis and correlation analyses to test the study hypotheses. The study found that, unlike Russians, the Chinese participants demonstrated a positive correlation between incremental implicit theories of emotions and empathy. We also established significant group and gender differences. Russian women reported higher affective empathy than men, whereas Chinese women demonstrated higher affective empathy and cognitive empathy, as well as incremental implicit theories of emotion.

Individual Differences in Decisions on Physical Distancing during the COVID-19 Pandemic

During the COVID-19 pandemic decisions on physical distancing including decisions on wearing face masks in public may depend on a number of individual characteristics, representations of threats and the degree of personal responsibility for complying with the imposed requirements.. This study on a Russian sample (N = 308) took placeduring April-May 2020. We used verbal tasks on social distancing to test the hypotheses that individual differences in empathy, implicit theories of emotions, the Dark Triad traits, rationality, and risk readiness predict decisions on whether or not to wear a mask. We developed five verbal tasks – situations where decisions on whether to wear a mask or not were made by choosing from several given reasons. Among the reasons for wearing a mask, Care for Self was chosen by 46% of participants who received this as a reason, the Law-abidingness reason was chosen by 44%, and 31% selected Care for Others. Regarding the reasons for not wearing a mask, 16% of participants chose Autonomy for Oneself, 11% – Risk Underestimation and 5% – Autonomy for Others. Logistic regressions identified that empathy, rationality, and narcissism were significant predictors of a decision to wear a face mask, while risk readiness and psychopathy were predictors of a decision not to wear a mask. Implicit theories of emotions and problem-solving self-efficacy were significant predictors only for choices between the reasons for wearing a mask. Personality variables of empathy, rationality, risk readiness, and the Dark Triad traits influence decisions on adhering to physical distancing.

EXPRESS: Delivering bad news fairly: The influence of core self-evaluations and anxiety for the enactment of interpersonal justice

What motivates managers to deliver bad news in a just manner and why do some managers fail to treat recipients of bad news with dignity and respect? Given the importance of delivering bad news in a just manner, answering these questions is critical to promote justice in the workplace. Drawing on appraisal theories of emotions, we propose that people with higher core self-evaluations may be less likely to deliver bad news in an interpersonally just manner. This is because these actors are more likely to appraise the delivery of bad news as a situation in which they have high coping potential and are therefore less likely to experience anxiety. However, we propose that anxiety can be important for propelling the enactment of interpersonal justice. We test our predictions across three studies (with four samples of full-time managers and employees). Theoretical and practical contributions include enhancing our understanding of who is motivated to enact interpersonal justice, why they are motivated to do so, and how to enhance justice in the workplace. Our findings also challenge the assumption that negative emotions are necessarily dysfunctional for the enactment of interpersonal justice and instead highlight the facilitative role of anxiety in this context.

EMPATHY AND IMPLICIT THEORIES OF EMOTIONS AND PERSONALITY IN A CHINESE SAMPLE

Background. Empathy is widely recognized as a multifaceted trait that includes cognitive and emotional components. The Questionnaire of Cognitive and Affective Empathy (QCEI) (Reniers et al., 2011) has been widely used in many countries. However, the question of its factor structure as applied to the Chinese samples was not resolved in two previous works Our approbation allowed us to clarify its psychometric characteristics, which is important for its further application in China and in cross-cultural studies.The problem of the relationship between the implicit theories (IT) of emotions and personality and empathy, which has not yet been investigated, is also relevant. Objective. 1) re-adaptation of the QCEI questionnaire on a Chinese sample, 2) testing hypotheses about the connections of implicit theories of personality and the ability to control emotions with the cognitive and affective components of empathy (on a Chinese sample). Design. 1,319 Chinese participants completed the QCEI questionnaire, of which 520 in person and 799 through online communication. Their data was randomly split into two samples. Exploratory factor analysis was carried out for the first sample, and confirmatory factor analysis was done for the second one. These 1319 people filled out the questionnaire of implicit theories of emotions (ITE). 520 participants filled out the questionnaire of implicit theories of personality (ITP) as well. To assess the convergent validity of our Chinese version of the QCAE questionnaire 799 participants also completed the M. Davis IRI empathy questionnaire. Results. A four-factor QCAE model was established for the Chinese sample (as opposed to the author’s five-factor model); IRI components are significantly positively correlated with QCAE components, which indicates the commonality of their nomological network. Based on the fact that the incrementality index for ITE is significantly and positively correlated with cognitive empathy, we accepted the hypothesis of the cognitive component as the leading one in the person’s assumption about the possibility of controlling emotions. The ITP incrementality index positively correlates only with the “Adjustment” subscale, which indicates a lower representation of the cognitive component in ITP in the Chinese sample. It follows from our results that the hypothesis on the connection of the affective component of empathy with the IT of emotions and personality can be rejected.

Towards Protolanguage

In this paper, I attempt to offer a general outline of my views on the origin and evolution of language. I do not pretend in any way to a completely new conception of language evolution. It seems to me that all the most important and productive hypotheses about the origin of language have already been made before, and it is only a matter of putting the pieces of the puzzle together correctly. As far as I can see it, the evolution of language is directly related to the embedded and embodied emotional types, which served as the basis for the subsequent categorization of perceived objects, and thus laid the ground for the formation of first an internal language (of thought), and then an external verbal language. Consistent with this, the paper is organized as follows. In the Introduction I briefly describe the problem I am facing in this article and outline a plan for solving it. Next section comprises a survey of relevant empirical findings related primarily to the processing and understanding of abstract terms and concepts. In my view, it supports the idea of the close connection of abstract terms proceeding, and thus language comprehension, with emotional states. The third section provides relevant theoretical considerations of the relationship between emotions, cognition, and language. Consistently considering various theories of emotions and concepts of language formation, I pay attention to the connection between affective states and language as a sign system. In the fourth section, my views are presented directly. In so doing, I illustrate my approach with a telling example that shows how, in the course of evolution, embedded and embodied emotional responses and reactions could become the building blocks first for the internal language of thought, and then for the external natural language.

A Review of JAN PLAMPER, ISTORIYA EMOTSIY [THE HISTORY OF EMOTIONS], transl. from English by K. Levinson. Moscow: NLO, 2018, 568 pp.

The present review examines an attempt at a historiography of emotion studies that combines history, anthropology, and cognitive science under one cover. In The History of Emotions, the German historian Jan Plamper tries to pinpoint the current state of our fragmented knowledge of emotions and to lay out opportunities for fruitful contacts between social and life sciences. The four chapters of his monograph cover topics such as a historiography of the history of emotions, the constructionist approach to emotions in anthropology, the life sciences’ universalist theories of emotions, and the prospects of emotion studies. To a certain degree, such an organisation of the material reproduces the outline and arguments of the nature or nurture debate which juxtaposed humanities and life sciences in their support of cultural or biological interpretations of emotions, respectively. The review meditates on the conceptual structure of the monograph and surveys some shortcomings stemming from the discussion of emotion studies within isolated frameworks of particular disciplines. In the conclusion, ideas and terms lost and found in their translation to Russian are discussed.

A post-paradigmatic approach to analysing emotions in social life

Scholars studying emotions in social life typically work mono-logically, within a paradigmatic camp, drawing on distinct theories of emotion. In isolation, each offers a singular conceptualisation of emotions in social life. Working multi-logically, in contrast, offers richer, comparative insight into the layered meanings of emotion relevant to a social context. Rather than treating them as incommensurate, we not only argue for the benefits of drawing on multiple paradigms, methods and theories of emotions in social life, we offer a worked example of a post-paradigmatic methodology for analysing emotions in social life that values multi-logicality and epistemic flexibility. Setting aside debates about what emotions are, we work from the premise that different conceptualisations of emotions do things: shape what we see and ignore, and discursively position people. We show how multiple theories and concordant methods can – and should – be applied to studying emotions in social life in the same study. In this empirical illustration of a methodological innovation, we map theories and methodologies of emotions in social life against four research paradigms and against four phases of a study into the emotional dimensions of interprofessional practice, depicting the realisations afforded through a post-paradigmatic methodology for analysing emotions in social life.