The situational primacy of Chinese individual self, relational self, collective self:Evidence from ERP

2017 ◽  
Vol 49 (8) ◽  
pp. 1072 ◽  
Author(s):  
Pei WANG ◽  
Qingwei CHEN ◽  
Xiaochen TANG ◽  
Junlong LUO ◽  
Chenhao TAN ◽  
...  

2011 ◽  
Vol 56 (1) ◽  
pp. 98-107 ◽  
Author(s):  
Constantine Sedikides ◽  
Lowell Gaertner ◽  
Erin M. O’Mara




2012 ◽  
Vol 48 (5) ◽  
pp. 997-1013 ◽  
Author(s):  
Lowell Gaertner ◽  
Constantine Sedikides ◽  
Michelle Luke ◽  
Erin M. O'Mara ◽  
Jonathan Iuzzini ◽  
...  


2018 ◽  
Vol 87 (2) ◽  
pp. 212-230 ◽  
Author(s):  
Andreas D. Nehrlich ◽  
Jochen E. Gebauer ◽  
Constantine Sedikides ◽  
Andrea E. Abele




Author(s):  
Irene Chu ◽  
Mai Chi Vu

AbstractThe concept of the self and its relation to moral action is complex and subject to varying interpretations, not only between different academic disciplines but also across time and space. This paper presents empirical evidence from a cross-cultural study on the Buddhist and Confucian notions of self in SMEs in Vietnam and Taiwan. The study employs Hwang’s Mandala Model of the Self, and its extension into Shiah’s non-self-model, to interpret how these two Eastern philosophical representations of the self, the Confucian relational self and Buddhist non-self, can lead to moral action. By demonstrating the strengths of the model, emphasizing how social and cultural influences constrain the individual self and promote the social person leading to moral action, the paper extends understanding of the self with empirical evidence of the mechanisms involved in organizational contexts.



2021 ◽  
Author(s):  
Mojtaba Dehghan ◽  
Jafar Hasani ◽  
Alireza Moradi ◽  
Shahram Mohammadkhani

Abstract Purpose People who experience cancer often face serious and unpleasant challenges in understanding their past, present, and future. They think they have lost their lifetime, agency, and interpersonal relationships, and no longer know their bodies. These experiences can change survivors' perceptions of themselves. Therefore, the present study aimed to develop a deep theoretical understanding of the change of self in cancer survivors. Methods Semi-structured interviews were used to collect data. Interviews were conducted with 17 cancer survivors, 2 oncologists, and 2 family members of survivors. In this study, grounded theory methodology was used to explore the process of understanding and experiencing "self" in cancer survivors. Results The present study generated a model about the change of self, with the main concept called "transitional self-disappear", which is understandable based on the concepts of self-disruption (temporal disruption, highlighted body, interference in the agency, - individual-self disruption, over differentiation, relational self-disruption, and painful emotional experiences), self-reconstruction strategy and quality of self-coherence; and occurs in the cancer-based contextual experiences and individual-environmental preparedness. Conclusion This model illuminated the complex paths and roads of the survivors' journey from self-disappear to self reconstruction/re-coherence. A healthier experience of this journey can be facilitated by the transcendence of the "self" conceptualized in the past, and the promotion of specific (cancer-based contextual experiences) and general (individual-environmental preparedness) conditions.





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