7 Reception of the Call of Vatican II for Renewal of Religious Life: Case Study of the Irish Federation of the Sisters of Our Lady of Charity

Keyword(s):  
2017 ◽  
Vol 43 (2) ◽  
Author(s):  
Susan Rakoczy

One of the last enactments of the bishops, as the Council of Trent ended in 1563, was to mandate enclosure for all consecrated women. This reflects a prohibition against the first steps toward apostolic, non-cloistered women’s religious life, which was occurring at that time. This article examines some of the various “reformations” of women’s apostolic religious life from the 16th century to the 21st century in South Africa. A case study is presented of Mary Ward’s attempts to found a women’s apostolic congregation and her persecution in the light of Trent’s decree. The initiatives of Francis de Sales and Jeanne Frances de Chantal were also thwarted, but Louise de Marillac and the Daughters of Charity survived. Two significant reformations were the growth of apostolic congregations beginning in the mid-17th century and women’s responses to the theology of the renewal of religious life of Vatican II, including its impact in South Africa. Because women’s religious life came to Africa in Western structures and theology, principles of inculturation which guide the initiatives of making religious life African, are presented. The historical narrative is analysed through the lenses of women’s agency and women’s voice. Although male church authorities consistently tried to limit women’s initiatives to shape new forms of religious life, which frequently caused immense suffering, women’s apostolic religious life has evolved to be a very vibrant part of the life of the Catholic Church, including Africa, in the 21st century


2021 ◽  
Vol 1 (1) ◽  
pp. 87-106
Author(s):  
Michael Czerny
Keyword(s):  

AJS Review ◽  
2020 ◽  
Vol 44 (1) ◽  
pp. 23-47
Author(s):  
Eitan Berkowitz

Through a linguistic analysis of the Hebrew Lord's Prayer, this article endeavors to reach a new understanding of the function of this text in the lives of its users, concluding that the ninth-century Carolingian writer/translator meant for this text to be sung aloud. This article goes back to the basics of textual research—philology and language study—in order to determine the correct historical framework through which to understand this much-debated text, thus adding to our understanding of the religious life and practice of the nuns of Essen at the polyglottic crossroads of Latin and German, Hebrew and Greek. This paper is also an invitation for future studies to continue its effort to rewrite the history of Hebrew in the church, for historians to broaden their toolbox, and for linguists and philologists to contribute their insights to other fields.


2020 ◽  
Vol 6 ◽  
pp. 172-181
Author(s):  
Alessandro Ferreira Rodrigues De Souza ◽  
Mauro Maia Fragoso

Under the influence of the liturgical reform promoted in the 20th century, Catholic temples assumed very simple characteristics, especially after the determinations of the Second Vatican Council. This simplification can be observed both in the construction of new temples and in the adaptation of others built before the period in question, causing the loss of its identity. In order to understand the simplification of these sacred spaces, we chose the case study: the renovation of Santa Maria de Campos dos Goytacazes Parish Church, located in the North of the State of Rio de Janeiro, Brazil. In the architectural intervention of this sacred space, conditioning factors were identified as: impositions of the local community; priests who are unaware of ecclesiastical determinations for liturgical space; and the scarcity of architects familiar with liturgical practices and conciliar guidelines. It is necessary to consider new proposals for the use of space, particularly in the rehabilitation of sacred spaces after the Second Vatican Council.


Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 374-392
Author(s):  
Anik Farida

The establishment of house of worship is one of the crucial issues in the harmony of religious life in Indonesia. Some research have been conducted on the case of the construction of houses of worship, but it use the civic pluralism or human rights perspectives. This paper presents the results of research on the case of the construction of houses of worship, namely the church in Bandung, West Java, with conflict management perspective. This study was designed as a case study, by conducting interviews and observations as well as reviewing documents with conflict management perspectives and regulations on the establishment of houses of worship, by examining the elements of the community involved in the process of building houses of worship and the social mechanisms undertaken. The results of this study indicate that the openness and communication between elements involved in the construction of houses of worship, as well as the process of socialization became an important factor in the establishment of the church, even in places where religious worshipers became ‘minorities.’ Social mechanisms or socialization between elements involved in the construction by itself will strengthen the harmony of religious life.


2021 ◽  
Vol 22 (2) ◽  
pp. 360-376
Author(s):  
Yuyun Rohmawati ◽  
Ahmad Barizi

The lives of religious people are often in the spotlight because of complex problems. Religion which is supposed to be the source of peace, causes chaos. Hence, the moderation values must be taught in religious life to create peace. This study aims to explain the efforts and contribution of Muslimat NU Durek Hamlet, Batu City in internalizing the religious moderation values to prevent religious extremism. This is a qualitative research with a case study approach. The data are collected using observation, interviews, and documentation. The analysis technique includes data condensation, data display, conclusion drawing and verifying. The data are then verified using triangulation techniques. The results reveal that there are three efforts done by the Muslimat NU Durek Hamlet to internalize the religious moderation, namely oral method, exemplary, and monitoring. The values taught are balance, tolerance, deliberations, good prejudice and fair. Meanwhile, the contribution of religious moderation in preventing religious extremism is tolerance for differences, being friendly, polite, and doing deliberation.


Author(s):  
Claire Canavan ◽  
Helen Smith

This chapter opens by establishing women's centrality to the religious life of the household and community, and, in particular, their work as model converts and proselytisers. It argues that women’s devotion was neither inherently private nor inherently concerned with questions of selfhood or personal transformation. Drawing on the Queer Phenomenology of Sara Ahmed, the chapter suggests the extent to which conversion functions as a re-orientation and change in direction. The second half of the chapter takes women’s biblical needlework as a case study in material culture as an instrument of orientation. Considering a group of manuscript poems alongside the evidence of inventories and surviving stitchcraft, the authors argue for the evangelical and devotional effects of women’s decorative arts, and suggest that scriptural and religious themes were not simply emblematic but intended to work upon and transform the viewer. For early modern readers and viewers, the needle was a doubly efficacious tool, able to prick not only fabric but the consciences of those who wielded it or meditated upon its products.


1994 ◽  
Vol 4 (2) ◽  
pp. 255-273
Author(s):  
Lawrence E. Sullivan

What are some recent works on Native American religions that make good additions to courses on American History? With this question, the editors framed their charge for this review. This is a good moment to pose such a question because of the recent upsurge in publishing on the subject of Native American religious life. The treatment of some recent books is outlined in three stages that cover three ways of including Native American religions in courses: framing questions, case study, and key themes.Of course, teachers teach best within the compass of their own interests. This is where their passions reside and where there is the deepest motivation to communicate clearly with others. There is much to be interested in and passionate about in the recent publications on Native American religions.


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