Wall and Window: the Rubble of the Warsaw Ghetto as the Narrative Space of the POLIN Museum of the History of Polish Jews

2016 ◽  
pp. 1-36
Author(s):  
Konrad Matyjaszek

Wall and window: the rubble of the Warsaw Ghetto as the narrative space of the POLIN Museum of the History of Polish JewsOpened in 2013, the Warsaw-based POLIN Museum of the History of Polish Jews is situated in the center of the former Nazi Warsaw ghetto, which was destroyed during its liquidation in 1943. The museum is also located opposite to the Monument to the Ghetto Heroes and Martyrs, built in 1948, as well as in between of the area of the former 19th-century Jewish district, and of the post-war modernist residential district of Muranów, designed as a district-memorial of the destroyed ghetto. Constructed on such site, the Museum was however narrated as a “museum of life”, telling the “thousand-year old history” of Polish Jews, and not focused directly on the history of the Holocaust or the history of Polish antisemitism.The paper offers a critical analysis of the curatorial and architectural strategies assumed by the Museum’s designers in the process of employing the urban location of the Museum in the narratives communicated by the building and its main exhibition. In this analysis, two key architectural interiors are examined in detail in terms of their correspondence with the context of the site: the Museum’s entrance lobby and the space of the “Jewish street,” incorporated into the main exhibition’s sub-galleries presenting the interwar period of Polish-Jewish history and the history of the Holocaust. The analysis of the design structure of these two interiors allows to raise a research question about physical and symbolic role of the material substance of the destroyed ghetto in construction of a historical narrative that is separated from the history of the destruction, as well as one about the designers’ responsibilities arising from the decision to present a given history on the physical site where it took place.Mur i okno. Gruz getta warszawskiego jako przestrzeń narracyjna Muzeum Historii Żydów Polskich POLINOtwarte w 2013 roku warszawskie Muzeum Historii Żydów Polskich POLIN stanęło pośrodku terenu dawnego nazistowskiego getta warszawskiego, zburzonego podczas jego likwidacji w 1943 roku, naprzeciwko powstałego w roku 1948 Pomnika Bohaterów i Męczenników Getta; jednocześnie pośrodku obszaru dawnej, dziewiętnastowiecznej warszawskiej dzielnicy żydowskiej i powojennego modernistycznego osied­la Muranów, zaplanowanego jako osiedle-pomnik zburzonego getta. Zlokalizowane w takim miejscu Muzeum przedstawia się jako „muzeum życia”, opowiadające „tysiącletnią historię” polskich Żydów, niebędące insty­tucją skoncentrowaną na historii Zagłady Żydów i historii polskiego antysemityzmu.Artykuł zawiera krytyczną analizę kuratorskich i architektonicznych strategii przyjętych przez twórców Mu­zeum w procesie umieszczania środowiska miejskiego w roli elementu narracji historycznej, komunikowanej przez budynek Muzeum i przez jego wystawę główną. Szczegółowej analizie poddawane są dwa kluczowe dla projektu Muzeum wnętrza architektoniczne: główny hall wejściowy oraz przestrzeń „żydowskiej ulicy” stanowiąca fragment dwóch galerii wystawy głównej, poświęconych historii Żydów w Polsce międzywojen­nej oraz historii Zagłady. Analiza struktury projektowej tych dwóch wnętrz służy próbie sformułowania od­powiedzi na pytanie badawcze dotyczące właściwości fizyczno-symbolicznych materialnej substancji znisz­czonego getta w odniesieniu do narracji abstrahującej od historii jego zniszczenia oraz odpowiedzialności projektantów wynikającej z decyzji o umieszczeniu narracji historycznej w fizycznej przestrzeni, w której wydarzyła się historia będąca tej narracji przedmiotem.


Südosteuropa ◽  
2020 ◽  
Vol 68 (1) ◽  
pp. 44-78 ◽  
Author(s):  
Ljiljana Radonić

AbstractThe Polish and the Hungarian governing party, PiS and Fidesz, are mnemonic warriors who had already tried to enforce their memory politics during their first government terms, as their flagship museums, the Warsaw Rising Museum, opened in 2004, and the House of Terror in Budapest, opened in 2002, show. In museums they ‘inherited’ from their predecessors, the current governments either change content, as PiS at the Museum of the Second World War in Gdańsk, or ‘only’ battle against the directors in office, as happened at the Museum of the History of Polish Jews in Warsaw and at the Holocaust Memorial Center in Budapest. Yet even mnemonic warriors cannot ignore international developments like the ‘universalization of the Holocaust’. As the author shows, the Polish and the Hungarian governments favored opening new museums over changing existing museums identified as ‘Jewish’, including those that explicitly deal with Polish and Hungarian complicity. New museums, like the Ulma Family Museum in southeastern Poland, the House of Fates in Budapest, and the Warsaw Ghetto Museum, focus on rescuers of Jews and uplifting messages of Polish and Hungarian heroism.


Teksty Drugie ◽  
2020 ◽  
Vol 4 (2020) ◽  
pp. 129-154
Author(s):  
Ljiljana Radonić

PiS and Fidesz are mnemonic warriors who tried to enforce their memory politics already during their first government terms – as the analysis of their flagship museums, the Warsaw Rising Museum and the House of Terror in Budapest shows. The current illiberal governments treat museums they ‘inherited’ from their predecessors differently: While PiS changes content at the Museum of the Second World War in Gdańsk, the Museum of the History of Polish Jews and the Holocaust Memorial Center in Budapest ‘only’ lost their directors. Even mnemonic warriors must take international developments like the ‘universalization of the Holocaust’ into consideration. Kaczyński and Orbán favored opening new museums rather than changing museums identified as ‘Jewish’, even those that explicitly deal with Polish and Hungarian complicity. New museums, like the Ulma Family Museum, the House of Fates in Budapest and the Warsaw Ghetto Museum, focus on rescuers of Jews and heroic uplifting messages.


2021 ◽  
Author(s):  
Marta Frączkiewicz

In the collection of the Museum of the History of Polish Jews in Warsaw, apart from works of art, historical memorabilia and Judaica, we can also find many archaeological exhibits. Some of these objects were collected during archeological research carried out in the area where the Museum is currently located in 1998 and 2009. The others are accidental finds. The aim of the article is both to show the specificity of the objects dug out of the rubble of the Warsaw Ghetto, and to try to convey the story that these objects tell us. Since we are not able to obtain information about the “biographies of things” excavated from the ground from their original owners, invaluable information about the history of the objects, as well as people to whom they formerly belonged, constitutes their state of preservation and the place where they were found. The archaeological exhibits discussed in the text testify to the life and everyday life of the ghetto inhabitants, while reminding us of their tragic fate.


2008 ◽  
pp. 147-176
Author(s):  
Dariusz Libionka

This article is an attempt at a critical analysis of the history of the Jewish Fighting Union (JFU) and a presentation of their authors based on documents kept in the archives of the Institute of National Remembrance in Warsaw. The author believes that an uncritical approach and such a treatment of these materials, which were generated under the communist regime and used for political purposes resulted in a perverted and lasting picture of the history of this fighting organisation of Zionists-revisionists both in Poland and Israel. The author has focused on a deconsturction of the most important and best known “testimonies regarding the Warsaw Ghetto Uprising”, the development and JFU participation in this struggle, given by Henryk Iwaƒski, WΠadysΠaw Zajdler, Tadeusz Bednarczyk and Janusz Ketling–Szemley.A comparative analysis of these materials, supplemented by important details of their war-time and postwar biographies, leaves no doubt as to the fact that they should not be analysed in terms of their historical credibility and leads one to conclude that a profound revision of research approach to JFU history is necessary.


Author(s):  
Marcel Reich-Ranicki

The author of this book was born into a Jewish family in Poland in 1920, and he moved to Berlin as a boy. There he discovered his passion for literature and began a complex affair with German culture. In 1938, his family was deported back to Poland, where German occupation forced him into the Warsaw Ghetto. As a member of the Jewish resistance, a translator for the Jewish Council, and a man who personally experienced the ghetto's inhumane conditions, the author gained both a bird's-eye and ground-level view of Nazi barbarism. His account of this episode is among the most compelling and dramatic ever recorded. He escaped with his wife and spent two years hiding in the cellar of Polish peasants. After liberation, he joined and then fell out with the Communist Party and was temporarily imprisoned. He began writing and soon became Poland's foremost critical commentator on German literature. When he returned to Germany in 1958, his rise was meteoric. He claimed national celebrity and notoriety as the head of the literary section of the leading newspaper and host of his own television program. He frequently flabbergasted viewers with his bold pronouncements and flexed his power to make or break a writer's career. This, together with his keen critical instincts, makes his memoir an indispensable guide to contemporary German culture as well as an absorbing eyewitness history of some of the twentieth century's most important events.


2019 ◽  
pp. 113-128
Author(s):  
Izabela Olszewska

The Language of Cruelty of the Holocaust on the Example of The Ringelblum Archive. Annihilation – Day by DayThe Underground Archive of the Warsaw Ghetto is one of the most significant testimonies of the annihilation of Polish Jews to be preserved in social life documents, mainly written reports and photographs. The founder of the Archive, Emanuel Ringelblum, described the purpose of the collected materials as follows: “We wanted the events in every town, the experiences of every Jew – and every Jew during this war is a world unto himself – to be conveyed in the simplest, most faithful manner. Every redundant word, every literary addition or embellishment, stood out, causing a sense of dissonance and distaste. The life of Jews during this war is so tragic that not a single extra word is needed”. The aim of the paper is a linguistic analysis of the drastic language of the Holocaust on the basis of The Ringelblum Archive: Annihilation - Day by Day. Język okrucieństwa Holokaustu na przykładzie Archiwum Ringelbluma. Dzień po dniu ZagładyPodziemne Archiwum Getta Warszawskiego jest jednym z najważniejszych świadectw zagłady polskich Żydów zachowanych w dokumentach życia społecznego, głównie w reportażach i fotografiach. Założyciel Archiwum, Emanuel Ringelblum, następująco opisał cel zebranych materiałów: „Chcieliśmy, aby wydarzenia w każdym mieście, doświadczenia każdego Żyda – a każdy Żyd w czasie tej wojny jest światem dla siebie – były przekazywane w najprostszy, najwierniejszy sposób. Każde zbędne słowo, każdy dodatek literacki czy ozdoba wyróżniały się, powodując poczucie dysonansu i niesmaku. Życie Żydów w czasie tej wojny jest tak tragiczne, że nie potrzeba ani jednego dodatkowego słowa”. Celem artykułu jest analiza lingwistyczna drastycznego języka Holokaustu na podstawie książki Archiwum Ringelbluma. Dzień po dniu Zagłady.


Author(s):  
Jerzy Tomaszewski

This chapter reviews The Jews of Poznań 1815–1848: Development of a Polish Jewry under the Rule of Prussia. It shows how this book enlarges our factual knowledge and enables us to correct the errors of older publications. It also shows in what way and why Polish Jews in the Prussian partition gradually became loyal subjects of Prussia, and then Germans of Mosaic faith. An important gap which plagues not only scholars of the history of the Jews in the Prussian partition is the scarcity of sources relevant to the evolution of the attitudes of ordinary people. The chapter asserts that Sophia Kemlein was able to use important records and memoirs that originated from among the wealthy, especially the intelligentsia; but these only partly disclose the views of other strata within the Jewish community. With these limited resources, however, and using many other sources from German and Polish archives, Kemlein has managed to create a convincing picture of the evolution of the whole community.


2021 ◽  
pp. 155-158
Author(s):  
Katarzyna Person

This chapter reviews the Jewish Order Service formations in the ghettos of the General Government that displayed increasing violence and corruption, which eventually led to their forced participation in the deportations from the ghettos. It looks back at case of Warsaw, wherein the process of the Jewish Order Service's corruption started with its formation in the autumn of 1940. It also discusses the link between the endemic corruption and growing violence of the Jewish Order Service and its actions on the Umschlagplatz. The chapter highlights who was responsible for the role that the Jewish Order Service played in the history of the Warsaw Ghetto. It explains how the policemen ceased to be lawyers, assimilators, or players and became people who had a chance to save themselves and their families at the cost of the lives of others at the Umschlagplatz.


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