The Cambridge History of Welsh Literature, ed. Geraint Evans and Helen Fulton. Cambridge: Cambridge University Press, 2019, xxix, 825 pp., 8 maps

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 265-266
Author(s):  
Albrecht Classen

According to the two editors, it has been a long time since the entire history of Welsh literature was treated in one volume, so the new effort by Geraint Evans and Helen Fulton must be certainly welcomed. But for a little housekeeping, so to speak, they only refer to the volume Hanes Llenyddiaeth Gymraeg hyd 1900, published by Thomas Parry in 1953, translated into English in 1955. A simple search in any online catalog, however, unearths other valuable studies, such as Bobi Jones’s The Dragon’s Pen: A Brief History of Welsh Literature (1986), Mathias Roland’s Anglo-Welsh Literature: An Illustrated History (1986), The Oxford Companion to the Literature of Wales, ed. Meic Stephens (1986), and Dafydd Johnston, The Literature of Wales (1994), none of which are included in the final cumulative bibliography. Of course, this does not mean at all that new efforts in that regard could be dismissed, on the contrary. In fact, as Evans and Fulton correctly emphasize, both with respect to the use of English and the use of Welsh, the time has come to approach the entire corpus of literary texts as produced in Wales from the early Middle Ages until today in a holistic fashion, although this work was here divvied up among a larger number of scholars responsible for individual literary-historical periods. It would have been helpful, however, if the editors had reviewed critically the previous efforts to write a literary history of Wales in order to highlight better the new approaches and methodologies, which are explained subsequently, but not clearly enough in contrast to previous publications.

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.


Author(s):  
Ildar Garipzanov

The concluding chapter highlights how the cultural history of graphic signs of authority in late antiquity and the early Middle Ages encapsulated the profound transformation of political culture in the Mediterranean and Europe from approximately the fourth to ninth centuries. It also reflects on the transcendent sources of authority in these historical periods, and the role of graphic signs in highlighting this connection. Finally, it warns that, despite the apparent dominant role of the sign of the cross and cruciform graphic devices in providing access to transcendent protection and support in ninth-century Western Europe, some people could still employ alternative graphic signs deriving from older occult traditions in their recourse to transcendent powers.


1973 ◽  
Vol 57 (7) ◽  
pp. 377
Author(s):  
Ines Dolz Henry ◽  
A. D. Deyermond ◽  
R. O. Jones

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