scholarly journals Interrogating Issues of Sexuality in Africa: An African Christian Response

2021 ◽  
Vol 4 (1) ◽  
pp. 1-7
Author(s):  
Adam Kiplangat Arap Chepkwony

The issues of sexuality have been very contentious in Africa more so after the legalization of same-sex marriages by the U.S. Supreme Court in June 2015 under the President Obama reign. Africans have resented the way sexuality is understood and practiced in the west and has termed it un-African. Some scholars and indeed African leaders have argued that the attitude towards sexuality is a modern practice which is being introduced and even forced to Africa by modernity and influenced greatly by the western worldview.  In a modern setting, different sexual orientation has been accepted as a lifestyle and has been institutionalized. Although African does not refute the fact that there were and indeed still are people with different sexual orientation, they do not find it right to institutionalize it since according to African culture, this is an abnormality that needs to be corrected, sympathized with and tolerated. To that end, African peoples assisted those with a different sexual orientation to live normal lives as much as possible. At the same time, the community was kind and tolerant and never banished or mistreated them based on their sexual orientation. This paper will attempt to show the attitude taken by the African people, the process of assisting those with different sexual orientation and how they were incorporated into the society. The paper will draw valuable lessons to be learned by modernity and which will correspond to African Christianity in accordance with the teaching of Jesus Christ

Author(s):  
Eve M. Brank

In the U.S., individual states hold the power of marriage regulation and decide who can and cannot get married. As such, a number of barriers to marriage either are, or historically have been, in place throughout the states. Past barriers are those like physical and mental conditions the states once viewed as risky for reproductive purposes. Barriers also included race and sexual orientation with some states throughout different periods of history restricting interracial and same-sex marriages. Today, barriers are still in place for young age, incest, polygamy/bigamy, fraud, and duress. Personal attitudes and public opinions seem to be the main driving forces behind the changing landscape of past marital barriers. Psychological research has also played a role by informing public opinion.


2021 ◽  
pp. 131-144
Author(s):  
Michael J. Rosenfeld

Chapter 9 tells the story of Lawrence v. Texas, the 2003 Supreme Court decision that finally struck down the remaining state laws that criminalized sodomy. In 2004 Massachusetts became the first state in the U.S. to have marriage equality, following the state supreme court decision in Goodridge v. Department of Public Health. Opponents of gay rights fought furiously to overturn marriage equality in Massachusetts, but once straight people saw that marriage equality cost them nothing, the opposition faded away. Gay rights groups in Massachusetts prevailed despite having many institutional disadvantages. In California in 2008, Proposition 8 was passed by voters to reintroduce a same-sex marriage ban.


Sexualities ◽  
2020 ◽  
pp. 136346072094458
Author(s):  
Gerard Coll-Planas ◽  
Gloria García-Romeral ◽  
Blai Martí Plademunt

The hegemonic narrative in the West establishes that having same-sex relationships constitutes an identity that must be public. This article analyses how this narrative is reproduced and/or subverted in the discourses of queer migrant people from Muslim backgrounds in Catalonia (Spain). The analysis of 10 interviews reveals a more fluid notion of sexual orientation, an uncomfortableness with the identity categories regarding sexuality, and a stronger distinction between the public and the private boundaries. The informants found themselves in a complex situation that made it impossible for them to completely reproduce or subvert the overlapping normativities of both the origin and host society, compelling them to devise hybrid strategies to live their sexuality. The article closes with a reflection on the implications of the different ways of living sexuality in relation to the theorization of sexual/intimate citizenship and LGBT equality policies, which also reproduce the western hegemonic understanding of sexuality.


2021 ◽  
pp. 86-101
Author(s):  
Michael J. Rosenfeld

Chapter 6 describes two important breakthroughs in the courts for gay rights. In 1996 the U.S. Supreme Court decided Romer v. Evans in favor of gay plaintiffs from Colorado who had had their rights reduced by a voter referendum. The Supreme Court upheld state court rulings which had overturned the referendum. The Romer decision, written by Anthony Kennedy, was the first Supreme Court decision to affirmatively defend the rights of gay people. In the fall of 1996 in Hawaii a same-sex marriage trial, Baehr v. Miike, showed for the first time that the opponents of marriage equality had no scientific or empirical basis for preventing same-sex marriages from being recognized. The marriage plaintiffs won in court, but the voters of Hawaii reinstated the same-sex marriage ban. Hawaii did not become a marriage equality state until 2013.


2018 ◽  
Vol 46 (2) ◽  
pp. 1-19 ◽  
Author(s):  
John Corvino ◽  

In June 2018 the Supreme Court of the United States decided the case of Masterpiece Cakeshop, in which baker Jack Phillips refused to provide a cake for a same-sex wedding. The Court decided the case on fairly narrow grounds; in particular, it set aside the question of whether Phillips illegally discriminated on the basis of sexual orientation by refusing to sell the same cake to a gay couple that he would sell to a heterosexual couple. Concurring opinions by Justices Kagan and Gorsuch do address that question, however, and in this paper I explore the debate between them. By distinguishing between design-based and use-based refusals of service and then arguing that some use-based refusals are tantamount to discrimination on the basis of protected traits, I argue that Jack Phillips did indeed discriminate on the basis of sexual orientation. I also argue that another baker, who refused to create a “Leviticus 18:22 ‘Homosexuality is a detestable sin’ ” cake, did not discriminate on the basis of religion. I thus side with Justice Kagan against Justice Gorsuch on the question of whether the Colorado commission treated the two bakers inconsistently.


2021 ◽  
pp. 191-206
Author(s):  
Michael J. Rosenfeld

Chapter 14 tells the story of how Jim Obergefell, whose husband John Arthur was dying, sued the state of Ohio to try to force the state to list Obergefell as the husband on Arthur’s death certificate. Ohio was one of many states whose constitution explicitly rejected recognition of same-sex marriages, wherever they were originally celebrated. Obergefell won in federal district court, but the Sixth Circuit Court of Appeals consolidated his case with DeBoer v. Snyder from Michigan and cases from two other states, and overturned them all. The plaintiffs appealed to the U.S. Supreme Court. The Obergefell v. Hodges Supreme Court decision of 2015 made marriage equality the law of the U.S. After the Obergefell victory, April DeBoer and Jayne Rowse were legally married in Michigan and then cross-adopted their children.


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