Doing, being and verbalizing: Narratives of queer migrants from Muslim backgrounds in Spain

Sexualities ◽  
2020 ◽  
pp. 136346072094458
Author(s):  
Gerard Coll-Planas ◽  
Gloria García-Romeral ◽  
Blai Martí Plademunt
Keyword(s):  
Sexual Orientation ◽  
Host Society ◽  
Same Sex ◽  
The West ◽  
Complex Situation ◽  
The Public ◽  
Migrant People

The hegemonic narrative in the West establishes that having same-sex relationships constitutes an identity that must be public. This article analyses how this narrative is reproduced and/or subverted in the discourses of queer migrant people from Muslim backgrounds in Catalonia (Spain). The analysis of 10 interviews reveals a more fluid notion of sexual orientation, an uncomfortableness with the identity categories regarding sexuality, and a stronger distinction between the public and the private boundaries. The informants found themselves in a complex situation that made it impossible for them to completely reproduce or subvert the overlapping normativities of both the origin and host society, compelling them to devise hybrid strategies to live their sexuality. The article closes with a reflection on the implications of the different ways of living sexuality in relation to the theorization of sexual/intimate citizenship and LGBT equality policies, which also reproduce the western hegemonic understanding of sexuality.

scholarly journals Interrogating Issues of Sexuality in Africa: An African Christian Response

2021 ◽  
Vol 4 (1) ◽  
pp. 1-7
Author(s):  
Adam Kiplangat Arap Chepkwony
Keyword(s):  
Sexual Orientation ◽  
Supreme Court ◽  
Jesus Christ ◽  
African Culture ◽  
Same Sex ◽  
The West ◽  
President Obama ◽  
African Christianity ◽  
African People ◽  
The U.S

The issues of sexuality have been very contentious in Africa more so after the legalization of same-sex marriages by the U.S. Supreme Court in June 2015 under the President Obama reign. Africans have resented the way sexuality is understood and practiced in the west and has termed it un-African. Some scholars and indeed African leaders have argued that the attitude towards sexuality is a modern practice which is being introduced and even forced to Africa by modernity and influenced greatly by the western worldview.  In a modern setting, different sexual orientation has been accepted as a lifestyle and has been institutionalized. Although African does not refute the fact that there were and indeed still are people with different sexual orientation, they do not find it right to institutionalize it since according to African culture, this is an abnormality that needs to be corrected, sympathized with and tolerated. To that end, African peoples assisted those with a different sexual orientation to live normal lives as much as possible. At the same time, the community was kind and tolerant and never banished or mistreated them based on their sexual orientation. This paper will attempt to show the attitude taken by the African people, the process of assisting those with different sexual orientation and how they were incorporated into the society. The paper will draw valuable lessons to be learned by modernity and which will correspond to African Christianity in accordance with the teaching of Jesus Christ

Courts, the Law, and LGBT Rights in Asia

2020 ◽  
Author(s):  
Holning Lau
Keyword(s):  
Sexual Orientation ◽  
Same Sex ◽  
The West ◽  
Lgbt Rights ◽  
Same Sex Marriage ◽  
Political Actors ◽  
Anglophone Literature ◽  
Judicial Decisions ◽  
The World ◽  
Bisexual And Transgender

Courts have played an integral part in advancing the rights of lesbian, gay, bisexual, and transgender (LGBT) communities in many parts of Asia. Yet courts in other parts of Asia have entrenched LGBT subordination. A vast expanse separates Asia’s most progressive LGBT judicial decisions from the most oppressive. This divergence stems from various factors, including differences among Asian courts’ judicial philosophies and cultural backdrops. Judicial developments in Asia have disrupted conventional narratives in Anglophone literature about LGBT rights. Conventional wisdom says there is a standard sequence for developing LGBT rights. It is commonly believed that countries will protect sexual orientation rights before gender identity rights; that they will legislate against discrimination before legalizing same-sex marriage; and that legal protections of LGBT rights begin in the West, and then the rest of the world subsequently imports these legal constructs. Developments in Asia have, however, challenged these narratives. While many Asian courts have galvanized reforms to protect LGBT rights, it is important to remember that these courts are nonetheless constrained in their ability to effectuate change. Case studies from Asia demonstrate that protecting LGBT rights often requires political branches of government to cooperate with courts. Political actors may resist implementing court-ordered reforms, especially if public opinion does not support the reforms.

Global E-Waste Management and Second-Hand Consumption in the Third World: Substandard Context and Tokunbo Phenomenon in Nigeria

2012 ◽  
Vol 10 (1) ◽  
Author(s):  
Ayokunle Olumuyiwa Omobowale
Keyword(s):  
Third World ◽  
New Products ◽  
Developed Countries ◽  
Environmental Standards ◽  
The West ◽  
Environmental Threats ◽  
The Public ◽  
Standards And Regulations ◽  
The Third World ◽  
National Environmental

The world is technologically advancing, but the management of resultant waste, commonly known as e-waste, is also becoming very challenging. Of major concern is the incessant flow of this waste into the developing world where they assume secondhand value in spite of the associated environmental threats. This study adopts the qualitative approach to examine this phenomenon in Nigeria. The study reveals that aside from being cheaper than the new products, second-hand goods are usually preferred to the new products due to the substandard nature of most new electronics largely imported from Asia (especially China). The tag of Tokunbo or ‘imported from the West’ associated with second-hand goods imported from developed countries makes them more preferable to the public relative to new electronics imported from China, disparagingly termed Chinco. Yet both the second-hand electronics that are socially appreciated as Tokunbo and the substandard new electronics imported into Nigeria together render the country a huge recipient of goods that soon collapse and swell the e-waste heap in the country. This situation may be mitigated through strengthening the Standards Organisation of Nigeria and the National Environmental Standards and Regulations Enforcement Agency, and also by sensitizing Nigerians on the dangers inherent in e-wastes.

scholarly journals Does Leader Same-sex Sexual Orientation Matter to Leadership Effectiveness? A Four-study Model-testing Investigation

2021 ◽  
Author(s):  
Gang Wang ◽  
David S. Steffensen ◽  
Pamela L. Perrewé ◽  
Gerald R. Ferris ◽  
Samantha L. Jordan
Keyword(s):  
Sexual Orientation ◽  
Leadership Effectiveness ◽  
Model Testing ◽  
Same Sex

LAW, RELIGION, AND THE POLITICIZATION OF SEXUAL CITIZENSHIP IN KENYA

2021 ◽  
Vol 36 (1) ◽  
pp. 105-129
Author(s):  
Damaris Seleina Parsitau
Keyword(s):  
Human Rights ◽  
Sexual Orientation ◽  
Sexual Difference ◽  
Family Values ◽  
Same Sex ◽  
Political Leaders ◽  
Negative Attitudes ◽  
Legal Norms ◽  
Sexual Orientations ◽  
Before And After

AbstractIn Kenya, debates about sexual orientation have assumed center stage at several points in recent years, but particularly before and after the promulgation of the Constitution of Kenya in 2010. These debates have been fueled by religious clergy and by politicians who want to align themselves with religious organizations for respectability and legitimation, particularly by seeking to influence the nation's legal norms around sexuality. I argue that through their responses and attempts to influence legal norms, the religious and political leaders are not only responsible for the nonacceptance of same-sex relationships in Africa, but have also ensured that sexuality and embodiment have become a cultural and religious battleground. These same clergy and politicians seek to frame homosexuality as un-African, unacceptable, a threat to African moral and cultural sensibilities and sensitivities, and an affront to African moral and family values. Consequently, the perception is that homosexuals do not belong in Africa—that they cannot be entertained, accommodated, tolerated, or even understood. Ultimately, I argue that the politicization and religionization of same-sex relationships in Kenya, as elsewhere in Africa, has masked human rights debates and stifled serious academic and pragmatic engagements with important issues around sexual difference and sexual orientation while fueling negative attitudes toward people with different sexual orientations.

A Catholic Inclusive Approach to Homosexuality in Nigeria

2018 ◽  
Vol 74 (4) ◽  
pp. 396-408
Author(s):  
Daniel Ude Asue
Keyword(s):  
Catholic Church ◽  
Social Teaching ◽  
Same Sex ◽  
Same Sex Marriage ◽  
The Public ◽  
Public Debates ◽  
Inclusive Approach ◽  
Inclusive Society ◽  
The Church ◽  
The Catholic Church

This essay discusses Same-Sex Marriage Prohibition Bill in Nigeria, with a focus on the contribution of the Nigerian Catholic Church to the law. Though the Catholic Church in Nigeria did not actively contribute towards the public debates about homosexuality that resulted into the Same-Sex Marriage Prohibition Bill it nevertheless welcomed the bill. However, the official teachings of the Catholic Church and elucidations from the Catholic Bishops Conference of Nigeria could potentially contribute to creating an inclusive society. In what way can we potentially utilize the principles of Catholic Social Teaching to make room for an inclusion of homosexual persons in the life of the church and in society?

Equality of Treatment, Opportunity, and Outcomes: Mapping the Law

2021 ◽  
Author(s):  
Alain Klarsfeld ◽  
Gaëlle Cachat-Rosset
Keyword(s):  
Data Collection ◽  
Time Frame ◽  
Equal Treatment ◽  
Nation State ◽  
Same Sex ◽  
The Public ◽  
Legal Foundations ◽  
Legal Domain ◽  
The Continuum ◽  
Strict Equality

Equality is a concept open to many interpretations in the legal domain, with equality as equal treatment dominating the scene in the bureaucratic nation-state. But there are many possibilities offered by legal instruments to go beyond strict equality of treatment, in order to ensure equality of opportunity (a somehow nebulous concept) and equality of outcomes. Legislation can be sorted along a continuum, from the most discriminatory ones (“negative discrimination laws”) such as laws that prescribe prison sentences for people accused of being in same-sex relationships, to the most protective ones, labeled as “mandated outcome laws” (i.e., laws that prescribe quotas for designated groups) through “legal vacuum” (when laws neither discriminate nor protect), “restricted equal treatment” (when data collection by employers to monitor progress is forbidden or restricted), “equal treatment” (treating everyone the same with no consideration for outcomes), “encouraged progress” (when data collection to monitor progress on specific outcomes is mandatory for employers), and mandated progress (when goals have to be fixed and reached within a defined time frame on specified outcomes). Specific countries’ national legislation testify that some countries moved gradually along the continuum by introducing laws of increasing mandate, while (a few) others introduced outcome mandates directly and early on, as part of their core legal foundations. The public sector tends to be more protective than the private sector. A major hurdle in most countries is the enforcement of equality laws, mostly relying on individuals initiating litigation.

The Public Image of Eastern Orthodoxy

2020 ◽  
Author(s):  
Heather L. Bailey
Keyword(s):  
Public Relations ◽  
Public Image ◽  
Russian Orthodox ◽  
Crimean War ◽  
The West ◽  
Eastern Orthodoxy ◽  
Russian Orthodox Church ◽  
The Public ◽  
Vatican Council ◽  
Public Relations Campaign

Focusing on the period between the revolutions of 1848 to 1849 and the First Vatican Council (1869–1870), this book explores the circumstances under which westerners, concerned about the fate of the papacy, the Ottoman Empire, Poland, and Russian imperial power, began to conflate the Russian Orthodox Church with the state and to portray the Church as the political tool of despotic tsars. As the book demonstrates, in response to this reductionist view, Russian Orthodox publicists launched a public relations campaign in the West, especially in France, in the 1850s and 1860s. The linchpin of their campaign was the building of the impressive Saint Alexander Nevsky Church in Paris, consecrated in 1861. The book posits that, as the embodiment of the belief that Russia had a great historical purpose inextricably tied to Orthodoxy, the Paris church both reflected and contributed to the rise of religious nationalism in Russia that followed the Crimean War. At the same time, the confrontation with westerners' negative ideas about the Eastern Church fueled a reformist spirit in Russia while contributing to a better understanding of Eastern Orthodoxy in the West.

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