scholarly journals Further developments in the assimilation theory of geometric illusions: The adjacency ,principle

1976 ◽  
Vol 19 (6) ◽  
pp. 536-544 ◽  
Author(s):  
Alexander W. Pressey ◽  
Robert Murray
1997 ◽  
Vol 31 (4) ◽  
pp. 975-1008 ◽  
Author(s):  
Min Zhou

The segmented assimilation theory offers a theoretical framework for understanding the process by which the new second generation – the children of contemporary immigrants – becomes incorporated into the system of stratification in the host society and the different outcomes of this process. This article examines the issues and controversies surrounding the development of the segmented assimilation theory and reviews the state of recent empirical research relevant to this theoretical approach. It also highlights main conclusions from recent research that bear on this theory and their implications for future studies.


Author(s):  
Onoso Imoagene

Chapter 4 examines why the Nigerian second generation in both the United States and Britain did not forge a reactive black ethnicity as predicted by segmented assimilation theory. It describes how blackness can be constructed to be ethnically diverse. The chapter details how the Nigerian second generation are forging a diasporic Nigerian ethnicity in the United States and Britain via two simultaneous processes required in identity formation: signaling difference from members of other groups and establishing similarity to determine the boundaries of group membership. I thoroughly discuss the cultural, moral and socioeconomic boundaries established by the Nigerian second generation to delineate ethnic parameters between themselves and their proximal host. I also explain why the second generation in Britain does not draw as sharp of a boundary between themselves and their proximal hosts compared to their U.S. counterparts.


Author(s):  
Onoso Imoagene

Chapter 2 shows how the proximal host is a crucial actor influencing how the second generation of Nigerian ancestry identify. How the presence of the proximal host affects identity formation among the black second generation is generally overlooked in segmented assimilation theory and is a key factor emphasized in beyond racialization theory. The chapter details how relations with the proximal host in childhood, particularly feelings of rejection and exclusion based on perceived physical and cultural differences, laid the foundation for developing a distinct ethnicity in adulthood. I discuss the responses of the proximal hosts in the United States and Britain to the Nigerian second generation when they were young. What was viewed as discriminatory responses by members of the proximal host by the Nigerian second generation fostered a feeling of being black but different among the Nigerian second generation. The tense relations between proximal hosts and the African second generation required the young Nigerian second generation to start the process of defining what being black meant to them and defining a diasporic ethnic identity differentiating them from their proximal hosts.


2020 ◽  
Vol 67 (4) ◽  
pp. 599-616
Author(s):  
Jordi Collet-Sabé

This article aims to consider the role of religion in the integration process of children born to immigrants in host societies (second generation) in Spain using the theory of segmented assimilation of Portes and Rumbaut and Portes, Aparicio and Haller. It is based on an exploratory qualitative research project conducted in a medium-sized city in Catalonia that examined the integration of young people of different origins and the role religion played in this process. To do so, we proffer a religious discrimination hypothesis: a scenario in which Islam, but not other religions, can become a significant barrier to positive assimilation. According to the results, this ‘religious stigma’ scenario occurs in the majority of the young Muslims who were interviewed and across many aspects of their lives.


1994 ◽  
Vol 79 (1) ◽  
pp. 531-535
Author(s):  
Ted Jaeger

It is argued that a previous study showing the parallel lines illusion is stronger in adulthood than in adolescence or old age is methodologically sound. Further, this finding does not necessitate a defense of assimilation theory based on epistemology that links the phenomenal properties of illusions to the techniques of measurement. Rather, it is suggested that Pressey's 1974 and 1987 hypothesis that all illusions of assimilation decline from childhood to adulthood mistakenly extends the decrement into adulthood when in fact the decrement occurs only between the ages of 6 and 10 years.


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