A Framing Analysis of the Korean Society based on Entman's Cascading Activation Model: In the case of Korea's EU Perceptions

2017 ◽  
Vol 22 (1) ◽  
pp. 55-80
Author(s):  
Sae Won Chung ◽  
Sung-hoon Park ◽  
Gawoon Yoon
2021 ◽  
pp. 111-142
Author(s):  
Joshua M. Scacco ◽  
Kevin Coe

This chapter analyzes Donald Trump’s administration in relation to the components of the ubiquitous presidency, especially how Trump sought visibility and control amid the contexts of accessibility, personalization, and pluralism. It first tracks Trump’s use of MAGA rallies to narrowcast messages to partisans, and then how he commanded attention via Twitter. On Twitter, Trump’s own tweets—as opposed to traditional major addresses, which were more influential in the Obama presidency—were the primary drivers of attention. Paralleling the analysis in Chapter 4, the chapter then uses semantic network analysis to track the relationship between the president, press, and public on Twitter in the context of the Affordable Care Act (Obamacare). These relationships reveal that Trump’s limited communication about the ACA contributed to an inversion of the traditional cascading activation model. Finally, the chapter explores how Trump’s attacks on pluralism promoted anti-social forms of democratic participation and may have even incited violence.


2021 ◽  
pp. 026732312110547
Author(s):  
Sergio Álvarez Sánchez ◽  
Alfredo Arceo Vacas

In February 2012, the Spanish Government approved an aggressive labor reform. Many political agents committed to emphasis framing, highlighting certain aspects of the topic to persuade their publics with their definitions of the situation. Some generic frames suggested an individualistic approach to the labor market, while some others called for collective action. Following the cascading activation model, this research attempted to identify the flows of frames from the elites to the media outfits. A content analysis was conducted with the materials disseminated in February 2012 by the government, the two main Spanish unions, the confederation of employers, and four print media. Differences and similarities were found through bivariate analyses between the categories of the codebook. Although clear cascades emerged from the unions to the online daily Público.es, and from the government to Larazón.es, generally the media frame building processes did not limit to just depicting the frames of an elite.


2016 ◽  
Vol 22 (1) ◽  
pp. 37-56
Author(s):  
K. Kale Yu

As Protestant missionaries landed on Korean shores in the late nineteenth century, a great deal of effort went into creating a Christian identity using literacy and literature as cornerstones of missional strategy that would become the benchmark of the Christian experience for Koreans. The relationship between the Protestant missions' emphasis on reading and Korea's Confucian culture of learning is of particular importance for an understanding of the growth of Christianity in Korea because Christianity's close association with literacy and sacred writings energised the Confucian imagination of Korean culture. Perceiving the reading of Christian literature, including the bible, as a salient way to salvation, Koreans turned to reading and memorising the scriptures to experience the manifestation of God's revelation. The high respect afforded to education and learning as a dominant cultural value constitutes an important, if overlooked, element in the replication of faith in Korean society that reproduced the gospel under their own familiar terms.


2015 ◽  
Vol 31 (2) ◽  
pp. 293-311
Author(s):  
Young-Hae Yoon ◽  
Sherwin Jones

Over the last few decades there has emerged a small, yet influential eco-Buddhism movement in South Korea which, since the turn of the millennium, has seen several S?n (J. Zen) Buddhist clerics engage in high-profile protests and activism campaigns opposing massive development projects which threatened widespread ecological destruction. This article will survey the issues and events surrounding three such protests; the 2003 samboilbae, or ‘threesteps- one-bow’, march led by Venerable Suky?ng against the Saemangeum Reclamation Project, Venerable Jiyul’s Anti-Mt. Ch?ns?ng tunnel hunger-strike campaign between 2002 and 2006, and lastly Venerable Munsu’s self-immolation protesting the Four Rivers Project in 2010. This article will additionally analyze the attempts by these clerics to deploy innovative and distinctively Buddhist forms of protest, the effects of these protests, and how these protests have altered public perceptions of the role of Buddhist clergy in Korean society. This study will additionally highlight issues relevant to the broader discourse regarding the intersection of Buddhism and social activism, such as the appropriation of traditional Buddhist practices as protest tactics and the potential for conflict between social engagement and the pursuit of Buddhist soteriological goals.


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