Mallarmé Médiéval

Author(s):  
R. Howard Bloch

R. Howard Bloch’s text explores Mallarmé’s linguistic links to antiquity and the medieval era. With a close reading of ‘Un coup de dés n’abolira jamais le hasard’—Mallarmé’s epic final, and perhaps most famous, poem—Bloch attends to the publication history of the text, its typographic layout, and its medieval philological underpinnings.

Author(s):  
Robert Shaughnessy

Through close reading of the text of As You Like It, this chapter traces the early performance and publication history of the play, focusing in particular on the significance of the part system and its implications for the role of Rosalind. It places the play in the contexts of the Lord Chamberlain’s Men’s repertoire and of Shakespeare’s radically innovatory and high-risk playwriting practice. It also examines the use of rhetorical tools in the players’ parts.


2018 ◽  
Vol 11 (2) ◽  
pp. 132-146
Author(s):  
Anah-Jayne Markland

The ignorance of many Canadians regarding residential schools and their traumatic legacy is emphasised in the reports of the Truth and Reconciliation Commission (TRC) as a foundational obstacle to achieving reconciliation. Many of the TRC's calls to action involve education that dispels and corrects this ignorance, and the commission demands ‘age-appropriate curriculum on residential schools, Treaties, and Aboriginal peoples' historical and contemporary contributions to Canada’ to be made ‘a mandatory education requirement for Kindergarten to Grade Twelve students’ (Calls to Action 62.i). How to incorporate the history of residential schools in kindergarten and early elementary curricula has been much discussed, and one tool gaining traction is Indigenous-authored picturebooks about Canadian residential schools. This article conducts a close reading of Margaret Pokiak-Fenton and Christy Jordan-Fenton's picturebook When I Was Eight (2013). The picturebook gathers Indigenous and settler children together to contest master settler narratives regarding the history of residential schools. Using Gerald Vizenor's concept of ‘survivance’ and Dominick LaCapra's notion of ‘empathic unsettlement’, the article argues that picturebooks work to unsettle young readers empathetically as part of restorying settler myths about residential schools and implicating young readers in the work of reconciliation.


2020 ◽  
Vol 22 (3) ◽  
pp. 330-343
Author(s):  
Fabio Camilletti

It is generally assumed that The Vampyre was published against John Polidori's will. This article brings evidence to support that he played, in fact, an active role in the publication of his tale, perhaps as a response to Frankenstein. In particular, by making use of the tools of textual criticism, it demonstrates how the ‘Extract of a Letter from Geneva’ accompanying The Vampyre in The New Monthly Magazine and in volume editions could not be written without having access to Polidori's Diary. Furthermore, it hypothesizes that the composition of The Vampyre, traditionally located in Geneva in the course of summer 1816, can be postdated to 1818, opening up new possibilities for reading the tale in the context of the relationship between Polidori, Byron, and the Shelleys.


Author(s):  
Hilary Hinds

This chapter focuses on a three-page pamphlet by Sarah Jones, This is Lights Appearance in the Truth (1650), often discussed as a proto-Quaker statement written before the movement cohered and achieved critical mass in 1652–3. It reviews the available evidence regarding the pamphlet’s date of publication and the identity of its author, to conclude that these are almost entirely undecidable. In the absence of such authorizing details, the chapter proposes an alternative method of discussing the importance of this pamphlet to early Quaker history and theology, rooted in an attentive textual and contextual close reading of the pamphlet. It argues that this history is as discernible in the structure and idiom of the text itself without need for recourse to the author-figure or publication history.


1974 ◽  
Vol 8 (2) ◽  
pp. 20-34 ◽  
Author(s):  
Virginia H. Gibbons

Dates in parentheses at the end of each statement represent the combined holdings of the Stanford University-Hoover Institution libraries and are meant to serve as a guide to the publication history of the documents.The bibliography is arranged by country and then by issuing agency. The Arabic form of the agency has been used when available.This bibliography is not a comprehensive listing, but rather serves as an introduction to the wealth of material buried in the confusing array of publications of statistical agencies in the Middle East.


2016 ◽  
Vol 37 (4) ◽  
pp. 205-212 ◽  
Author(s):  
Matthew C. Makel ◽  
Jonathan A. Plucker ◽  
Jennifer Freeman ◽  
Allison Lombardi ◽  
Brandi Simonsen ◽  
...  

Increased calls for rigor in special education have often revolved around the use of experimental research design. However, the replicability of research results is also a central tenet to the scientific research process. To assess the prevalence, success rate, and authorship history of replications in special education, we investigated the complete publication history of every replication published in the 36 journals categorized by ISI Web of Knowledge Journal Citation Report as special education. We found that 0.5% of all articles reported seeking to replicate a previously published finding. More than 80% of these replications reported successfully replicating previous findings. However, replications where there was at least one author overlapping with the original article (which happens about two thirds of the time) were statistically significantly more likely to find successful results.


2021 ◽  
Vol 46 (3) ◽  
pp. 894-901
Author(s):  
Simon Middleton

AbstractThis essay considers Christopher Tomlins’ thoughts—as expressed in his In the Matter of Nat Turner: A Speculative History—on historical ethics and practice in the context of recent and ongoing controversies concerning the history of race and slavery in the American past. Tomlins endeavors to recover as much as he can relating to Nat Turner and his mentalité at the time of the infamous 1831 rebellion. He also promises a self-conscious engagement with the creation of history as an intellectual practice, and invites readers to reflect on their standpoint in the histories they create. For Tomlins this practice means a close reading of Turner’s “confession” through the work of social theorists, an approach that will likely prove controversial for some readers. For those who stay with him, however, Tomlins provides a bravura demonstration of historical methodology with implications for current debates and divisions within the wider field.


2019 ◽  
Vol 135 (1) ◽  
pp. 18-35
Author(s):  
Judit Lauf

One of the few copies of a Pauline missal printed in 1514 (National Széchényi Library, shelfmark: RMK III, 196/2) has preserved mixed Hungarian and Latin inscriptions entered above the pericopes (approx. 400 Hungarian words). The paper discusses the publication history and the binding of the missal, as well as the corrections made on the Latin text. However, first of all, it presents the newly discovered Hungarian-language texts. This finding is an important source for the history of the Hungarian language on due to the great number of words and phrases and to the age of the notes, which can be dated to the first half of the 16th century. Its importance is enhanced by the fact that it furnishes new data on the process of translating the Bible into Hungarian. This is only the first stage of the research, but we can already state that the writer of the glosses probably followed that branch of the textual tradition (presumably shaped in orality) which was recorded in the Döbrentei Codex. The two translation are closely related. Our hypothesis is that they follow the Pauline tradition. According to the owner’s note, the book belonged to a cleric named Albert, who entered his name into it backwards (mutrebla). It is probably that this denomination hid Albert of Csanád, the famous Pauline preacher. As the interlinear glosses may have served as an aid to preaching, it can be inferred that it was he who glossed the biblical passages to help him with his sermons. This hypothesis has to be confirmed or contradicted by future analyses of the texts’ forma and content.


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