The Maritime Theatre at Hadrian's Villa and Its Decoration

Author(s):  
Benedetta Adembri ◽  
Luca Cipriani ◽  
Filippo Fantini

Maritime Theatre is one of the most iconic buildings of Hadrian's Villa (UNESCO site since 1999). This circular-shaped “domus” is characterized by one of the most obvious aspects of Hadrianic architectural production, namely the alternation of curved and straight lines applied to designing both plans and elevations. Mixtilinear features caught the interest of architects from the Renaissance to present day, becoming inspiration as well as a sort of “quarry” for noble families and antiquarians. Complex entablatures designed by Hadrian's architects have been systematically removed and reused starting from Middle Ages with the consequence of having several fragments scattered in private and public collections all over Europe. Through a systematic digital survey of remaining structures as well as of removed elements, a 3D analytical model was exploited in order to include all the “digitally gathered” elements and for deepening the knowledge of this emblematic mixtilinear architecture.

Author(s):  
GUIDO BELTRAMINI

This chapter is dedicated to a particular culture relating to the way one might ideally lead one's life in line with ancient practices and views. The trend in question, which developed in Padua in the first half of the Cinquecento, was promoted by such humanists as Pietro Bembo, Alvise Cornaro and Marco Mantova Benavides. Exceptional connoisseurs of the mores and values of antiquity, these intellectuals personally supervised and directed the building of their homes. Following the model of Hadrian's villa at Tivoli, the complexes of these Paduan residences comprised dwelling areas, pavilions, large gardens and the installation of fountains, statues and rare plants. Inspired by literary sources, the ideal of recreating the ‘ancient’ way of life, in which music played a crucial role, was revived.


1992 ◽  
Vol 96 (4) ◽  
pp. 579 ◽  
Author(s):  
Wilhelmina F. Jashemski ◽  
Eugenia Salza Prina Ricotti ◽  
John Foss

2017 ◽  
Vol 19 (2) ◽  
pp. 427-453 ◽  
Author(s):  
Luca Cipriani ◽  
Filippo Fantini ◽  
Silvia Bertacchi

2010 ◽  
Vol 24 ◽  
pp. 3-13 ◽  
Author(s):  
M. De Franceschini ◽  
A. M. Marras

Abstract. The Accademia Pilot Project concerns one of the lesser known buildings of Hadrian's Villa, the Accademia, which is still in private property and is not open to the public. One of the most significant and unique features of this building – and of the whole Villa – is a network of subterranean service corridors, which was seldom studied. For the first time we used Geophysics at Hadrian's Villa, to explore the subterranean tunnels of the Accademia and reconstruct their layout. The survey was done by archaeologist Anna Maria Marras for her Master thesis in Geo-technology (Marras, 2008) and gave very interesting results.


Author(s):  
E. V. Chukanov

The article provides an overview of the philosophical-psychological conceptions of the phenomenon of ownership. The formation of ideas about property and attitudes are affected by the socio-economic conditions of social development. One can highlight several key ideas that are characteristic for a certain stage of the development of society. The issue of property in Ancient Greece acquires the character of reasoning about the relationship between private and public interests, morals and property, as well as the role of the legislature in dealing with conflict situations, consideration of natural sources and prerequisites for the formation of the phenomenon of ownership, the relationship between natural and unnatural origins of relationship to the property. The philosophy of the Middle Ages examines the problem of the relation between the divine and the earthly, the place of property in the process of interaction "Man-God". Social utopias were characteristic of the Renaissance. A change in the political and socio-economic structure ofEuropeled to the understanding of social inequality. The tension created by inequality, could be released by viewing society and polity as a determinant of the development of negative personality traits (anger, theft, greed, etc.). Utopian "worlds" were the result of a desire to change the real power in society. However, property is not denied, but only goes into collective and personal use. Russian philosophy considers the phenomenon of property from the point of view of the “individual – God” interaction. Private property contributes to the activity of the individual, developing their knowledge and skills through work. Property is divine, and man disposes of it, not owns. Without its spiritual meaning property becomes a means of violating social stability. The main purpose of ownership is to serve the society. The state plays the role of a controller of personal selfish needs of a man.


2020 ◽  
Vol 88 ◽  
pp. 362-364
Author(s):  
Maria Elena Gorrini ◽  
Milena Melfi ◽  
Gilberto Montali

2019 ◽  
pp. 331-352
Author(s):  
Caitlín Eilís Barrett

Chapter 7 synthesizes the major conclusions of the book. As an examination of the Egyptian themes at Hadrian’s villa in Tivoli demonstrates, these conclusions are significant not only for Pompeii in 79 CE but also for Roman visual culture more broadly. Issues considered include the use of household material culture to literally “domesticate” ideologies of empire; the relationship between “Egyptianizing” and “Classicizing” forms of Roman art; a comparison of display strategies in “elite” and “non-elite” houses; the relationship between religious identity and material culture; conceptions of order versus chaos in Roman gardens; and the agency of domestic material culture in shaping everyday practices and experiences. The garden assemblages in this book present the Pompeian house not only as a microcosm of empire but also as a workshop where individuals could work out through practice what it actually meant to live in a changing, profoundly interconnected, and increasingly interdependent world.


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