The Belief Model of Sentience

Author(s):  
Stephen Brock Schafer ◽  
Brock Shafer

The media model called “belief” serves as the language by which humans converse with God in the scripture of redemption. Hypothetically, redemption is based on the same cognitive dynamic as healing with dream analysis established by Carl Jung. These dynamics promote coherence within a sentient-cognitive psyche (a combination of conscious/unconscious scales of sentience), universal reality based on unity/energism, and narrative/dramatic structure. Based upon these dynamics, this chapter establishes a correspondence between the cognitive language of the mediated dreamscape and the cognitive language of belief that allows for conversation between God and humanity. The key to understanding this cognitive conversation is the belief model of sentience. Conflicting belief systems are endemic to human experience. Differences in the languages of belief contribute to the most psychotic-hysterical misunderstandings and their resulting mayhem. Due to illiteracy relative to the emergent language of cognitive mediation, the portents for planetary survival are dire.

Author(s):  
Rollin McCraty ◽  
Stephen Brock Schafer

The earth's magnetic fields are carriers of biologically relevant information that connects all living systems. The electromagnetic coupling of the human brain, cardiovascular and nervous systems, and geomagnetic frequencies supports the hypothesis that the mediated reality of electromagnetic bandwidths can be correlated with bio-energetic and geomagnetic frequencies. Understood as bio-energetic functions (Thinking, Feeling, Sensing, & Intuiting), the media-sphere becomes measurable according to principles of coherency (measured as heart-rate variability, HRV) and principles of Jungian dream analysis (compensation and dramatic structure). It has been demonstrated that the rhythmic patterns in beat-to-beat heart rate variability reflect emotional functions, permeate every bodily cell, and play a central role in the generation and transmission of system-wide information via the electromagnetic field. So, the “media dream” becomes susceptible to psychological analysis leading to a better understanding of unconscious cognitive archetypal patterns of contextual collectives.


Author(s):  
Stephen Brock Schafer ◽  
Thomas Palamides

Unprecedented advances in media technology have created the need to define ethics for a media-age ontology that combines the dynamics of physics and psychology. This unprecedented human reality has been called the media-sphere, and it appears to have all the dimensions and dynamics of dreams as defined by Carl Jung. Because of the dreamlike dynamics and structural dimensions of the media sphere, its psychological dynamics may be contemplated in terms of Jungian dream analysis which is intrinsically ethical. The Jungian model for dream analysis is structurally and dynamically consistent with the most recent discoveries in cognitive research. Because of its subjective, emotive, interactive integrity as defined by Aristotle’s dramatic unities, dramatic structure is a common denominator for the study of conscious-unconscious cognitive states. This chapter explores the ethics of social influence marketing (SIM) relative to the dynamics and standards of morality implied by cognitive principles of Analytical Psychology.


Author(s):  
Stephen Brock Schafer

We live in a world not of science but of science fiction. Like pixel patterns from unconscious software is projected onto a monitor, unconscious archetypal quantum patterns are projected as what Carl Jung called archetypal representation (AR). Projected images are then subject to the vagaries of personal perception, so it may be stipulated that no absolute reality exists for humans. Rather, each person lives in a perceptual fiction. According to Carl G. Jung, dreams are projections from quantum-level unconscious dimensions into the cognitive dimension of “consciousness.” In the language of dream analysis, Jung would have described the science fiction genre as a prospective (future-oriented) dreamscape of archetypal representations. In the media-dream model, quantum patterns are derived from research in cognitive neuroscience and physics. Contemplated as AR, the sci-fi genre is predictive of cultural futures and formats psychological motives and morality. Sci-fi has the potential to detect the psychological dynamics at work during the paradigm shift into a dreamscape of illusion.


E-Marketing ◽  
2012 ◽  
pp. 888-907
Author(s):  
Stephen Brock Schafer ◽  
Thomas Palamides

Unprecedented advances in media technology have created the need to define ethics for a media-age ontology that combines the dynamics of physics and psychology. This unprecedented human reality has been called the media-sphere, and it appears to have all the dimensions and dynamics of dreams as defined by Carl Jung. Because of the dreamlike dynamics and structural dimensions of the media sphere, its psychological dynamics may be contemplated in terms of Jungian dream analysis which is intrinsically ethical. The Jungian model for dream analysis is structurally and dynamically consistent with the most recent discoveries in cognitive research. Because of its subjective, emotive, interactive integrity as defined by Aristotle’s dramatic unities, dramatic structure is a common denominator for the study of conscious-unconscious cognitive states. This chapter explores the ethics of social influence marketing (SIM) relative to the dynamics and standards of morality implied by cognitive principles of Analytical Psychology.


2020 ◽  
pp. 001391652093263
Author(s):  
Sojung Claire Kim ◽  
Sandra L. Cooke

We examine psychological mediating mechanisms to promote ocean health among the U.S. public. Ocean acidification (OA) was chosen as the focus, as experts consider it as important as climate change with the same cause of humanity’s excessive carbon dioxide (CO2) emissions, but it is lesser known. Empathy is a multi-dimensional concept that includes cognitive and emotional aspects. Previous literature argues that environmental empathy can facilitate positive behaviors. We tested the hypothesis that empathy affects beliefs and behavioral intentions regarding ocean health using the Health Belief Model. We found that higher empathy toward ocean health led to higher perceived susceptibility and severity from OA, greater perceived benefits of CO2 emissions reduction, greater perceived barriers, and keener attention to the media. Beliefs and media attention positively influenced behavioral intentions (e.g., willingness to buy a fuel efficient car). Theoretical and practical implications regarding audience targeting and intervention design are discussed.


2021 ◽  
pp. 2277436X2110059
Author(s):  
Madhulika Sahoo ◽  
Jalandhar Pradhan

The modern healthcare system often experiences difficulties in understanding and providing care to indigenous communities. This is mainly because of the cultural distance between mainstream healing methods and indigenous health belief systems. The Lancet series (2006) on indigenous health discussed the integration of Western and traditional health practices and identified the importance of this integration for betterment of the human world. To understand what health and health care signify to tribal communities in India, it is necessary to examine the whole social system and the beliefs and behaviours related to their culture that provides meaning to people. This study examines the traditional medicinal practices and socio-cultural healthcare beliefs and behaviours of diplaced tribal communities in Odisha and Chattisgarh. The current study has used the health belief model (HBM) to examine the perceived susceptibility and severity of diseases among tribal communities, pertaining to their reproductive healthcare beliefs and practices.


Author(s):  
Paddy Musana

There is today a marked increase of reports on human sacrifice especially in the media and police. Accounting for these actions have been difficult given the secrecy that surrounds it especially given the fact that it is considered a „ritual‟ enacted for spiritual-magical benefits. The practice of human sacrifice has antecedents in most world religions, many times serving the ritual-magical purpose of setting and maintaining relationships with what humans in the respective belief systems consider as divine (supernatural). This paper seeks to investigate and relate the meaning of „sacrifice‟ from the Judeo-Christian faith in the Ugandan context, given the place and influence of Christianity in the Ugandan community. The conclusion of the evidence provided is that the new forms of sacrifice in Uganda today do not in any way conform to the Judeo-Christian form and understanding. In essence, the phenomenon confirms the fact that in spite of the spread of Christianity in the country, most of its adherents still conform to the indigenous beliefs and practices; as it (Christianity) serves as a veneer.


2021 ◽  
pp. 164-191
Author(s):  
Simon Cox

This chapter traces the subtle body concept through the work of Carl Jung, who is introduced to the idea by G. R. S. Mead’s theosophical books. After tracing Jung’s early engagement with the Orient, the chapter moves to an analysis of the subtle body concept in his work, specifically in his engagements with Eastern traditions: Daoism, Kundalini Yoga, and Tibetan Bardo Yoga. After examining Jung’s use of the subtle body concept in his translation-commentaries on Eastern texts, the chapter turns to how Jung incorporates the concept into his own psychology of individuation based on the techniques of active imagination and dream analysis. The chapter turns to Jung’s seminars on Nietzsche, where he presents the subtle body concept with a unique dose of critical reflexivity and Kantian rigor. It ends with Jung’s late-life speculation about a future where, following the quantum revolution and spitting of the atom, humans evolve into subtle body–dwelling creatures who occupy a world of psychical substance.


Author(s):  
Jerel Rosati ◽  
Colleen E. Miller

Cognitive psychology highlights the constraints that prevent individuals from acting as utility-maximizing, fully rational decision-makers. These constraints lead people to rely on a regularly occurring set of cognitive mechanisms to simplify the decision-making process. Scholars of foreign policy have drawn from several prominent areas of cognitive psychology to inform their research. One such area looks at the beliefs and belief systems that are the building blocks for most judgments. Researchers have also examined how actors use cognitive biases and heuristics to cope with uncertainty, which is abundant in foreign policy settings. An important set of cognitive mechanisms examined in foreign policy analysis (FPA) relates to judgments about policy risks and costs. In order to make inferences and predictions about behavior concerning voting decision, certain key public influences must be considered. These influences include the role of emotions, political socialization, political sophistication, tolerance of diversity of political views, and the media. The effect of these influences on voting behavior is best understood through theories on the formation of attitudes, beliefs, schema, knowledge structures, and the practice of information processing. The degree to which voting decision is affected by internal processing systems of political information alters the quality of making truly democratic decisions.


Author(s):  
Adeline Nkwam-Uwaoma ◽  
Ifeoma C. Ojiakor ◽  
Joy C. Onovo

The media play a crucial role in society. They educate, entertain, and inform their audience. On this note, the mass media has been a platform to inform and educate women on diseases and negatives activities like female genital mutilation and cutting. Female genital mutilation and cutting (FGM/C) are carried out for various cultural, religious and social reasons within families and communities in the mistaken belief that it will benefit the girl child. However, there are no acceptable reasons that justify FGM/C. It is a harmful practice that has no health benefits but rather exposes the girl child to dangerous health hazards. It is against this backdrop that this study sought to assess the influence of radio in the campaign against female genital mutilation and cutting. Using the survey research design, the study sampled the perceptions of 394 respondents using the questionnaire as the instrument of data collection. Anchoring the study on The Health Belief Model, it was revealed that there are moderate awareness and knowledge level amongst women in Imo State about FGM/C. The study concluded that the awareness and knowledge level is responsible for the kind of perception found in the study. It was recommended that sensitization programmes like seminars should be organized for traditional rulers, religious leaders and other opinion leaders to enable them to use traditional media communication channels to further sensitize and mobilize the rural women so as to consolidate the gains of the campaign and ensure total eradication of the FGM/C practice and that every media outlet in the State should take up the responsibility of championing this course.


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