Methodological guideline for monitoring SDG indicator 5.a.1

2021 ◽  
Author(s):  
Sergio Esparcia ◽  
Estefanía Argente ◽  
Vicente Julián ◽  
Vicente Botti

1970 ◽  
Vol 39 (4) ◽  
pp. 437-458
Author(s):  
Robert L. Wilken

How did Christianity appear to men and women of the GrecoRoman world when it first began to emerge into public view? What ideas and conceptions were present within Roman “social thought” to identify and define a new phenomenon such as Christianity? What did men “see” when they looked at the Christians? In antiquity no one subjected the Christian movement to a social analysis or took a Gallup poll of popular opinions, but there is some evidence from which to gain an impression of how Christianity appeared to outsiders. As a methodological guideline I take the suggestion made by James Gustafson in his Treasure in Earthern Vessels.


Author(s):  
L. V. Kurylenko

The activities of specialists in the social sphere are aimed at creating conditions for the successful development of society as a whole and the welfare and prosperity of each of its members. At the same time, the quality of training of such specialists does not always correlate with the expected results. The reason for this discrepancy lies in the absence of a clearly expressed methodological strategy for training specialists in the social sphere. This article is devoted to the substantiation of the spheral approach to the training of specialists in the social sphere, which serves as a kind of methodological guideline, since the social sphere itself is a kind of springboard that launches this process. The study confirmed the assumption of the spheral approach as a global strategy, following which it is possible to predict with a certain accuracy the results aimed at transforming both the social sphere itself and the social institutions that make up it.


2021 ◽  
Vol 25 (3) ◽  
pp. 479-505
Author(s):  
Nikolay A. Vlasenko

The substantive aspects of modern post-Soviet statehood are analyzed on the basis of the traditional methodological guideline, called the elemental approach (Aristotle, Jellinek), which presupposes the allocation of key state-forming features. The Aristotle concept of rejected state is actively applied. For the purpose of a deeper illustration of the so-called deviating moments in the post-Soviet states, metaphorical comparisons are used, such as imitation state, alienated state, selective state and others. Deviating patterns are described through weak systemic strategic planning and the lack of relevant scientific concepts, including in emergency situations, as well as insufficient supremacy of judiciary, plevalence of unitaty tendencies and others. The author's argumentation is supported by data published in various official sources (statistics, results of special sociological studies, current Russian legislation, reports, expert opinions, etc.). The article is intended for specialists in the field of the theory of state and law, political science, sociology, etc. It will be of interest to postgraduate students, state and municipal employees.


Rhizosphere ◽  
2021 ◽  
pp. 100441
Author(s):  
Rui Pang ◽  
Xingliang Xu ◽  
Yuqiang Tian ◽  
Xiaoyong Cui ◽  
Hua Ouyang ◽  
...  

2021 ◽  
pp. 104-109
Author(s):  
YEKATERINA V. BARANOVA ◽  

The article retraces the “ecumenical” period of V.V. Rozanov (1856-1919), which came at the time of the late 1890s - early 1900s, outlining the philosopher’s views on Catholicism and the unionist problem. These themes, practically untouched in Russian science, were elaborated in the Catholic works within the walls of the Pontific Oriental Institute in Rome. The author introduces the texts, previously unknown to the national specialists on Rozanov. They manifest the intent to present Rozanov as an apologist of Catholicism. The grasp of meanings of the polemical writing of Rozanov’s journalism becomes an axiological guideline of the article, which otherwise leads to a shift of the accents towards the conclusions desirable for the Catholic side. The methodological guideline remains the correlation of the nature of the evolvement of the study of Rozanov’s heritage with the external revision of the unionist question and the attribution of its results to the “new theism” elaborated by the thinker. The author finds the omission of the Catholic side in ignoring the historiosofical constant of Rozanovian thought, in the light of which, the absence of a solution to the unionist problem in the frame of the current cultural paradigm becomes a surety of a different comprehension of the Universal Church.


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