scholarly journals 350 Years Reformed in South Africa: The contribution of the Reformed Presbyterian Church in Southern Africa

2003 ◽  
Vol 59 (1) ◽  
Author(s):  
Graham A. Duncan

This paper traces the development in terms of its heritage and legacy of a Reformed Presbyterian Church in Southern Africa, from its beginnings in the Scottish Mission, to the present. It notes the oppressive role of missionary dominated Mission Councils throughout most of its history as well as the formative events of the formation of the PCSA and the Mzimba Secession. This led to the establishment of an independent, albeit not autonomous church in 1923. The RPCSA had a proud record of participation in the ecumenical movement and in socio-political issues, in particular in education.

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.


2019 ◽  
Vol 75 (1) ◽  
Author(s):  
Graham A. Duncan

The issue of women in the ministry has been a vexed one historically. In many denominations, the ordination of women has been represented by some form of struggle, which culminated in the first ordinations of women during the second half of the 20th century. This article investigates the process towards the ordination of women in two Southern African Presbyterian denominations – the Bantu Presbyterian Church of South Africa (renamed the ‘Reformed Presbyterian Church in Southern Africa’ in 1979) and the Presbyterian Church of South Africa (renamed the ‘Presbyterian Church of Southern Africa’ in 1958), prior to their union in 1999 to form the Uniting Presbyterian Church in Southern Africa. This article focusses on women in leadership in ministry, not exclusively on women ordained to the ministry of ruling or teaching elder (minister). It begins with an historical overview and proceeds to an investigation of developments in the two relevant denominations. The terms ‘leadership’ and ‘ministry’ are used separately and together and are considered to be synonymous. The article uses primary sources from the records of both denominations considered and suggests that the process was gradual and progressive as the worth of women in leadership was recognised following the general acceptance of the biblical and theological arguments.


1972 ◽  
Vol 26 (3) ◽  
pp. 527-550 ◽  
Author(s):  
Margaret Doxey

This paper falls into two main parts. In Part I an attempt is made to develop a simple framework which can be used for analyzing the role of sanctions, with special reference to international sanctions.1In Part II this framework is used to investigate the status of the United Nations as a sanctioning body and, in particular, the relationship between the UN and Southern Africa where Rhodesia has been subjected to international economic sanctions since 1965 and South Africa has been under threat of similar measures since the early 1960s.2


2017 ◽  
Vol 73 (1) ◽  
Author(s):  
Graham A. Duncan

The art of deconstruction is a process that aims to lead to the truth; the truth regarding apartheid in South Africa is contested. Presbyterian historiography regarding apartheid has lacked clarity because of a lack of reliable sources. This article seeks to elucidate greater clarity by interrogating one source written from within the Presbyterian Church of Southern Africa dealing with the period, 1960–1990.


2012 ◽  
Vol 33 (1) ◽  
Author(s):  
Peter Christofides ◽  
Piet G.J. Meiring

The role of the laity is at the cutting edge of Christian missions today. The author conducted a number of interviews and questionnaires to determine the status of the laity across denominations of the Christian faith in South Africa. His findings are in a number of instances startling: The picture of the laity, and what lay Christians in South Africa believe, run against general expectations. Some suggestions and proposals on how to empower the laity in general, and the churches of the Baptist Union in Southern Africa (BUSA) in particular, are made. The underlining motive for the research is to encourage the BUSA churches to become truly missional churches that make a difference in the world in which we live.


2017 ◽  
Vol 42 (3) ◽  
pp. 22-32
Author(s):  
Graham Duncan

If ever mission councils in South Africa had a purpose, they had outlived it by the time of the formation of the Bantu Presbyterian Church of South Africa (BPCSA) in 1923. However, autonomy in this case was relative and the South African Mission Council endured until 1981. It was an anachronism which served little purpose other than the care of missionaries and the control of property and finance. It was obstructive insofar as it hindered communication between the BPCSA and the Church of Scotland and did little to advance God’s mission, especially through the agency of black Christians. During this period blacks were co-opted on to the Church of Scotland South African Joint Council (CoSSAJC) but they had to have proved their worth to the missionaries first by their compliance with missionary views. This article will examine the role of the CoSSAJC in pursuance of its prime aim, “the evangelisation of the Bantu People” (BPCSA 1937, 18), mainly from original sources.


2015 ◽  
Vol 1 (1) ◽  
pp. 187 ◽  
Author(s):  
Donald Katts

In this essay the author briefly wants to state the historical events that led to the spirit of Ecumenism. Secondly the article wish to give an overview of the early history of the Volkskerk van Afrika and state the church’s experience and response at the time. Thirdly the article outlines how the Volkskerk van Afrika came to join the ecumenical movement and finally portrays what the prophetic voice of the ecumenical Church in South Africa entails or should be today.


2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Jerry Pillay

In this article the author traces the origins and development of Indians in the Uniting Presbyterian Church in Southern Africa. He acknowledges the work of the founder of the Indian Presbyterian work, the Rev. Joseph Prakasim, looks at the expansion of Presbyterianism among the Indian population in South Africa and shows how through various ministries these congregations contributed to the development of the Indian communities in South Africa, impacting on the country as a whole.


2019 ◽  
Vol 94 ◽  
Author(s):  
M.P. Malatji ◽  
D.M. Pfukenyi ◽  
S. Mukaratirwa

Abstract A systematic review was conducted focusing on the distribution of Fasciola species and their snail intermediate hosts (IHs) in East and Southern Africa. The reviewed literature showed that both Fasciola hepatica and F. gigantica are present in East and Southern Africa, and infect a wide range of domestic and wild ruminants. Fasciola gigantica was reported in six East African and five Southern African countries, where Radix natalensis (found in low altitudes) was reported to be the main IH. Fasciola hepatica was reported in Tanzania and Ethiopia (East Africa), and in South Africa and Zimbabwe (Southern Africa), where Galba truncatula (found in high altitudes) was documented as the IH in all countries except in Zimbabwe. Both Fasciola species were documented in Tanzania, Ethiopia, Zimbabwe and South Africa. An overlap of the two was observed in areas with an intermediate altitude in Ethiopia and South Africa, where Pseudosuccinea columella was widespread and assumed to transmit both species. Pseudosuccinea columella has been reported in South Africa and Namibia, and proven to transmit F. gigantica in South Africa; its role in Namibia in the transmission of Fasciola species has not been reported. Other lymnaeid species such as R. rubiginosa were reported in South Africa, and R. auricularia in South Africa and Botswana; their role in the transmission of Fasciola species has not been proven. Future studies should aim to determine the role of P. columella in the geographical spread of the two species in East and Southern African countries.


Sign in / Sign up

Export Citation Format

Share Document