scholarly journals Between Monroe Doctrine and Manifest Destiny: Spanish American Travel Narratives of Jacksonian America

2013 ◽  
pp. 44-56
1972 ◽  
Vol 28 (4) ◽  
pp. 429-440
Author(s):  
Randolph Campbell

It is well known that the initial task of interpreting the Monroe Doctrine as a functional policy in international relations fell largely on John Quincy Adams. Somewhat ironically, the noncolonization principle in Monroe's famed Annual Message of 1823 for which Adams, then Secretary of State, was most responsible, received relatively little attention in the 1820's. Leaders in the United States and Spanish America alike were more concerned with the meaning of the other main principle involved in the Message—nonintervention. What were the practical implications of Monroe's warning that the United States would consider intervention by a European power in the affairs of any independent American nation “ as the manifestation of an unfriendly disposition toward the United States ” ? John Quincy Adams laid the groundwork for an answer to this question in July, 1824, when Colombia, alarmed by rumors of French interference in the wars for independence, sought a treaty of alliance. The President and Congress, Adams replied, would take the necessary action to support nonintervention if a crisis arose, but there would be no alliance. In fact, he added, it would be necessary for the United States to have an understanding with certain European powers whose principles and interests also supported nonintervention before any action could be taken or any alliance completed to uphold it. The position taken by the Secretary of State cooled enthusiasm for the Monroe Doctrine, but Spanish American leaders did not accept this rebuff in 1824 as final.


Author(s):  
James Dunkerley

This chapter examines the historical evolution of U.S. foreign policy in Latin America. It begins with a discussion of the Monroe Doctrine and manifest destiny, which sought to contain European expansion and to justify that of the United States under an ethos of hemispherism. It then considers the projection of U.S. power beyond its frontiers in the early twentieth century, along with the effect of the Cold War on U.S. policy towards Latin America. It also explores American policy towards the left in Central America, where armed conflict prevailed in the 1980s, and that for South America, where the Washington Consensus brought an end to the anti-European aspects of the Monroe Doctrine by promoting globalization.


1967 ◽  
Vol 1 (2) ◽  
pp. 213-232 ◽  
Author(s):  
Owen Dudley Edwards

In former years there existed a widespread assumption that, throughout the nineteenth century, the United States was an isolationist power. Its policy, according to this thesis, had been articulated in Washington's Farewell Address, was accorded bipartisan acquiescence in Jefferson's First Inaugural, and was reaffirmed in the Monroe Doctrine. Until the Spanish–American war of 1898 isolationism prevailed, confident and more or less unchallenged; and then it suddenly collapsed, virtually without a struggle, leaving the Americans free to enter without inhibition on their new status of world power.


Author(s):  
Jacob Rama Berman

This chapter investigates the influence of Jacksonian Orientalism on Poe’s description of the chasm glyphs in The Narrative of Arthur Gordon Pym. The essay focuses attention on two late additions to Pym, a second Chapter Twenty-three and the final “Note,” as well as on the influence of John Lloyd Stephens’s Incidents of Travel in Egypt, Arabia Petræa, and the Holy Land on these late additions. “Rude Representation” argues that Poe uses these addenda to the final text to explore settler colonial racial politics, in general, and the construction of American whiteness, in particular. Ultimately, Poe’s story of polar exploration harnesses the tropes of discovery and revelation popularized in Near Eastern travel narratives, transforming the chasm scene into an examination of the domestic politics of Manifest Destiny. The essay concludes by considering Poe’s use of Arabic language in the context of Islamic hermeneutic traditions.


PsycCRITIQUES ◽  
2005 ◽  
Vol 50 (22) ◽  
Author(s):  
Dean Keith Simonton
Keyword(s):  

2014 ◽  
Vol 7 (2) ◽  
pp. 136-151 ◽  
Author(s):  
Sung-Ae Lee

To displace a character in time is to depict a character who becomes acutely conscious of his or her status as other, as she or he strives to comprehend and interact with a culture whose mentality is both familiar and different in obvious and subtle ways. Two main types of time travel pose a philosophical distinction between visiting the past with knowledge of the future and trying to inhabit the future with past cultural knowledge, but in either case the unpredictable impact a time traveller may have on another society is always a prominent theme. At the core of Japanese time travel narratives is a contrast between self-interested and eudaimonic life styles as these are reflected by the time traveller's activities. Eudaimonia is a ‘flourishing life’, a life focused on what is valuable for human beings and the grounding of that value in altruistic concern for others. In a study of multimodal narratives belonging to two sets – adaptations of Tsutsui Yasutaka's young adult novella The Girl Who Leapt Through Time and Yamazaki Mari's manga series Thermae Romae – this article examines how time travel narratives in anime and live action film affirm that eudaimonic living is always a core value to be nurtured.


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