Hip-Hop: From Live Performance to Mediated Narrative

2004 ◽  
pp. 502-519
Keyword(s):  
Hip Hop ◽  
Popular Music ◽  
1996 ◽  
Vol 15 (2) ◽  
pp. 179-194 ◽  
Author(s):  
Greg Dimitriadis

Hip hop culture originated during the mid-1970s as an integrated series of live community-based practices. It remained a function of live practice and congregation for a number of years, exclusive to those who gathered together along NYC blocks, in parks, and in select clubs such as the now famous Harlem World or T-Connection. Early MCs (or ‘rappers’) and DJs, graffiti artists and breakdancers, forged a ‘scene’ entirely dependent upon face-to-face social contact and interaction. Indeed, the event itself, as an amalgam of dance, dress, art and music, was intrinsic to hip hop culture during these years. As one might expect, the art's earliest years went largely unrecorded and undocumented. However, in 1979, Sugarhill Records, a small label in New Jersey, released a single entitled ‘Rapper's Delight’. It was an unexpected event for many of hip hop's original proponents, those pioneers immersed in the art's early live scene. Grandmaster Flash comments:I was approached in '77. A gentleman walked up to me and said, ‘We can put what you're doing on record.’ I would have to admit that I was blind. I didn't think that somebody else would want to hear a record re-recorded onto another record with talking on it. I didn't think it would reach the masses like that. I didn't see it. I knew of all the crews that had any sort of juice and power, or that was drawing crowds. So here it is two years later, and I hear ‘To the hip-hop, to the bang to the boogie’, and it's not Bam, Herc, Breakout, AJ. Who is this? (quoted in George 1993, p. 49)


Popular Music ◽  
2006 ◽  
Vol 25 (3) ◽  
pp. 447-470 ◽  
Author(s):  
PETER MANUEL ◽  
WAYNE MARSHALL

The Jamaican system of recording and performance, from the 1950s to the present, constitutes a distinctive approach to notions of composition, originality and ownership. Emerging from a tradition of live performance practice mediated by (and informing) sound recordings, the relative autonomy of riddims and voicings in the Jamaican system challenges conventional ideas about the integrity of a song and the degree to which international copyright law applies to local conceptions, as enshrined in decades of practice, of musical materials as public domain. With the spread of the ‘riddim method’ to the sites of Jamaican mass migration, as evidenced by similar approaches in hip hop, reggaeton, drum'n'bass and bhangra, reggae's aesthetic system has found adherents among artists and audiences outside of Jamaica. This paper maps out, through historical description, ethnographic data, and musical analysis, the Jamaican system as a unique and increasingly influential approach to music-making in the digital age.


2021 ◽  
Vol 107 ◽  
pp. 93-135
Author(s):  
Ben Duinker

Song form in North American hip-hop music has evolved along the genre’s journey from its origins as a live musical practice, through its commercial ascent in the 1980s and 1990s, to its dominance of mainstream popular music in the 21st century. This paper explores the nature and evolution of song form in hip-hop music and uses them as a musical lens to view the gradual and ongoing mainstreaming of this genre. With the help of a corpus of 160 hip-hop songs released since 1979, I describe and unpack section types common to hip-hop music­—verses, hooks, and instrumentals—illustrating how these sections combine in different formal paradigms, such as strophic and verse-hook. I evaluate the extent to which formal structures in hip-hop music can be understood as products of the genre’s live performance culture; one with roots in African American oral vernacular traditions such as toasting. Finally, I discuss how form in hip-hop music has increasingly foregrounded the hook (chorus): the emergence of the verse-hook song form, an increase in sung hooks (often by singers outside the hip-hop genre), the earlier arrival of hook sections in songs, and the greater share of a song’s duration occupied by hooks. Viewing hip-hop music’s evolution through this increasing importance of the hook provides a clear representation of the genre’s roots outside of, and assimilation into, mainstream popular music; one of many Black musical genres to have traversed this path (George, 1988).


Author(s):  
Eli T. Bacon

This chapter considers how the history and development of battle rapping has influenced the wider trajectory of hip hop music and culture. Starting with a history of battle rap, told with an eye toward changes in the purpose(s), communicative practices, and modes of circulation of battles, the chapter labels three distinct eras: the Party Era (1970–1981), Lyricist Era (1981–1999), and Theatrical Era (1999 to present). These three eras trace the shift to written and rote preparations within rap battle culture, the more prominent role of visual discourse within battles, and a musical shift to an a cappella format. Moving from the very center of hip hop culture, to the peripheries, and back to somewhere in between, rap battling has come to be framed as a subculture within hip hop. Within this frame, the communicative strategies of battle rappers require “decoding,” as does the relationship between battle rap subcultures and hip hop culture. To explicate this argument, the second section decodes some of the communicative practices of a contemporary written battle.


Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  

2009 ◽  
Author(s):  
Debangshu Roychoudhury ◽  
Aaron B. Ross

Author(s):  
Tammy L. Anderson ◽  
Philip R. Kavanaugh ◽  
Ronet Bachman ◽  
Lana D. Harrison

2003 ◽  
Vol 107 ◽  
pp. 997-1000
Author(s):  
D. Ozcelik ◽  
M. C. Akyolcu ◽  
S. Dursun ◽  
S. Toplan ◽  
R. Kahraman ◽  
...  
Keyword(s):  

2015 ◽  
Author(s):  
Katie Rose Hejtmanek
Keyword(s):  

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