Baumgardt, David (1890–1963)

2018 ◽  
Author(s):  
Zeev Levy
Keyword(s):  
Jewish Studies ◽  
Traditional Religion ◽  
Philosophical Work ◽  
Systematic Inquiry ◽  
Jewish Scriptures ◽  
Jewish Philosophy ◽  
Ethical Significance ◽  
Great Stress ◽  
Moral Demands

Baumgardt’s early works dealt with the problem of modalities in the philosophies of Kant, Husserl and Meinong and with German philosophical romanticism, especially in the mystic Franz von Baader. Although he never engaged in systematic inquiry into Judaism or Jewish philosophy, he was fascinated by the Jewish religious legacy, and his philosophical reflections on Jewish issues were integral to his philosophical work. A secular Jew, he associated himself with the liberal trends within Judaism. The Jewish philosophers he most highly prized were Maimonides, Spinoza and Mendelssohn. The chief goal of his Jewish studies was to promote those beliefs in Judaism that are of ethical significance and to draw out the import of the moral demands found scattered throughout the ancient Jewish Scriptures. Baumgardt’s concern with ethics grew with his increasingly critical stance towards traditional religion. In that vein, he laid great stress on the distinction between knowledge and belief and on that between Jewish rituals and their underlying meaning.

Zwischen den Stühlen? On the Taxonomic Anxieties of Modern Jewish Philosophy

2007 ◽  
Vol 1 (1) ◽  
pp. 105-134
Author(s):  
Michael Zank
Keyword(s):  
Jewish Studies ◽  
Culturally Specific ◽  
Historical Aspects ◽  
The Past ◽  
Jewish Philosophy

AbstractAs a subfield of Jewish Studies modern Jewish philosophy is haunted by challenges arising from the culturally specific circumstances and original goals pursued by the Jewish philosophers of the past that are no longer immediately accessible. This essay looks at systematic and historical aspects of Jewish philosophy with the aim of determining ways of retrieving the plausibility of a taxonomically problematic field operating at the intersections of philosophy, history, religion, and Judaism.

Luis M. Girón-Negrón. Alfonso de la Torre's Visión Deleytable: Philosophical Rationalism and the Religious Imagination in Fifteenth-Century Spain. Leiden: Brill, 2001. xvi, 306 pp.

AJS Review ◽  
2005 ◽  
Vol 29 (2) ◽  
pp. 397-399
Author(s):  
Norman Roth
Keyword(s):  
Detailed Analysis ◽  
Fifteenth Century ◽  
Doctoral Dissertation ◽  
Jewish Literature ◽  
Philosophical Work ◽  
Philosophical Discussion ◽  
Religious Imagination ◽  
Jewish Philosophy ◽  
Crown Prince ◽  
Amount Of Reading

Alfonso de la Torre (ca.1417–60), a person of somewhat obscure background, wrote Visión delectable de la filosofía artes liberales, metafísica y filosofía moral (or Visión deleytable as Girón-Negrón insists) ca. 1440 at the urging of the prior of Navarre, who was close to the crown prince Carlos de Viana. An unusual philosophical work for a Christian author, it does not conform to standard Scholastic doctrine, but is clearly dependent to a very great extent on the Guide for the Perplexed (Moreh nevukhim) of Maimonides. As such, the work, and this detailed analysis of it, is of particular interest to students of Jewish philosophy. At the outset, let it be said that Girón-Negrón has done a thorough and brilliant job in this book, a revision of his doctoral dissertation. He was aided by Jewish advisors in understanding and translating Hebrew texts, but one assumes that, as is the case with many Spanish scholars, his knowledge of Arabic is his own. He also has done an extensive amount of reading in secondary Jewish literature. (There are some errors, nevertheless; e.g., the philosopher Abraham Bivagch, not “Bibago,” did not engage in a “philosophical discussion” with Juan II of Aragón; rather, it was with an unnamed Christian “sage,” and it was a polemical debate, not a philosophical discussion.)

Rapid Critical Point Drying of Tissues in a Parr Bomb

1972 ◽  
Vol 30 ◽  
pp. 400-401
Author(s):  
C.A. Baechler ◽  
W. C. Pitchford ◽  
J. M. Riddle ◽  
C.B. Boyd ◽  
H. Kanagawa ◽  
...  
Keyword(s):  
Critical Point ◽  
Critical Pressure ◽  
Soft Tissues ◽  
Biological Tissues ◽  
Critical Temperatures ◽  
Air Drying ◽  
The Past ◽  
Critical Point Drying ◽  
Great Stress ◽  
Infiltration Techniques

Preservation of the topographic ultrastructure of soft biological tissues for examination by scanning electron microscopy has been accomplished in the past by using lengthy epoxy infiltration techniques, or dehydration in ethanol or acetone followed by air drying. Since the former technique requires several days of preparation and the latter technique subjects the tissues to great stress during the phase change encountered during air-drying, an alternate rapid, economical, and reliable method of surface structure preservation was developed. Turnbill and Philpott had used a fluorocarbon for the critical point drying of soft tissues and indicated the advantages of working with fluids having both moderately low critical pressures as well as low critical temperatures. Freon-116 (duPont) which has a critical temperature of 19. 7 C and a critical pressure of 432 psi was used in this study.

Thomas Reid on the Improvement of Knowledge

2019 ◽  
Vol 17 (2) ◽  
pp. 125-139
Author(s):  
Christopher A. Shrock
Keyword(s):  
Natural Philosophy ◽  
Social Progress ◽  
Francis Bacon ◽  
Thomas Kuhn ◽  
Traditional Religion ◽  
Scottish Enlightenment ◽  
Thomas Reid ◽  
Isaac Newton ◽  
Religion And Ethics ◽  
Compare And Contrast

Thomas Reid often seems distant from other Scottish Enlightenment figures. While Hume, Hutcheson, Kames, and Smith wrestled with the nature of social progress, Reid was busy with natural philosophy and epistemology, stubbornly loyal to traditional religion and ethics, and out of touch with the heart of his own intellectual world. Or was he? I contend that Reid not only engaged the Scottish Enlightenment's concern for improvement, but, as a leading interpreter of Isaac Newton and Francis Bacon, he also developed a scheme to explain the progress of human knowledge. Pulling thoughts from across Reid's corpus, I identify four key features that Reid uses to distinguish mature sciences from prescientific arts and inquiries. Then, I compare and contrast this scheme with that of Thomas Kuhn in order to highlight the plausibility and originality of Reid's work.

Not by Firkowicz’s Fault: Daniel Chwolson’s Comic Blunders in Research of Hebrew Epigraphy of the Crimea and Caucasus, and their Impact on Jewish Studies in Russia

2020 ◽  
Vol 73 (4) ◽  
pp. 633-668
Author(s):  
Michael Nosonovsky ◽  
Dan Shapira ◽  
Daria Vasyutinsky-Shapira
Keyword(s):  
Soviet Union ◽  
Jewish Studies ◽  
Soviet Period ◽  
Political Pressure ◽  
Scholarly Community ◽  
Academic Literature ◽  
The Soviet Union ◽  
The Crimea ◽  
Huge Impact ◽  
Academic Argument

AbstractDaniel Chwolson (1819–1911) made a huge impact upon the research of Hebrew epigraphy from the Crimea and Caucasus. Despite that, his role in the more-than-a-century-long controversy regarding Crimean Hebrew tomb inscriptions has not been well studied. Chwolson, at first, adopted Abraham Firkowicz’s forgeries, and then quickly realized his mistake; however, he could not back up. Th e criticism by both Abraham Harkavy and German Hebraists questioned Chwolson’s scholarly qualifications and integrity. Consequently, the interference of political pressure into the academic argument resulted in the prevailing of the scholarly flawed opinion. We revisit the interpretation of these findings by Russian, Jewish, Karaite and Georgian historians in the 19th and 20th centuries. During the Soviet period, Jewish Studies in the USSR were in neglect and nobody seriously studied the whole complex of the inscriptions from the South of Russia / the Soviet Union. The remnants of the scholarly community were hypnotized by Chwolson’s authority, who was the teacher of their teachers’ teachers. At the same time, Western scholars did not have access to these materials and/or lacked the understanding of the broader context, and thus a number of erroneous Chwolson’s conclusion have entered academic literature for decades.

Land Crisis in Zimbabwe

2005 ◽  
Vol 1 (1) ◽  
pp. 35-48
Author(s):  
James Cox
Keyword(s):  
Traditional Religion ◽  
University Development ◽  
Land Redistribution ◽  
Small Grant ◽  
Religious Dimensions ◽  
Spirit World ◽  
Commercial Farms ◽  
The University ◽  
University Of Zimbabwe

Earlier this year, I received a small grant from the Edinburgh University Development Trust Fund to determine the feasibility of formulating a major research project exploring the religious dimensions within the recent land resettlement programme in Zimbabwe. Since spirit mediums had played such an important role in the first Shona uprising in 1896–97 against colonial occu¬pation (the so-called First Chimurenga) (Parsons, 1985: 50-51) and again in the war of liberation between 1972 and 1979 (the Second Chimurenga) (Lan, 1985), I suspected that these central points of contact between the spirit world and the living communities would be affecting the sometimes militant invasions of white commercial farms that began sporadically in 1998, but became systematic after the constitutional referendum of February 2000. Under the terms of the grant, I went with my colleague, Tabona Shoko of the University of Zimbabwe, in July and August 2004, to two regions of Zimbabwe: Mount Darwin in the northeast, where recent activities by war veterans and spirit mediums had been reported, and to the Mberengwa District, where land resettlement programmes have been widespread. This article reports on my preliminary findings in Mount Darwin, where I sought to determine if evidence could be found to link the role of Traditional Religion, particularly through spirit mediums, to the current land redistribution programme, and, if so, whether increasing levels of political intolerance within Zimbabwean society could be blamed, in part at least, on these customary beliefs and practices

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