Postmodernism’s Historiographic Metafiction or Biofiction’s “Truth” Proposals

Biofiction ◽  
2021 ◽  
pp. 98-110
Author(s):  
Michael Lackey
1999 ◽  
Vol 64 (2) ◽  
pp. 98 ◽  
Author(s):  
Isabel Zakrzewski Brown

2010 ◽  
Vol 4 (1) ◽  
pp. 18
Author(s):  
Dudy Syafruddin

Literature is a product of culture keeping abreast of human mind. Literary works is a means for the authors to express the social phenomenon in his life. The discourses about postmodernism in the second half of twentieth century, as a part of the story of human mind, was a profound interest for the Authors. In Indonesia, the postmodern discourse has come up in the 1960s. This paper involves the elements of Postmodernism in the short story “Abacadabra” written by Danarto. The dominant elements in this short story are parody, fragmentary, and historiographic metafiction.


Author(s):  
María Cristina Pividori

Although the First World War has become history by now, the memory of the war continues to be repeatedly fictionalised: retrospectively inspired narratives are often regarded as more genuine and far-reaching than historical or documentary accounts in their rendition of the past. Yet, memory is creatively selective, reflecting a highly-conflicted process of sifting and discerning what should be remembered, neglected or amplified from the stream of war experience. In his book about Pat Barker, Mark Rawlinson argues that “historical fiction has been transformed in the post-war period by the way writers have exploited the porous and unstable demarcation between fiction and no fiction, stories and history” (14). Jill Dawson’s The Great Lover (2009), Geoff Akers’s Beating for the Light: The Story of Isaac Rosenberg (2006) and Robert Edric’s In Zodiac Light (2008) have not become best sellers like Barker’s Regeneration trilogy; yet, they too represent the predominant commemorative drift in contemporary British fiction about the Great War. Without doubt, these three authors have followed in Barker’s steps in their purpose of holding a mirror to real people and real events in the past and of deciphering the deleted text of ‘the war to end all wars.’ However, while Barker chose to write about the often-anthologised Wilfred Owen and Siegfried Sassoon, Dawson, Akers and Edric base their narratives on the writings, and lives, of Rupert Brooke, Isaac Rosenberg and Ivor Gurney respectively. My discussion of these three novels will explore the various ways in which the past can be accessed and interpreted from the present and represented in fiction. The authors’ decisions as to what historical instances to unravel do not just reveal the relation that contemporary British fiction entertains with the Great War and with history, but also how the past erupts in the present to interrogate it. Taking three salient features of Hutcheon’s “historiographic metafiction” (1988)—intertextuality, parody and paratextuality—as my theoretical points of departure, I will explore the dominant frameworks and cultural conditions (that is the propagation of either patriotic or protest readings) within which the Great War has been narrated in the novels and the new approaches, opportunities and ethical implications of using historical and literary sources to re-scribe a previously non-existent version of the lives of the iconic Great War Poets.


2000 ◽  
Vol 2 ◽  
pp. 7
Author(s):  
María del Mar Asensio Aróstegui

Set in the historical context of the French Revolution and the Napoleonic wars, Jeanette Winterson's The Passion is an outstanding example of the kind of fiction that Elizabeth Wesseling (1991: vii) calls postmodernist historical novels, that is, "novelistic adaptations of historical material". Besides, being profoundly self-reflexive, the novel also falls under Linda Hutcheon's (1988) category of historiographic metafiction. The present paper focuses on Winterson's political choice of two representatives of historically silenced groups, a soldier and a woman, who use two apparently opposed narrative modes, the historical and the fantastic, to tell a story that both exposes history as a discursive construct and provides an alternative fantastic discourse for the representation of feminine desire.


2021 ◽  
Vol 10 (1) ◽  
pp. 26-40
Author(s):  
Michaela Keck

This contribution examines the magic-realist metaphor of the Matacão in Karen Tei Yamashita’s (1990) debut novel Through the Arc of the Rain Forest as a trope that invites us to imagine, reflect on, and explore plastic’s cross-cultural meanings, aesthetic experiences, and materialist implications. I contend that through the Matacão, Yamashita engenders a narrative about, as well as an aesthetic experience of, plastic that is inherently ambivalent and paradoxical. While it provides societies with material wealth and sensual pleasures, it poses at the same time a profound threat to life – human and nonhuman. The main part of the article is divided into two major sections: in the first part, I read Yamashita’s story about the Matacão as historiographic metafiction that parodies the socio-cultural history of plastic and its utopian promises and failures. In the second part, I draw on Catherine Malabou’s philosophical concept of plasticity to explore the Matacão’s material agency, as well as the social mobility and economic connectivity of Yamashita’s human protagonists in their plastic environments. The theoretical perspective of Malabou’s concept of plasticity shifts the focus to the agentic forces of the waste material and allows us to read Yamashita’s Matacão as both a site and material that, notwithstanding its devastating impacts, also holds potentialities for resilience and repair, and even the possibility for an, at least temporary, utopia.


Semiotica ◽  
2018 ◽  
Vol 2018 (225) ◽  
pp. 167-183
Author(s):  
Brendon Vayo

Abstract In this essay, I argue that the apparent historical inaccuracies contained within Lewis Nordan’s Wolf Whistle (Nordan, Lewis. 2003 [1993]. Wolf Whistle. Chapel Hill: Algonquin) represent a systematic repeal of the controversial history surrounding the murder of Emmett Till in 1955. Nordan reconstitutes the principle characters to function as iconoclasms of the historical record. As iconoclasms, these representations undermine our culture’s accepted model of history, what Hayden White terms the “historical account” (White, Hayden. 1975. Metahistory: The historical imagination in nineteenth-century Europe. Baltimore: Johns Hopkins University Press: 30).


Literator ◽  
1995 ◽  
Vol 16 (1) ◽  
pp. 1-12 ◽  
Author(s):  
P. J. Massyn

This paper focuses on Koos Prinsloo's Weifeling, the last collection of fiction to appear in the writer's brief career In this article it is argued that Prinsloo's work is characterized in the first instance by an oppositional practice driven by a will to reveal which involves, inter alia, a collapse of the distinction between the private and the public. This revelatory urge is, however, compromised by residual attachment and a self-reflective practice which deconstructs the identity of the self even as it is revealed Linda Hutcheon's description of postmodernism’s ethical stance as one of "complicitous critique" and a strategically modified version of her description of postmodernist fiction as “historiographic metafiction" are used to theorize this aspect of Prinsloo's writing, although the texts under discussion remain undeniably more critical than complicit in their practice. Finally, the confrontations with death in the closing texts of Weifeling are linked to Brian McHale's arguments about postmodernism's characteristic foregrounding of ontological differences.


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