Ontological Security Narratives in Chinese Media

2021 ◽  
pp. 53-86
Author(s):  
Robert S. Hinck ◽  
Skye C. Cooley ◽  
Sara R. Kitsch ◽  
Asya Cooley
2013 ◽  
Vol 54 (1) ◽  
pp. 35-47
Author(s):  
Jerzy Święch

Summary Adam Ważyk’s last volume of poems Zdarzenia (Events) (1977) can be read as a resume of the an avant-garde artist’s life that culminated in the discovery of a new truth about the human condition. The poems reveal his longing for a belief that human life, the mystery of life and death, makes sense, ie. that one’s existence is subject to the rule of some overarching necessity, opened onto the last things, rather than a plaything of chance. That entails a rejection of the idea of man’s self-sufficiency as an illusion, even though that kind of individual sovereignty was the cornerstone of modernist art. The art of late modernity, it may be noted, was already increasingly aware of the dangers of putting man’s ‘ontological security’ at risk. Ważyk’s last volume exemplifies this tendency although its poems appear to remain within the confines of a Cubist poetics which he himself helped to establish. In fact, however, as our readings of the key poems from Events make clear, he employs his accustomed techniques for a new purpose. The shift of perspective can be described as ‘metaphysical’, not in any strict sense of the word, but rather as a shorthand indicator of the general mood of these poems, filled with events which seem to trap the characters into a supernatural order of things. The author sees that much, even though he does not look with the eye of a man of faith. It may be just a game - and Ważyk was always fond of playing games - but in this one the stakes are higher than ever. Ultimately, this game is about salvation. Ważyk is drawn into it by a longing for the wholeness of things and a dissatisfaction with all forms of mediation, including the Cubist games of deformation and fragmentation of the object. It seems that the key to Ważyk’s late phase is to be found in his disillusionment with the twentieth-century avant-gardes. Especially the poems of Events contain enough clues to suggest that the promise of Cubism and surrealism - which he sought to fuse in his poetic theory and practice - was short-lived and hollow.


MedienJournal ◽  
2017 ◽  
Vol 30 (2-3) ◽  
pp. 52
Author(s):  
Hugo De Burgh ◽  
Xin Xin

Investigative journalism is a genre of journalism which was until some 15 years ago widely thought of as an Anglophone phenomenon. Yet, sini.:e thc early 1990s Chinese investigative journalists have had notable achievcments and rheir work suggests promise of further surprises. The CCTV investigative programme News Probe deploys techniques and approaches that are apparently very similar to those in use in the Anglophone investigative journa­lism, but are there differences? And how may we account for the differeni.:es? The author showed four editions of News Prohe (translated) 10 two leading produ­cers and commissioners ofBritish television investigative journalism and asked rhem to comment on them; he provides their evaluation and then interprets the difterences iden­tified ancl places his interpretation within a context of current wcstern scholarship on the Chinese media. That the investigative genre now cxists in societies very different from thosc of which it was supposed to be uniquely a product givcs rise to questions about the con<litions that make for investigative journalism, the power of the media and their social functions in different societies.


MedienJournal ◽  
2017 ◽  
Vol 30 (2-3) ◽  
pp. 15
Author(s):  
Chin-Chuan Lee

MedienJournal ◽  
2017 ◽  
Vol 30 (2-3) ◽  
pp. 15-23
Author(s):  
Chin-Chuan Lee

2021 ◽  
pp. 136078042098512 ◽  
Author(s):  
Louise Folkes

Discussions around social mobility have increasingly gained traction in both political and academic circles in the last two decades. The current, established conceptualisation of social mobility reduces ‘success’ down to individual level of educational achievement, occupational position and income, focusing on the successful few who rise up and move out. For many in working-class communities, this discourse is undesirable or antithetical to everyday life. Drawing upon 13 interviews with 9 families collected as part of an ethnographic study, this article asks, ‘how were social (im)mobility narratives and notions of value constructed by residents of one working-class community?’ Its findings highlight how alternative narratives of social (im)mobility were constructed; emphasising the value of fixity, anchorage, and relationality. Three key techniques were used by participants when constructing social (im)mobility narratives: the born and bred narrative; distancing from education as a route to mobility; and the construction of a distinct working-class discourse of fulfilment. Participants highlighted the value of anchorage to place and kinship, where fulfilment results from finding ontological security. The findings demonstrate that residents of a working-class community constructed alternative social mobility narratives using a relational selfhood model that held local value. This article makes important contributions to the theorisation of social mobility in which it might be understood as a collective rather than individual endeavour, improving entire communities that seek ontological security instead of social class movement and dislocation.


2021 ◽  
pp. 026327642110120
Author(s):  
Alessandro Jedlowski

On the basis of the results of an ongoing research project on the activities of the Chinese media company StarTimes in Nigeria and Côte d’Ivoire, this paper analyses the fluid and fragmentary dimension of the engagements between Chinese media and African publics, while equally emphasizing the power dynamics that underlie them. Focusing on a variety of ethnographic sources, it argues for an approach to the study of Chinese media expansion in Africa able to take into account, simultaneously, the macro-political and macro-economic factors which condition the nature of China–Africa media interactions, the political intentions behind them (as, for example, the Chinese soft power policies and their translation into specific media contents), and the micro dimension of the practices and uses of the media made by the actors (producers and consumers of media) in the field.


2021 ◽  
pp. 107780122199878
Author(s):  
Rebecca A. Lennox

Women routinely practise taxing safety strategies in public, such as avoiding unlit spaces after dark. To date, scholars have understood these behaviors as means by which women bolster their physical safety in public. My in-depth interviews with women in Greater Vancouver, British Columbia suggest that, much less than reliably enhancing women’s safety, safety work often exacerbates women’s fear of violent crime and unreliably mitigates their exposure to violence. I thus interrogate the protective function of gendered safekeeping and reconceptualize women’s safety work as virtue maintenance work, theorizing that women practice risk-management in public places to attain the ontological security associated with evading subjectivities of gendered imprudence.


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