Historical and philosophical reflections of “anti-utopian” literature

2021 ◽  
pp. 165-200
Author(s):  
Jiang Chengyong
Keyword(s):  
1993 ◽  
Vol 24 (4) ◽  
pp. 241-249
Author(s):  
David L. Russell
Keyword(s):  

Extrapolation ◽  
1977 ◽  
Vol 19 (1) ◽  
pp. 16-26
Author(s):  
Lyman Tower Sargent
Keyword(s):  

Daphnis ◽  
2021 ◽  
Vol 49 (4) ◽  
pp. 655-681
Author(s):  
Oliver Bach

Abstract The aim of this article is to outline how Hans Blumenberg’s conception of lifetime and world time (Lebenszeit und Weltzeit, 1986) can help to elucidate a substantial problem of utopian literature and its development from the 16th to the 18th century: utopias always try to illustrate the ways by which the single members of a political community harmonise with the community as a whole. The congruence of private good and common good, private interest and common interest, private will and general will is a main task of 17th and 18th century political philosophy. Blumenberg’s book, however, allows us to focus on the existential dimension of this harmonisation: under which circumstances may the single members become so wise and virtuous within their lifetimes that they always know about and comply with the common good? 18th century utopias seem to find answers to this question in theories of moral sense, common sense and aesthetic education.


Extrapolation ◽  
1993 ◽  
Vol 34 (3) ◽  
pp. 230-244 ◽  
Author(s):  
Dingbo Wu
Keyword(s):  

Author(s):  
Galina Alekseeva

American utopia in literary and documentary texts by American writers had an impact on Leo Tolstoy’s ideas and writings, which can be seen in the marginalia and annotations he left in his extensive personal library. The concept of utopia was deeply ingrained in Tolstoy, beginning with the childish legend of “the green stick” engraved with the magic words of universal happiness. As a child Tolstoy was fascinated with the potential of the “green stick” and its secret that could make all men happy, and he tried many times to find it. Tolstoy examined and developed this concept of universal happiness throughout different periods of his life. From the mid-1880s to his departure from Yasnaya Polyana in 1910, Tolstoy stayed in close contact with American religious writers. During this period, he received many books and periodicals from America and thus got to know the works of numerous American writers, philosophers, and public figures who were close to him in spirit. Tolstoy had a keen interest in American history, culture, art, traditions, and especially in the religious movements of America. Some of these ideas found expression in Tolstoy’s fiction and other writings.


Thesis Eleven ◽  
2019 ◽  
Vol 155 (1) ◽  
pp. 45-63 ◽  
Author(s):  
Sean Seeger ◽  
Daniel Davison-Vecchione

This article argues that sociologists have much to gain from a fuller engagement with dystopian literature. This is because (i) the speculation in dystopian literature tends to be more grounded in empirical social reality than in the case of utopian literature, and (ii) the literary conventions of the dystopia more readily illustrate the relationship between the inner life of the individual and the greater whole of social-historical reality. These conventional features mean dystopian literature is especially attuned to how historically-conditioned social forces shape the inner life and personal experience of the individual, and how acts of individuals can, in turn, shape the social structures in which they are situated. In other words, dystopian literature is a potent exercise of what C. Wright Mills famously termed ‘the sociological imagination’.


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