Love as the Practice of Bondage: Popular Romance Narratives and the Conundrum of Erotic Love

2017 ◽  
pp. 369-387
Author(s):  
Catherine M. Roach
2020 ◽  
Vol 1 (2) ◽  
pp. 84-97
Author(s):  
Jacob Breslow ◽  
Jonathan A. Allan ◽  
Gregory Wolfman ◽  
Clifton Evers

Miriam J. Abelson. Men in Place: Trans Masculinity, Race, and Sexuality in America (Minneapolis: University of Minnesota Press, 2020), 264 pp. ISBN: 9781517903510. Paperback, $25. Andrew Reilly and Ben Barry, eds. Crossing Gender Boundaries: Fashion to Create, Disrupt and Transcend (Bristol: Intellect Books, 2020), 225 pp. ISBN: 9781789381146. Hardback, $106.50. Jonathan A. Allan. Men, Masculinities, and Popular Romance (London: Routledge, 2019), 176 pp. ISBN: 9780815374077. Paperback, $31.95. Andrea Waling. White Masculinity in Contemporary Australia: The Good Ol’ Aussie Bloke (Abingdon, UK: Routledge, 2020), 222 pp. ISBN: 9781138633285. Hardback, $124.


Caravelle ◽  
1995 ◽  
Vol 65 (1) ◽  
pp. 143-157
Author(s):  
Aurelio González
Keyword(s):  

2020 ◽  

Civilizations of the Supernatural: Witchcraft, Ritual, and Religious Experience in Late Antique, Medieval, and Renaissance Traditions brings together thirteen scholars of late-antique, medieval, and renaissance traditions who discuss magic, religious experience, ritual, and witch-beliefs with the aim of reflecting on the relationship between man and the supernatural. The content of the volume is intriguingly diverse and includes late antique traditions covering erotic love magic, Hellenistic-Egyptian astrology, apotropaic rituals, early Christian amulets, and astrological amulets; medieval traditions focusing on the relationships between magic and disbelief, pagan magic and Christian culture, as well as witchcraft and magic in Britain, Scandinavian sympathetic graphophagy, superstition in sermon literature; and finally Renaissance traditions revolving around Agrippan magic, witchcraft in Shakespeare’s Macbeth, and a Biblical toponym related to the Friulan Benandanti’s visionary experiences. These varied topics reflect the multifaceted ways through which men aimed to establish relationships with the supernatural in diverse cultural traditions, and for different purposes, between Late Antiquity and the Renaissance. These ways eventually contributed to shaping the civilizations of the supernatural or those peculiar patterns which helped men look at themselves through the mirror of their own amazement of being in this world.


Author(s):  
Erik Gray

Love begets poetry; poetry begets love. These two propositions have seemed evident to thinkers and poets across the Western literary tradition. Plato writes that “anyone that love touches instantly becomes a poet.” And even today, when poetry has largely disappeared from the mainstream of popular culture, it retains its romantic associations. But why should this be so—what are the connections between poetry and erotic love that lead us to associate them so strongly with one another? An examination of different theories of both love and poetry across the centuries reveals that the connection between them is not merely an accident of cultural history—the result of our having grown up hearing, or hearing about, love poetry—but something more intrinsic. Even as definitions of them have changed, the two phenomena have consistently been described in parallel terms. Love is characterized by paradox. Above all, it is both necessarily public, because interpersonal, and intensely private; hence it both requires expression and resists it. In poetry, especially lyric poetry, which features its own characteristic paradoxes and silences, love finds a natural outlet. This study considers both the theories and the love poems themselves, bringing together a wide range of examples from different eras in order to examine the major structures that love and poetry share. It does not aim to be a comprehensive history of Western love poetry, but an investigation into the meaning and function of recurrent tropes, forms, and images employed by poets to express and describe erotic love.


Author(s):  
R. W. Maslen

This chapter concerns the work of writers who proclaim their commitment to a readership of commoners: craftspeople, tradesfolk, domestic servants, and others below the rank of the gentry. In doing so, the chapter reveals the voracious appetite of the marketplace of print for copy. It draws attention to the competing interests of printers and considers the question of how to make a living by writing under these circumstances. Writers experimented with different methods of turning the copy they produced into a steady income, but many failed. However, the attempt led to the extraordinary variety of prose pamphlets (short, inexpensive books) printed in the 1580s and 1590s.


2021 ◽  
Vol 68 (1) ◽  
pp. 1-7
Author(s):  
Ed Sanders

Ancient Greek and Roman emotions have become a field of increasing academic interest over the last few decades. We can particularly refer to such formative scholars in the field as David Konstan, Douglas Cairns, Robert Kaster, and more recently Angelos Chaniotis – though the cast list goes much wider. Early interest in emotions prevalent across classical genres, such as shame, anger, pity, envy/jealousy, and erôs (erotic love, desire), has more recently expanded to include more peripheral emotions such as forgiveness, remorse, and disgust. A number of studies, too, have focused on specific genres. This research has been conducted against a background of much wider interest in emotion studies in fields as diverse as neuroscience, cognitive psychology, anthropology, medicine, philosophy, jurisprudence, history, literary studies, and the performing arts. Many publications by Classicists have demonstrated awareness of this wider body of research, and some of them directly incorporate theoretical findings – particularly from cognitive psychology, but from other disciplines too – into exploration of classical texts and other media.


2021 ◽  
pp. 1-31
Author(s):  
DENISE HARDESTY SUTTON

When Harlequin Enterprises acquired British publisher Mills & Boon in 1972, the merged firm became the world’s dominant publisher of popular romance novels. Little is known, however, about the role that innovative marketing strategies played in the growth of these two romance publishing companies, especially their use of product sampling, direct mail, product standardization, and what was known at Mills & Boon as the “personal touch.” Through research in the Mills & Boon company archive at the University of Reading, the Grescoe Archive at the University of Calgary, as well as an analysis of company histories, trade publications, interviews, and marketing techniques, this study reveals how Harlequin and Mills & Boon took a different approach to product promotion than traditional publishers. Their innovation was to incorporate consumer goods marketing strategies, familiar to other industries, that disrupted and redefined standard practices of book publishers.


1999 ◽  
Vol 88 (3) ◽  
pp. 57 ◽  
Author(s):  
Carol Ricker-Wilson
Keyword(s):  

2021 ◽  
Vol 68 (1) ◽  
pp. 45-60
Author(s):  
Ed Sanders
Keyword(s):  
The Real ◽  

In its justly celebrated Book 3, the fast pace of action elsewhere in Apollonius’ Argonautica slows dramatically, such that Medea's erotic infatuation with Jason, and the consequent effects of this infatuation, become the central episode of the entire epic. Indeed, the role that Medea's erôs (erotic love, desire) plays in Book 3 is so great that one scholar has opined that ‘It is not the heroic as such but rather the erotic that becomes the real theme.’ However, it is not just erôs that shapes this book, but also Medea's internal battle with a number of other emotions that erôs engenders: principally grief, fear, and shame. Assessing the impact of each and understanding their interplay is complicated, however, because the text frequently presents them as occurring multifariously, or in quick succession – for example switching from erôs to grief, back to erôs, to fear, back to grief, to pity, and to grief again, all within a few lines (443–71). Accordingly I propose to disaggregate her emotions, looking at each in turn wherever it occurs, before considering how Apollonius presents them as interconnecting, and what such interconnections add to his overall presentation of Medea – especially by contrast to that of Euripides, from an emotional perspective the most important precursor.


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