‘Crashing out with Sylvian’: David Bowie, Carl Jung and the Unconscious

David Bowie ◽  
2015 ◽  
pp. 100-128
Keyword(s):  
2021 ◽  
pp. 109-134
Author(s):  
Izabella Malej

According to depth psychology, whose pioneer is C.G. Jung, inflation is an emotional state, most often triggered by a dream, manifested by an increase in sexual urge, a feeling of higher energy, power and fascination. Ego inflation can have a dual effect on the individual who experiences it: positive, which is associated with the possibility of establishing contact with archetypes as elements of the collective unconscious, and negative, leading to a sense of possession. In both cases, which often occur together, the key to understanding this unique state of psychic energy is contact with symbols, previously latent in the psychic genotype. In the creative process, as well as in crucial moments of life, the ego acquires the special privilege of insight into the unrecognised realms of the unconscious, which leads to a kind of emotional explosion, a feeling of ecstasy. The ego of the creator, stunned by new possibilities and filled with psychic energy, undergoes excessive growth, “swelling”. Carl Jung calls this state being possessed by the unconscious complex. In the case of Alexander Blok, one can speak of being possessed by the archetype of the Eternal Feminine – Anima, which is proven in the cycle Verses About the Beautiful Lady (1901–1902). The symbol of the Beautiful Lady unites within its archetypal structure various kinds of psychological oppositions (consciousness and unconsciousness, inner woman and inner man, ecstasy and fear). The Beautiful Lady as the numinous element of the poet’s psychic structure acquires the status of an energetic dominant or the centre of the unconscious.


Author(s):  
Robert A. Segal

‘Myth and psychology’ explains how, in psychology, the theories of Sigmund Freud and of Carl Jung have almost monopolized the study of myth. They both parallel myths to dreams. Freud analyzes myths throughout his writings, but his main discussion is of Oedipus. For Freud, myth functions through its meaning: myth vents Oedipal desires by presenting a story in which, symbolically, they are enacted. Like Freudians, Jungians at once analyze all kinds of myths, not just hero myths, and interpret other kinds heroically. Creation myths, for example, symbolize the creation of consciousness out of the unconscious. For Freud, heroism involves relations with parents and instincts. For Jung, heroism involves, in addition, relations with the unconscious.


2019 ◽  
pp. 17-34
Author(s):  
Belden C. Lane

Drawing on the work of Carl Jung and James Hillman, the author probes the possibilities of cross-species communication by describing his relationship with an eastern cottonwood tree. He explains that his “conversation” with the tree is largely non-verbal. It’s more a matter of listening to each other in silence, attending to what may come up from the unconscious. Their communication has become a way of falling in love with each other. The author goes on to ask how folklore, indigenous wisdom, and the history of spirituality can help us recover a “forgotten language,” a way of intimately connecting with the natural world. We still do this in our stories and dreams. Renewing the Great Conversation isn’t only what we do for ourselves. It assures the future of an earth where life in all its diversity continues.


2020 ◽  
Vol 1 (3) ◽  
pp. 87-102
Author(s):  
Paul M. Mukundi ◽  
Roselyne K. Mutura

Francis Davis Imbuga, one of the most prominent African playwrights of the 20th Century, employs diverse motifs to reveal the psyches of the characters in his works. This paper examines Imbuga's Betrayal in the City (1976), Man of Kafira (1984), and The Successor (1979) from Freudian and Jungian psychoanalytic perspectives, in order to deduce the central characters' unconscious fear and derangement in a world that is often devoid of freedom and justice. Specifically, the paper utilizes the postulations of Sigmund Freud on the unconsciousness as well as those of Carl Jung on self-archetypes. Characters' actions are considered as driven by Freudian unconscious and Jungian unconscious anima and animus-where the unconscious in fear reflects elites' greed and selfishness, while the unconscious in derangement mirrors repressed desire and guilt.


2010 ◽  
Vol 24 (2) ◽  
pp. 76-82 ◽  
Author(s):  
Martin M. Monti ◽  
Adrian M. Owen

Recent evidence has suggested that functional neuroimaging may play a crucial role in assessing residual cognition and awareness in brain injury survivors. In particular, brain insults that compromise the patient’s ability to produce motor output may render standard clinical testing ineffective. Indeed, if patients were aware but unable to signal so via motor behavior, they would be impossible to distinguish, at the bedside, from vegetative patients. Considering the alarming rate with which minimally conscious patients are misdiagnosed as vegetative, and the severe medical, legal, and ethical implications of such decisions, novel tools are urgently required to complement current clinical-assessment protocols. Functional neuroimaging may be particularly suited to this aim by providing a window on brain function without requiring patients to produce any motor output. Specifically, the possibility of detecting signs of willful behavior by directly observing brain activity (i.e., “brain behavior”), rather than motoric output, allows this approach to reach beyond what is observable at the bedside with standard clinical assessments. In addition, several neuroimaging studies have already highlighted neuroimaging protocols that can distinguish automatic brain responses from willful brain activity, making it possible to employ willful brain activations as an index of awareness. Certainly, neuroimaging in patient populations faces some theoretical and experimental difficulties, but willful, task-dependent, brain activation may be the only way to discriminate the conscious, but immobile, patient from the unconscious one.


2010 ◽  
Vol 15 (3) ◽  
pp. 193-201 ◽  
Author(s):  
Elisabeth Norman

A series of vignette examples taken from psychological research on motivation, emotion, decision making, and attitudes illustrates how the influence of unconscious processes is often measured in a range of different behaviors. However, the selected studies share an apparent lack of explicit operational definition of what is meant by consciousness, and there seems to be substantial disagreement about the properties of conscious versus unconscious processing: Consciousness is sometimes equated with attention, sometimes with verbal report ability, and sometimes operationalized in terms of behavioral dissociations between different performance measures. Moreover, the examples all seem to share a dichotomous view of conscious and unconscious processes as being qualitatively different. It is suggested that cognitive research on consciousness can help resolve the apparent disagreement about how to define and measure unconscious processing, as is illustrated by a selection of operational definitions and empirical findings from modern cognitive psychology. These empirical findings also point to the existence of intermediate states of conscious awareness, not easily classifiable as either purely conscious or purely unconscious. Recent hypotheses from cognitive psychology, supplemented with models from social, developmental, and clinical psychology, are then presented all of which are compatible with the view of consciousness as a graded rather than an all-or-none phenomenon. Such a view of consciousness would open up for explorations of intermediate states of awareness in addition to more purely conscious or purely unconscious states and thereby increase our understanding of the seemingly “unconscious” aspects of mental life.


1997 ◽  
Vol 42 (8) ◽  
pp. 721-722
Author(s):  
Rafael Art. Javier
Keyword(s):  

1972 ◽  
Vol 17 (5) ◽  
pp. 288-289
Author(s):  
JUDITH WINTER
Keyword(s):  

1973 ◽  
Vol 18 (9) ◽  
pp. 405-407
Author(s):  
MICHAEL T. MCGUIRE
Keyword(s):  

1959 ◽  
Vol 4 (7) ◽  
pp. 215-216
Author(s):  
LABERTA A. HATTWICK
Keyword(s):  

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