‘I need work!’: The Multiple Roles of the Church, Ranking and Religious Piety Among Domestic Workers in Egypt

Author(s):  
Amira Ahmed
Author(s):  
Tsolin Nalbantian

Chapter 1 investigates Lebanese Armenians’ triangulations and balancing acts vis-à-vis the Lebanese state, its wider Arab environment, and the Armenian Socialist Soviet Republic (ASSR) around the time of Lebanon’s independence in the mid 1940s. I pursue this inquiry by closely analyzing Armenian language newspapers published in Beirut. These often ideologically opposed newspapers, the leftist Ararad, the communist Joghovourti Tzain, the capitalist yet supporter of the Armenian Socialist Soviet Republic (ASSR) Zartonk, and the firmly right-wing nationalist Dashnak Aztag reflected the issues of interest of the day. I explore four themes. The first is Armenians’ position in and vis-à-vis the Lebanese polity as well as vis-à-vis Syria. A second concerns language, and specifically the multiple roles of Arabic and its relationship with Armenian. The next one has to do with the ambiguities of spaces relevant for Armenians in and beyond Lebanon, including the ASSR. And a last one concerns the fascinating political positioning of the church that, although conservative, felt forced to support communist Armenia and the USSR as the ASSR’s protector.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Robby Chandra

There has not been a study on the word ὥσπερ or ὡσεὶ (as) in the Book of Acts Chapter 2 by using Cognitive Linguistic Analysis theorem. Employing a method of interpretation based on such a theory, this study explores the meaning of the words. The hypothesis is the word ὥσπερ or ὡσεὶ.signify the complexity of the Holy Spirit’s role and the the Spirit’s agility. The finding shows that the Holy Spirit has multiple roles and agility beyond human word can describe. However, the Spirit’s main role is guide people to the Lordship of Christ, to transform the disciples to become courageous persons, people with the ability to communicate across borders, and to have agility in following God’s guidance to create real impacts in the society. The church that the Spirit dwells in and leads should possess such fluidity and multiple roles as the Holy Spirit.


2020 ◽  
Vol 3 (2) ◽  
pp. 113-120
Author(s):  
Robinson Simanungkalit

Abstrak: Peran gereja yang menggarami dan menerangi masyarakat  seharusnya menempatkan  gereja sebagai kelompok terdepan dalam tugas pastoral sosialnya. Gereja sebagai institusi keagamaan dan institusi sosial tentu diharapkan sumbangsihnya  terhadap  persoalan-persoalan  sosial  masyarakat. Kesalehan religius seharusnya bergandegan dengan kesalehan sosial. Kesalehan religius dan kesalehan sosial tidak bisa dilepaskan dari peranan suara hati gereja sebagai komunitas religius terhadap persoalan-persoalan yang terkait dengan eksistensi suara hati pada komunitas yang lain.BAHASA INDONESIA ABSTRACT: The role of the church as to be salt and light in society are supposed to place herself as the foremost assembly in her pastoral duty. Church as the religious and social institution is highly expected to contribute to all the issues emerged in society. Her religious piety should be in line with her social dovoutness. These two virtues are unattached from the church’s conscience roel as a religios community towards the problems associated with the exixtence of the conscience of other communities.Kata Kunci: Suara hati, Pecandu Narkoba, Pelayanan Pastoral, Relevan, Kontekstual


2021 ◽  
Vol 77 (2) ◽  
Author(s):  
Mosiuoa B. Makhata ◽  
Maake J. Masango

The illegal migration of Basotho women to South Africa in order to render domestic service is alarming because they are subjected to harsh treatment. This is a pastoral and theological concern for the church. As migrants, their struggle begins from the household circumstances that often force them to leave and seek job opportunities undocumented or without following prescribed migration procedures. They are then subjected to migration processes and procedures: for example, corruption and bribery by migration officers and illegal dealers (lirurubele). The working and living conditions in South Africa are often unconducive for illegal migrants. As economic and illegal migrants, they are often considered as lesser by prejudiced employers who treat them inhumanely. Accessing essential services also imposes a significant threat to their lives.Contribution: Through this study, the article will reveal the vulnerability faced by illegal migrant Basotho women as domestic workers in South Africa.


2021 ◽  
pp. 116-132
Author(s):  
Maria G. Parani

The definition of Byzantine secular art remains problematic because of the interpenetration of the sacred and secular in all imperial domains, including the city, the home, and the church. Monumental and portable works of art regarded as secular due to their non-religious content or function were produced throughout the Byzantine era and served multiple roles. These included entertainment and indulgence in intellectual or other pleasurable pursuits; self-representation and the expression of ideological messages; protection against evil; and following current fashions. Innovation, invention, subjectivity, erudition, subversiveness, and humor, often associated with nudity and sexual innuendo, are all qualities thought to distinguish Byzantine secular art. The modes of its engagement with Greco-Roman art and with contemporary non-Byzantine artistic traditions need further study.


2021 ◽  
pp. 009182962110117
Author(s):  
Jackie Jia Chyi Hwang

The existence of a church–parachurch network for diaspora mission to Indonesian domestic workers offers a fresh perspective on the possibilities for church–parachurch partnership in Singapore and beyond. The four themes that characterize this network are: (1) a common vision; (2) generosity in resources; (3) camaraderie in partnership; and (4) collaboration for improvement. In this partnership model, the traditional categories of sodality and modality have undergone a reconfiguration. The partnership dynamic also witnesses a greater overlap of roles between the church and parachurch. Furthermore, communication in the church–parachurch network has gone beyond the usual church–parachurch relationships to include church-to-church connections. This church–parachurch network can therefore be a model for diaspora mission in other places.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.


Author(s):  
K. K. Soni ◽  
J. Hwang ◽  
V. P. Dravid ◽  
T. O. Mason ◽  
R. Levi-Setti

ZnO varistors are made by mixing semiconducting ZnO powder with powders of other metal oxides e.g. Bi2O3, Sb2O3, CoO, MnO2, NiO, Cr2O3, SiO2 etc., followed by conventional pressing and sintering. The non-linear I-V characteristics of ZnO varistors result from the unique properties that the grain boundaries acquire as a result of dopant distribution. Each dopant plays important and sometimes multiple roles in improving the properties. However, the chemical nature of interfaces in this material is formidable mainly because often trace amounts of dopants are involved. A knowledge of the interface microchemistry is an essential component in the ‘grain boundary engineering’ of materials. The most important ingredient in this varistor is Bi2O3 which envelopes the ZnO grains and imparts high resistance to the grain boundaries. The solubility of Bi in ZnO is very small but has not been experimentally determined as a function of temperature.In this study, the dopant distribution in a commercial ZnO varistor was characterized by a scanning ion microprobe (SIM) developed at The University of Chicago (UC) which offers adequate sensitivity and spatial resolution.


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