What is Non-State Law? Mapping the Other Hemisphere of the Legal World

2013 ◽  
Author(s):  
Marc Hertogh
Keyword(s):  
The Other ◽  
State Law

scholarly journals State, law, realm of freedom (practical-philosophical themes of the later Fichte)

2003 ◽  
pp. 33-59
Author(s):  
Danilo Basta
Keyword(s):  
Political Science ◽  
The State ◽  
The Other ◽  
Practical Philosophy ◽  
State Law ◽  
Philosophical Consideration ◽  
Way Of Thinking ◽  
The Way

Fichte's theory of the state, comprising and integral part of his practical philosophy, is built on the key premises of his metaphysics. Therefore the clarification of this problem in Fichte's later philosophy intends to point, on one hand, to a representative metaphysical project of the state with great speculative power, and on the other to a way of thinking about the state which is today taken to be anachronistic, unscientific, outdated, and hence worthy of being mentioned as a "negative example". Though these qualifications should not be totally discarded or questioned in advance, revisiting Fichte's late metaphysics of the state is philosophically productive even in our times. Nowadays it can be extremely helpful to anyone who has not yet been trodden over by a scientific political science and whose cognitive interest is still sufficiently open for a strongly philosophical consideration of the state, who wishes to philosophically enrich or sharpens his/her view of the state. Although Fichte's theory of the state is unified and coherent, it underwent - especially in its last phase - a significant transformation. It was so much visible that the state is relegated to the background even terminologically. In Fichte's later philosophy the keyword is no longer the state but the "realm of freedom". The state is here talked about intentionally, as it were, always with a glance aimed at this realm, at the possibility and prospects for its establishment. Although this terminological and cognitive primacy of the realm of freedom pushed the state into the background, it was not denied any importance. On the contrary, on the way to freedom the state is for Fichte an important point of development that must be passed. And precisely in this transiency lies its inevitability. .

scholarly journals PERKAWINAN ANAK DI BAWAH UMUR (Sebuah Kajian Perspektif Hukum Islâm Vis-a-Vis Hukum Positif di Indonesia)

2013 ◽  
Vol 6 (2) ◽  
pp. 274-309
Author(s):  
Mohammad Mohammad
Keyword(s):  
Rule Of Law ◽  
Islamic Law ◽  
State Regulation ◽  
The Other ◽  
State Law ◽  
State Laws ◽  
Other Hand ◽  
Age Limit ◽  
The Law ◽  
Legal Security

Abstrak: Perkawinan merupakan suatu ikatan yang melahirkan keluarga sebagai salah satu unsur dalam kehidupan bermasyarakat dan bernegara, yang diatur oleh aturan hukum, baik hukum Islâm maupun hukum positif (negara). Untuk dapat mewujudkan tujuan perkawinan, hukum negara, yakni Undang-undang Nomor 1 Tahun 1974 menentukan batas umur minimal untuk melangsungkan perkawinan, yakni usia 19 tahun untuk pria dan usia 16 tahun bagi wanita. Sedangkan hukum Islâm tidak menentukan secara kongkrit batas minimal usia perkawinan. Meghadapi dualisme hukum ini, negara seharusnya mengambil langkah tegas. Jika negara sudah melarang perkawinan di bawah umur,  maka konsekuensinya segala hukum yang bertentangan dengannya harus ditiadakan, sehingga terjadi kepastian hukum.   Abstract: Marriage is the bond of family that becomes one of the elements of social and state life. It is regulated in both Islamic and state laws. To concretize the marriage purpose, state law apllies the constitution of Undang-undang Nomor 1 Tahun 1974 that decides minimal age limit of marriage---19 years old for male citizens and 16 years old for the female ones. On the other hand, the Islamic law do not explicitly declare this. State must take a firm action to face this dualism, it must forbid non-state regulation that is in contradiction against state law including the law that allows the marriage beyond the age limit. It is about to guarantee the legal security or rule of law.   Kata-kata Kunci: Hukum Islâm, perkawinan di bawah umur, hukum negara, dan negara.

scholarly journals Políticas ante la fragmentación del mapa municipal

2011 ◽  
Author(s):  
Fernando López Ramón
Keyword(s):  
Economic Efficiency ◽  
The Other ◽  
Minimum Size ◽  
State Law ◽  
European Context ◽  
French Experience ◽  
Intermunicipal Cooperation ◽  
The One ◽  
Comparative Information ◽  
Over Time

<p align="justify">Partiendo de la notable fragmentación del mapa municipal español en el contexto europeo, se ofrecen elementos estadísticos, históricos y comparados que podrían proporcionar los siguientes criterios de reforma: 1) las diferencias existentes entre los mapas municipales de las Comunidades Autónomas justifican políticas no coincidentes; 2) el tamaño importa, de manera que, distanciándose tanto de posturas inmovilistas como de opciones por la movilidad constante en la organización territorial, cabría establecer un tamaño mínimo de los municipios en la legislación básica del Estado sin perjuicio del diseño de tamaños óptimos por las Comunidades Autónomas; 3) la cooperación intermunicipal como alternativa a las fusiones de municipios requiere esfuerzos sostenidos en el tiempo, y presenta notas de complejidad y de confusión de responsabilidades, según se advierte en el caso de Francia; 4) las fusiones municipales determinadas por fines de equilibrio territorial pueden ser más útiles que las establecidas por razones de eficiencia económica, tal y como ponen de relieve las experiencias europeas de Suecia, Dinamarca, Bélgica y Grecia; y 5) las comarcas como vía alternativa de solución del inframunicipalismo presentan limitaciones, aunque no habría de descartarse el empleo de mapas comarcales para constituir nuevos mapas municipales.</p> <p align="justify"><b>Starting from the remarkable fragmentation of the Spanish municipal map within the European context, the work presents statistical, historical and comparative information that provide the following criteria for a reform: 1) the differences between regions justify different local policies; 2) size matters are important, so, far away from extremist positions (ie immobilism, on the one hand, and constant reshape of municipalities, on the other), a minimum size for municipalities shall be determined by the basic State law, without prejudice to the design of optimal sizes by the Autonomous Regions in their respective territories; 3) intermunicipal cooperation as an alternative to mergers between municipalities requires sustained efforts over time, and is subject to complexity and confusion of responsibilities, as the French experience shows; 4) municipal mergers motivated by objectives of territorial balance may be more useful than those originated by reasons of economic efficiency, as is highlighted in the experience of Sweden, Denmark, Belgium and Greece; and 5)) counties (“comarcas”) as an alternative way of dealing with the problem of infra-size of municipalities have their limitations, although the use of county maps to establish new municipal maps should not be discarded.</p>

Against Constitutional Pluralism

2018 ◽  
Author(s):  
Julio Baquero Cruz
Keyword(s):  
Direct Effect ◽  
Partial Resistance ◽  
Autonomous System ◽  
Essential Element ◽  
The Other ◽  
State Law ◽  
State Of Health ◽  
Member States ◽  
Complex Process ◽  
Constitutional Pluralism

This chapter focuses on the concept of ‘constitutional pluralism’. If integration can be seen as a complex process in which institutions, powers, interests, norms, principles, and values are in constant interaction, an essential element on which to test its state of health is the principle of primacy, the partial resistance to it by some national constitutional actors, and the sophisticated attempt to transcend this tension through the theory of constitutional pluralism. Together with direct effect, primacy embodies the force of Union law with regard to state law, redefining legal boundaries in Europe. Indeed, what is at stake in primacy is the very existence of the law of integration as an autonomous system—an existence that cannot be without consequences for the constitutional orders of the Member States. Resisting the allure of pluralism, the chapter argues that the approach of Union law to its relationship with national law is preferable to the other approaches.

scholarly journals The Technologies of Total Domination.

2002 ◽  
Vol 2 (1) ◽  
Author(s):  
Maria Los
Keyword(s):  
Ideal Type ◽  
The State ◽  
The Self ◽  
The Other ◽  
Nazi Germany ◽  
State Law ◽  
Total Domination ◽  
The Social

Could revised concepts of Panopticon and bio-power shed some new light on the unique technologies of totalitarian power? This article explores the key mechanisms of total domination constructed as an ideal type. It treats Stalinist Russia and Nazi Germany as paragons of modern totalitarianism that is characterized by the explicit use of an obligatory, comprehensive, ‘scientific’ ideology as a political tool of domination. The issues addressed include freedom; the state, law and terror; relations of truth; the self (and the other), and bio-power. Specific strategies of surveillance, dissolution of the self and obliteration of the “social” are highlighted to enable recognition of possible re-emergence of totalitarian practices in the current, technologically and politically transformed global universe.

scholarly journals Fungsi Falsafah Negara Dalam Penerapan Konsep Negara Hukum

2014 ◽  
Vol 2 (1) ◽  
Author(s):  
Ibnu Sina Chandranegara
Keyword(s):  
Critical Analysis ◽  
State Power ◽  
The State ◽  
The Other ◽  
Modern State ◽  
State Law ◽  
State Laws ◽  
Other Hand ◽  
Basic Law

Abstract: The function of Philosophy State; The application Concept in State laws. One form of the modern state is a state law that is considered more modern and humane in comparison with ancient conception of the state power. However, not all countries have expressed and declared its country as having a basic law of the state or country state philosophy. Preferred the birth of Pancasila as the state, on the other hand the whole constitution in force ever and always include Pancasila and state law as the concept of the Indonesian state. This paper focuses on a critical analysis of the functioning of the state philosophy in the application of state law in the Indonesian context. Abstrak: Fungsi Falsafah Negara Dalam Penerapan Konsep Negara hukum. Salah satu bentuk negara modern adalah negara hukum yang dianggap lebih modern dan manusiawi dibandingkan dengan konsepsi kuno mengenai negara kekuasaan. Namun tidak semua negara yang menyatakan dan mendeklarasikan dirinya sebagai negara hukum mempuntai dasar negara atau falsafah negara. Pancasila kelahirannya sudah dikehendaki sebagai dasar negara, disisi lain seluruh konstitusi yang pernah dan sedang berlaku selalu mencantumkan pancasila dan negara hukum sebagai konsep negara Indonesia. Tulisan ini menfokuskan terhadap analisis kritis tentang fungsi falsafah negara dalam penerapan negara hukum dalam konteks Indonesia. DOI: 10.15408/jch.v1i1.1448

scholarly journals Law and Justice in Community: The Significance of the Living Law

2011 ◽  
Vol 6 (2) ◽  
Author(s):  
Oran Doyle
Keyword(s):  
The Other ◽  
State Law ◽  
Law And Justice ◽  
Concept Of Law

Law and Justice in Community provides an account of law that privileges the role of custom, which the authors characterise as the living law. In this paper, I argue that the authors’ account of law observes the same features as those observed by Hart in his Concept of Law. However, Hart viewed all law through the lens of state law, with the result that he did not identify the purpose of law. Conversely, Barden and Murphy view all law through the lens of the living law, with the result that they do not identify some of the most acute issues raised by pervasive state law. Ultimately, each account is helpful as a corrective to the other.

What is Non-State Law? Mapping the Other Hemisphere of the Legal World

2007 ◽  
Author(s):  
Marc Hertogh
Keyword(s):  
The Other ◽  
State Law

scholarly journals What should happen, but has not yet happened: Painterly tales of justice

2019 ◽  
Vol 53 (1) ◽  
pp. 184-216
Author(s):  
Mani Shekhar Singh
Keyword(s):  
South Asian ◽  
Young Women ◽  
Women Artists ◽  
Specific Form ◽  
The Other ◽  
State Law ◽  
Creative Imagination ◽  
Cultural Life ◽  
Art Practices ◽  
The One

South Asian folk and vernacular art practices have invariably been presented in scholarly writings as ‘tradition-bound’ with fixed conventions of image-making and iconography embedded in ritual and cultural life. This article proposes a shift by drawing attention to the lifeworlds and painterly practices of young women artists from the Mithila region of Bihar in India. Relatedly, then, I foreground a set of paintings, which are contemplations on a specific form of matrimonial violence in India—the terrifying murder of brides by dousing them with kerosene and burning them alive for bringing insufficient dowry. What is notable about these paintings is the ways in which the young women artists articulate the spectre of dowry violence and death using pictorial resources and techniques that are typically Maithil in signature. The paintings, in the process, create a community of spectators, whose participation in art’s performance makes the picture surface both visible and legible. Each painting, with its intimate narration of dowry violence, teases out different dynamics between tradition and violence, on the one hand, and violence and justice, on the other. Using visual resources of fragmentation and juxtaposition, centring and repetition, ambivalence and excess, the artists contest the ‘official’ imagery and iconography of justice made available in the name of blindfolded Justitia. I argue that the creative imagination of young artists and their artworks inhabit legally plural worlds, where justice for the bride is evoked by renouncing the workings of state law. And, we might add, it is by foregrounding ‘a possibility of exile, of there being an “elsewhere”’ (Das 1999) is what makes ‘worldmaking’ possible.

scholarly journals Dios y soberano en la teología y en la teoría jurídica

2000 ◽  
Vol 7 ◽  
pp. 210
Author(s):  
José L. PÉREZ TRIVIÑO
Keyword(s):  
Middle Age ◽  
Historical Context ◽  
The Other ◽  
State Law ◽  
Concepts Of God ◽  
Other Hand

In this paper I analyze the use of the concepts of «God» and «Sovereign» in the Later Middle Age. I try to show the analogies between the properties of both concepts (omnipotence, unity, illimitability and indivisibility). On the other hand I analyze: 1 o the epistemological problems of the relation God-World and State-Law; 2° the analogy between the miracle and the original constitutive power; 3° the resemblance between the pope infallibility and the sentence of a supreme tribunal. At the end I make reference to the legitimatory role of these analogies to enhance the institution of the sovereign in these historical context.

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