(Re)constructing a Home of Heterotopia: Performative Space Directing of Sarah Ruhl’s

2020 ◽  
Vol 37 (0) ◽  
pp. 43-118
Author(s):  
gang im Lee
Keyword(s):  
Author(s):  
Allie Terry-Fritsch

Chapter Four examines the somaesthetic experience of the Nuova Gerusalemme di San Vivaldo, a virtual holy land that was constructed by Franciscan friars from Florence in a Tuscan forest in the first decade of the sixteenth century. Designed to emulate key aspects of the Renaissance experience of Jerusalem, San Vivaldo offered a performative space for pilgrims to construct personalized memories of the Holy Land without ever touching its soil. The chapter investigates the affective enhancement of devotion through somaesthetic conditioning and questions the Franciscan founders’ political motivations for building such an interactive and full-bodied experience of the Holy Land, particularly in the period after the Medici were exiled from the city and Fra Girolamo Savonarola burned at the stake. As the chapter reveals, the mindful engagement with the artistic program was an effective strategy to legitimate both the place and the whose practiced it.


Author(s):  
Sari Katajala-Peltomaa

This chapter contextualizes the phenomenon of demonic possession and discusses its medieval interpretations as well as demonstrating its connections to fields of study such as heresy, demonology, and witchcraft. It sets out the main analytical concept of lived religion and shows how demons were integral within it, intersecting cultural, communal, and individual levels. Religion created a performative space and demonic presence was a fluid and multifaceted category within it. This chapter introduces the corpus of source material and methodological elements of canonization processes: the final records were an outcome of collaboration between lay witnesses and the inquisitorial committee, an amalgam of personal choices in the use of rhetoric, communal memories of actual past events, and the demands of canon law and the miracle genre. Therefore, depositions reveal inconsistencies in the universalizing discourse of the Church and manifest local nuances in the way people lived their religion.


2015 ◽  
Vol 11 (1) ◽  
pp. 39-76 ◽  
Author(s):  
Ágnes Pethő

Abstract The paper proposes to focus on the multiple affordances and intermedial aesthetic of the cinematic tableau seen as a performative space resulting in the impression of watching a painting, a theatre stage, a shop window, a diorama, or a photo-filmic installation in which the play between stillness and motion is accompanied by a reflexive emphasis on media and the senses. Such images, described extensively by David Bordwell in his writings on the evolution of film style, are being re-evaluated through debates on the “tableau form,” “absorption and theatricality” in modern art and photography (e.g. Jean-François Chevrier, Michael Fried). In particular, the aim of this paper is to examine inflections of the cinematic tableau in the films of three contemporary European authors, Corneliu Porumboiu (Romania), Roy Andersson (Sweden) and Joanna Hogg (UK), and relate them to the paradigm of the Dutch interior established in seventeenth-century painting.


2009 ◽  
Vol 130 (4) ◽  
pp. 595-624 ◽  
Author(s):  
Katharine T. von Stackelberg
Keyword(s):  

Leonardo ◽  
2004 ◽  
Vol 37 (4) ◽  
pp. 280-286 ◽  
Author(s):  
Andreas Broeckmann

Most Internet art projects use the Net solely as a telematic and telecommunicative transmission medium that connects computers and servers and through which artists, performers and users exchange data, communicate and collaboratively create files and events. At the same time, however, some artists are exploring the electronic networks as specific socio-technical structures with their respective forms of social and machinic agency, in which people and machines interact in ways unique to this environment. The author discusses recent projects that use the Net as a performative space of social and aesthetic resonance in which notions of subjectivity, action and production are being articulated and reassessed. This text discusses the notion of “resonance” in order to think through these approaches to network-based art practices.


Author(s):  
Naqaa Abbas ◽  
Hend Taher

Our paper focuses on the role of arts and culture in Doha. More specifically, we examine literary circles in Doha (both Arab and English speaking) and regard them as ‘communities of practice.’ According to Etienne Wenger, communities of practice are “groups of people who share a concern or a passion for something they do and learn how to do it better as they interact regularly.” Moreover, such communities are seen as promoting innovation, developing social capital, facilitating and spreading knowledge within a group, and spreading existing knowledge. Recently, there has been a surge of active literary communities presenting their creative work in both English and Arabic attracting a variety of audiences and fans. For instance, young authors such as Kumam Al Maadeed, Eissa Abdullah, Buthaina Al-Janahi and Abdullah Fakhro not only have a huge online following, but they also have a significant fan base attending their events throughout the city. Besides these communities, there are also numerous organizations with which these celebrity authors are associated such as Qalam Hebr, Qatari Forum for Authors, and Outspoken Doha – we argue that such organizations can also be regarded as communities of practice. Our contention is that these ever-growing communities provide a performative space in which poets, singers, authors and artists can experiment with the fluidity of their assigned identities, cultures and traditions.


2020 ◽  
Vol 1 (2) ◽  
pp. 85
Author(s):  
Diana Kesumasari

Rumah Atsiri Indonesia (RAI) is an edu-recreation complex located in Tawangmangu. RAI adopts “experiencing essence” concept through a comprehensive informal learning about essential oils. RAI’s challenge as an educational leisure setting sets a lead to the main research goal: how visitors perceived spaces in RAI and related them to learning motivation. The observation areas were focused on Museum Gallery and the Essential Oils Collection Gardens. These areas provide most knowledge about essential oils to visitors. Data and information were analyzed qualitatively, by comparing physical settings characteristics of observation areas, person-centered mapping and results of informal interviews and questionnaires. As the result, this research showed that there was relation between physical setting characterictics and visitors’ learning motivation. Visitors were more motivated to learn in Essential Oils Collection Gardens, especially in outdoor garden. In this area, visitors got richer experiences because visitors had more freedom in exploring essential oil plants. As a performative space that emphasizes visitors as active participants, this area could stimulated visitors’ emotional and memories through five senses. The adventurous feeling also can be seen from some architectural factors, such as circuitous path with shortcuts, ramps and stairs, which resulting “Learning for Fun” concept. While in Museum Gallery, visitors circulation and media displays were controlled. As a narrative space that put forward the storyline about the history of essential oils, evidently, visitors got bored easily and show no interest in learning which was reflected in their withdrawal behaviors. Stimulation to visitor’s senses were also limited to sight and hearing, so visitors could not be active participant. Learning motivation was also influenced by intrapersonal factors, but these factors were not analyzed further in this research. Some architectural factors that influenced visitors’ learning motivation include: space characteristics, binding scale categories, and media display types.Keywords: Essential Oils; Informal Learning; Physical Settings


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