Performing Virtual Pilgrimage: Somaesthetics and Holy Land Devotion at San Vivaldo

Author(s):  
Allie Terry-Fritsch

Chapter Four examines the somaesthetic experience of the Nuova Gerusalemme di San Vivaldo, a virtual holy land that was constructed by Franciscan friars from Florence in a Tuscan forest in the first decade of the sixteenth century. Designed to emulate key aspects of the Renaissance experience of Jerusalem, San Vivaldo offered a performative space for pilgrims to construct personalized memories of the Holy Land without ever touching its soil. The chapter investigates the affective enhancement of devotion through somaesthetic conditioning and questions the Franciscan founders’ political motivations for building such an interactive and full-bodied experience of the Holy Land, particularly in the period after the Medici were exiled from the city and Fra Girolamo Savonarola burned at the stake. As the chapter reveals, the mindful engagement with the artistic program was an effective strategy to legitimate both the place and the whose practiced it.

2021 ◽  
Vol 7 (19) ◽  
pp. eabf8441
Author(s):  
Sarah Klassen ◽  
Alison K. Carter ◽  
Damian H. Evans ◽  
Scott Ortman ◽  
Miriam T. Stark ◽  
...  

Angkor is one of the world’s largest premodern settlement complexes (9th to 15th centuries CE), but to date, no comprehensive demographic study has been completed, and key aspects of its population and demographic history remain unknown. Here, we combine lidar, archaeological excavation data, radiocarbon dates, and machine learning algorithms to create maps that model the development of the city and its population growth through time. We conclude that the Greater Angkor Region was home to approximately 700,000 to 900,000 inhabitants at its apogee in the 13th century CE. This granular, diachronic, paleodemographic model of the Angkor complex can be applied to any ancient civilization.


1998 ◽  
Vol 43 (1) ◽  
pp. 31-78 ◽  
Author(s):  
Johan Dambruyne

This article investigates the relationship between social mobility and status in guilds and the political situation in sixteenth-century Ghent. First, it argues that Ghent guilds showed neither a static picture of upward mobility nor a rectilinear and one-way evolution. It demonstrates that the opportunities for social promotion within the guild system were, to a great extent, determined by the successive political regimes of the city. Second, the article proves that the guild boards in the sixteenth century had neither a typically oligarchic nor a typically democratic character. Third, the investigation of the houses in which master craftsmen lived shows that guild masters should not be depicted as a monolithic social bloc, but that significant differences in status and wealth existed. The article concludes that there was no linear positive connection between the duration of a master craftsman's career and his wealth and social position.


Author(s):  
El-bazoui Jaouad, Mohamed Chouitar, Abdelouaed Bouberria

The reality of historical cities of Morocco today .which is reflected in the fading and deterioration of its built framework and the loss of many of its social and economic functions has prompted many actors in the field of cultural and historical heritage to take a series of measures in order to rehabilitate them to cope with the pace of development, witnessed by its urban and social surrounding. In this context, the city of Taza is one of the ancient Moroccan cities that have a glorious history, an integrated urban fabric, and unique historical monuments. it is an essential building block of Morocco’s cultural heritage, which has played its part throughout history and withstood all the challenges it has faced. However; despite its importance the city has not received the attention it deserves for its historical value, its historical monuments are currently suffering from the continuous deterioration and fading, which necessitates the search for an effective strategy that evokes the criteria of governance as a gateway to the rehabilitation of its ancient heritage. To address this issue we will try to answer the following questions: To what extent is the territorial governance a mechanism for the rehabilitation and development of the ancient city of Taza? What are the most important rehabilitation projects of the ancient city of Taza?


2018 ◽  
Vol 33 ◽  
pp. 01044
Author(s):  
Vera A. Akristiniy ◽  
Elena A. Dikova

The article is devoted to one of the types of urban planning studies - the visual-landscape analysis during the integration of high-rise buildings within the historic urban environment for the purposes of providing pre-design and design studies in terms of preserving the historical urban environment and the implementation of the reconstructional resource of the area. In the article formed and systematized the stages and methods of conducting the visual-landscape analysis taking into account the influence of high-rise buildings on objects of cultural heritage and valuable historical buildings of the city. Practical application of the visual-landscape analysis provides an opportunity to assess the influence of hypothetical location of high-rise buildings on the perception of a historically developed environment and optimal building parameters. The contents of the main stages in the conduct of the visual - landscape analysis and their key aspects, concerning the construction of predicted zones of visibility of the significant historically valuable urban development objects and hypothetically planned of the high-rise buildings are revealed. The obtained data are oriented to the successive development of the planning and typological structure of the city territory and preservation of the compositional influence of valuable fragments of the historical environment in the structure of the urban landscape. On their basis, an information database is formed to determine the permissible urban development parameters of the high-rise buildings for the preservation of the compositional integrity of the urban area.


1997 ◽  
Vol 48 (3) ◽  
pp. 485-497 ◽  
Author(s):  
Jonathan Phillips

On 24 December 1144 'Imad ad-Din Zengi, the Muslim ruler of Aleppo and Mosul, captured the Christian city of Edessa. This was the most serious setback suffered by the Frankish settlers in the Levant since their arrival in the region at the end of the eleventh century. In reaction the rulers of Antioch and Jerusalem dispatched envoys to the west appealing for help. The initial efforts of Pope Eugenius in and King Louis VII of France met with little response, but at Easter 1146, at Vézelay, Bernard of Clairvaux led a renewed call to save the Holy Land and the Second Crusade began to gather momentum. As the crusade developed, its aims grew beyond an expedition to the Latin East and it evolved into a wider movement of Christian expansion encom-passing further campaigns against the pagan Wends in the Baltic and the Muslims of the Iberian peninsula. One particular group of men participated in two elements of the crusade; namely, the northern Europeans who sailed via the Iberian peninsula to the Holy Land. In thecourse of this journey they achieved the major success of the Second Crusade when they captured the city of Lisbon in October 1147. This article will consider how this aspect of the expedition fitted into the conception of the crusade as a whole and will try to establish when Lisbon became the principal target for the crusaders. St Bernard's preaching tour of the Low Countries emerges as an important, yet hitherto neglected, event.


2020 ◽  
Vol 70 (1) ◽  
pp. 7-32
Author(s):  
Angel Adams Parham

This essay facilitates a multi-dimensional immersion into the life and rhythms of New Orleans, an entrée to the past that equips us to better understand the present and, from there, critically and creatively to envision our possible futures together. We explore the Faubourg Tremé by traversing layers of its lieux de souvenir - places of remembering, a concept inspired by but distinct from Pierre Nora’s lieux de mémoire - across three time periods. Each lieu de souvenir we visit from 1720 to the present will highlight material and symbolic foundations in Tremé that help us to understand key aspects of New Orleans’s past and present. The object that will guide our travel and meditation through each layer is the lowly but highly serviceable brick. At a purely material level, bricks are the literal building blocks of the city. Roads were paved with them and homes and other buildings were constructed with bricks as well. And at a symbolic level, bricks carry multiple rich and complex significations: Who makes them? How does their manufacturing shape the lives of the laborers who create them? Who buys them, and who profits from their sale? Tracing the brick and its uses throughout each lieu de souvenir sheds light on key social relationships, inequalities, and cultural practices that form the foundation of New Orleans’s past and present.


2020 ◽  
pp. 54-96
Author(s):  
Adam Fox

Chapter 2 surveys the development of the book trade in Edinburgh during the sixteenth and early seventeenth centuries with a particular emphasis on the production and circulation of more popular works in Scots and English. It traces the development of printing in Edinburgh, looks at the expansion of booksellers in the city, and examines the role of travelling chapmen in disseminating literature across Scotland and into England. The remarkable inventories of Thomas Bassandyne and Robert Gourlaw are examined in some detail in order to shed light on the extensive range of vernacular literature from the London market that was being sold in the Scottish capital in the later sixteenth century.


2018 ◽  
Vol 134 (1) ◽  
pp. 171-196
Author(s):  
Gabriele Zanello

AbstractGiovanni Antonio Battaglia was a notary and a secular priest of the diocese of Aquileia. He was active between the late fifteenth and the first four decades of the sixteenth century in Gemona, his place of birth, in the castle of Porcia and the city of Udine. A register he compiled (Udine, Archivio notarile antico, n. 2247), contains two documents which are worthy of attention. The first one is a funeral lauda in Italian vernacular which completes the rather short list of the religious laude repertoire of the Friulian region between the fifteenth and sixteenth centuries. The second document is the text Dolce Regina, dona la tua pace. This work can be placed within the framework of the brotherhoods of the Battuti, which Battaglia served as a priest and as a teacher. A rather composite Latin text also appears on the same page of the notarial register. It includes an invocation to the Magi, a quote from the Scriptures and an adapted liturgical oration. The presence of this exorcism, unusual if compared to the local context of traditional beliefs and therapeutic practices, requires wide-ranging comparisons. The figure of Battaglia himself also deserves further analysis especially in order to understand his cultural background as well as clarifying his relationship with the humanists whom he was corresponding with.


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