Power and Passion: Seventeenth-Century Masculinities Dramatised on the BBC in the Twenty-First Century

Author(s):  
Sarah Betts
Author(s):  
Dalia Judovitz

The epilogue presents a reassessment of La Tour’s reception and pictorial impact in light of his unique and inexplicable disappearance from the annals of art history. His pictorial legacies to both the seventeenth century and to the twenty-first century are considered insofar as they provide a platform for engaging in broader reflections on the nature of vision, the visible, and viewer response. The importance and endurance of La Tour’s artistic legacy is summed up in terms of his conceptual approach which calls the very nature of painting into question.


2021 ◽  
pp. 130-185
Author(s):  
Kirsten Sandrock

This chapter focuses on literary and cultural works dealing with Scotland's attempt to colonize Darien, at the Isthmus of Panama, in the 1690s. It establishes Darien as a central trope in Scottish literature by analyzing works from the seventeenth to the twenty-first century, including novels, poetry, drama, songs, and political treatises by William Paterson, William Burnaby, Eliot Warburton, Douglas Galbraith, David Nicol, Alistair Beaton, and anonymous female authors. It illustrates how these depictions interact with other political and ideological trajectories in Scotland and the UK, including Jacobitism, Anglo-Scottish relations, and revisionist historical writing. The chapter establishes images of Darien gold and material possession as central structuring devices of Scottish colonial literature, which stand in conflict with depictions of Scotland's alleged kindness towards the indigenous populations of Panama. The chapter argues that narratives of benevolence together with narratives of gold and material possessions turn the colonial utopian tradition into a full-fledged myth of the Scottish Atlantic by the end of the seventeenth century. The mythologization of the colonial sphere together with the mythologization of the Scottish settlers functions as an aesthetic instrument to enter the competition over power in the late-seventeenth-century Atlantic.


Think ◽  
2010 ◽  
Vol 9 (24) ◽  
pp. 67-71
Author(s):  
Terence Moore

The seventeenth-century philosopher John Locke, transported to the twenty-first century, has been discussing with Terence Moore, a twenty-first century student of language, questions concerning words, meanings and understanding. In this conversation Moore tackles Locke on the role he assigns to happiness in his An Essay Concerning Human Understanding.


2021 ◽  
Author(s):  
Julia Miller

This article presents findings and conclusions from a recently completed Ph.D. project which researched the use of recorders in performing sacred music in Spanish cathedrals and churches during the sixteenth and early seventeenth centuries. This study also examined interactions of the historical findings with artistic questions arising in twenty-first-century performance of sacred music repertoire. Paradoxically, while numerous sets of recorders were purchased by ecclesiastic institutions during the sixteenth century, most contemporary compositions did not specifically call for their use. As well, surviving sixteenth- and early seventeenth-century documentation is highly fragmentary regarding the participatory role of recorders in sacred repertoire of this period. Scholarly research and writing had not addressed this issue, and many questions persisted regarding any role of recorders in this repertoire. Sacred music of this era offers the modern musician an extensive and rich potential repertoire of supreme quality and beauty. Therefore, in seeking an historically informed basis for performance, this project asked if recorders were used in such works in Spanish ecclesiastic institutions during the sixteenth and early seventeenth centuries, and, if so, how.


Author(s):  
Matthew Restall ◽  
Amara Solari

The Maya: A Very Short Introduction examines the history and evolution of Maya civilization, explaining Maya polities or city-states, artistic expression, and ways of understanding the universe. Study of the Maya has tended to focus on the 2,000 years of history prior to contact with Europeans, and romantic ideas of discovery and disappearance have shaped popular myths about the Maya. However, they neither disappeared at the close of the Classic era nor were completely conquered by Europeans. Independent Maya kingdoms continued until the seventeenth century, and while none exists today, it is still possible to talk about a Maya world and Maya civilization in the twenty-first century.


Daphnis ◽  
2018 ◽  
Vol 46 (4) ◽  
pp. 505-544
Author(s):  
Thea Lindquist ◽  
Richard Hacken

In 2004, fire struck the Herzogin Anna Amalia Bibliothek (HAAB) in Weimar. The fire particularly affected its seventeenth-century collections, among them rich holdings of works associated with the Fruchtbringende Gesellschaft, the foremost seventeenth-century German cultural society. This article investigates the impact of the blaze, looking back over the decade that has elapsed since the event. Among the questions investigated are: what are the numbers of lost, damaged, and surviving volumes? What are the effects on the scholarly research community? How successful has the HAAB been in replacing lost Society editions? What roles have the HAAB’s duplicates and restoration efforts played in the editions’ continued accessibility? How has, in sum, the significance of the library’s Fruchtbringende Gesellschaft holdings been altered due to the damage inflicted by an early twenty-first century disaster?


Author(s):  
David Cunning

Margaret Cavendish, a seventeenth-century philosopher, scientist, poet, playwright, and novelist, went to battle with the great thinkers of her time, and in many cases arguably got the better of them, but she did not have the platform that she would have had in the twenty-first century. She took a creative and systematic stand on the major questions of philosophy of mind, epistemology, metaphysics, and political philosophy. She defends a number of theses across her corpus: for example, that human beings and all other members of the created universe are wholly material; that matter is eternal; that the universe is a plenum of contiguous bodies; that matter is generally speaking knowledgeable and perceptive and that non-human creatures like spiders, plants, and cells exhibit wisdom and skill; that motion is never transferred from one body to another, but bodies always move by motions that are internal to them; that sensory perception is not via impressions or stamping; that we can have no ideas of immaterials; and that creatures depend for their properties and features on the behavior of the beings that surround them. Cavendish uses her fictional work to further illustrate these views, and in particular to illustrate the view that creatures depend on their surroundings for their social and political properties. For example, she crafts alternative worlds in which women are not seen as unfit for roles such as philosopher, scientist, and military general, and in which they flourish. This volume of Cavendish’s writings provides a cross-section of her interconnected writings, views, and arguments.


Ramus ◽  
2017 ◽  
Vol 46 (1-2) ◽  
pp. 135-152
Author(s):  
Susanna Braund

Did Sophocles or Seneca exercise a greater influence on Renaissance drama? While the twenty-first century public might assume the Greek dramatist, in recent decades literary scholars have come to appreciate that the model of tragedy for the Renaissance was the plays of the Roman Seneca rather than those of the Athenian tragedians. In his important essay on Seneca and Shakespeare written in 1932, T.S. Eliot wrote that Senecan sensibility was ‘the most completely absorbed and transmogrified, because it was already the most diffused’ in Shakespeare's world. Tony Boyle, one of the leading rehabilitators of Seneca in recent years, has rightly said, building on the work of Robert Miola and Gordon Braden in particular, that ‘Seneca encodes Renaissance theatre’ from the time that Albertino Mussato wrote his neo-Latin tragedy Ecerinis in 1315 on into the seventeenth century. The present essay offers a complement and supplement to previous scholarship arguing that Seneca enjoyed a status at least equal to that of the Athenian tragedians for European dramatists of the sixteenth and seventeenth centuries. My method will be to examine two plays, one in French and one in English, where the authors have combined dramatic elements taken from Seneca with elements taken from Sophocles. My examples are Robert Garnier's play, staged and published in 1580, entitled Antigone ou La Piété (Antigone or Piety), and the highly popular play by John Dryden and Nathaniel Lee entitled Oedipus, A Tragedy, staged in 1678 and published the following year.


2018 ◽  
Vol 5 (1) ◽  
pp. 49-60
Author(s):  
Anthony Rees

Abstract David’s lament in 2 Sam 18:33, on hearing of Absalom’s death, has been an extremely popular text for composers to set to music. The traditional English language settings utilise a text that begins ‘When David Heard’, though these words are absent from the 1611 King James Bible, and the 1560 Geneva bible, and no other extant text supports this rendering. However, a cluster of some thirteen settings of the text in the seventeenth century which appropriated this translation established somewhat of a ‘tradition.’ Settings through to the twenty-first century have continued to utilise this text, with one prominent composer assuming that the textual tradition came from the King James Bible. However, Australian composer Nigel Butterley has produced a setting which makes use of Robert Alter’s translation of the David story. Rather than focus on the single verse, Butterley redacts four chapters of Alter’s translation into a comprehensible narrative, punctuated by the refrain ‘Beni Avshalom. Beni, veni Avshalom’ which appears three times, and the full lament which occurs on the last two occasions. This paper examines Butterley’s appropriation of Alter’s translation, and the musical vocabulary which is employed in conveying this deeply moving text. Interested as it is in issues of interpretation, it reveals Butterley as a both sensitive and powerful reader of scripture.


2021 ◽  
pp. 112-119
Author(s):  
Magdalena Jagiełło-Kowalczyk

W artykule przedstawiono wyniki badań dotyczących spojrzenia mieszkańców Mazur na współczesny kształt budownictwa mieszkaniowego jednorodzinnego i przeznaczonego na turystykę w ich regionie. Wnioski z badań posłużyły jako punkt wyjścia do przygotowania propozycji projektowych współczesnych założeń krajobrazowo mieszkalnych z wykorzystaniem domów na wynajem, czy gospodarstw agroturystycznych. Dyplomowe prace inżynierskie studentów architektury są odpowiedzią na preferencje formalne mieszkańców. Zakres czasowy części opartej na badaniu ankietowym dotyczy XXI wieku, a części dotyczącej analiz archetypu sięga wieku XVII. Masurian Model of Contemporary Regionalism This paper presents the results of a survey that explored how the residents of Masuria perceived the contemporary form of singlefamily and tourist housing in their region. The conclusions of this study were used as a starting point for preparing design proposals of contemporary landscape and housing layouts based on homes for rent or agricultural tourism facilities. Bachelor of Engineering in Architecture thesis projects became an answer to the formal preferences of the residents. The temporal scope of the section presenting the survey study concerns the twenty-first century, while the archetype analysis section reaches back to the seventeenth century.


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